Spiritualism Mesmerism And The Occult 1800 1920 Vol 1
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Spiritualism, Mesmerism and the Occult, 1800–1920 Vol 1 by Shane McCorristine Pdf
This edition provides an insight into the dark areas between Victorian science, medicine and religion. The rare reset source material in this collection is organized thematically and spans the period from initial mesmeric experiments at the beginning of the nineteenth century to the decline of the Society for Psychical Research in the 1920s.
Spiritualism, Mesmerism and the Occult, 1800-1920: Mesmerism and hypnotism by Shane McCorristine Pdf
This edition provides an important insight into the dark areas between Victorian science, medicine and religion. The Victorian obsession with science in all its forms might seem at odds with an interest in the occult, but to the Victorians their quest was to prove the existence of the supernatural through the application of scientific principles. Their emphasis was firmly on proof rather than faith and led to the emergence of psychical research as a discipline. The rare reset source material in this collection is organized thematically and spans the period from initial mesmeric experiments at the beginning of the nineteenth century to the decline of the Society for Psychical Research in the 1920s. It includes a wide range of print and manuscript sources which illustrate the range of the debate and the opposing viewpoints, while a full editorial apparatus allows a nuanced reading of the texts.
Spiritualism, Mesmerism and the Occult, 1800-1920 Vol 1 by Shane McCorristine Pdf
This edition provides an insight into the dark areas between Victorian science, medicine and religion. The rare reset source material in this collection is organized thematically and spans the period from initial mesmeric experiments at the beginning of the nineteenth century to the decline of the Society for Psychical Research in the 1920s.
Spiritualism, Mesmerism and the Occult, 1800–1920 Vol 5 by Shane McCorristine Pdf
This edition provides an insight into the dark areas between Victorian science, medicine and religion. The rare reset source material in this collection is organized thematically and spans the period from initial mesmeric experiments at the beginning of the nineteenth century to the decline of the Society for Psychical Research in the 1920s.
Spiritualism, Mesmerism and the Occult, 1800–1920 Vol 2 by Shane McCorristine Pdf
This edition provides an insight into the dark areas between Victorian science, medicine and religion. The rare reset source material in this collection is organized thematically and spans the period from initial mesmeric experiments at the beginning of the nineteenth century to the decline of the Society for Psychical Research in the 1920s.
Spiritualism, Mesmerism and the Occult, 1800–1920 Vol 3 by Shane McCorristine Pdf
This edition provides an insight into the dark areas between Victorian science, medicine and religion. The rare reset source material in this collection is organized thematically and spans the period from initial mesmeric experiments at the beginning of the nineteenth century to the decline of the Society for Psychical Research in the 1920s.
Spiritualism, Mesmerism and the Occult, 1800-1920 Vol 5 by Shane McCorristine Pdf
This edition provides an insight into the dark areas between Victorian science, medicine and religion. The rare reset source material in this collection is organized thematically and spans the period from initial mesmeric experiments at the beginning of the nineteenth century to the decline of the Society for Psychical Research in the 1920s.
Spiritualism, Mesmerism and the Occult, 1800–1920 Vol 4 by Shane McCorristine Pdf
This edition provides an insight into the dark areas between Victorian science, medicine and religion. The rare reset source material in this collection is organized thematically and spans the period from initial mesmeric experiments at the beginning of the nineteenth century to the decline of the Society for Psychical Research in the 1920s.
Spiritualism, Mesmerism and the Occult, 1800-1920 Vol 4 by Shane McCorristine Pdf
This edition provides an insight into the dark areas between Victorian science, medicine and religion. The rare reset source material in this collection is organized thematically and spans the period from initial mesmeric experiments at the beginning of the nineteenth century to the decline of the Society for Psychical Research in the 1920s.
Spiritualism, Mesmerism and the Occult, 1800-1920 Vol 2 by Shane McCorristine Pdf
This edition provides an insight into the dark areas between Victorian science, medicine and religion. The rare reset source material in this collection is organized thematically and spans the period from initial mesmeric experiments at the beginning of the nineteenth century to the decline of the Society for Psychical Research in the 1920s.
Spiritualism, Mesmerism and the Occult, 1800-1920 Vol 3 by Shane McCorristine Pdf
This edition provides an insight into the dark areas between Victorian science, medicine and religion. The rare reset source material in this collection is organized thematically and spans the period from initial mesmeric experiments at the beginning of the nineteenth century to the decline of the Society for Psychical Research in the 1920s.
Spiritualism, Mesmerism and the Occult, 1800-1920 by Irchss Cara Postdoctoral Mobility Fellow Shane McCorristine,Shane McCorristine Pdf
This edition provides an important insight into the dark areas between science, medicine and religion in the nineteenth and early twentieth centuries. Scientific principles were commonly used during this period in an attempt to prove the existence of the supernatural. It was this emphasis on proof rather than faith that led to the emergence of psychical research as a discipline.Investigation reflected the popular desire to account for events such as ghost-sightings, telepathy and second-sight, as well as seeking to provide a better understanding of human psychology and proof of the soul. Observation, credibility and accumulation of evidence were seen as key to legitimizing the supernatural as an area for scientific debate and for challenging its many sceptics. This created a lively public sphere for debates, reports, narratives and a rich documentary culture.This five-volume collection is organized thematically and spans the period from initial mesmeric experiments to the decline of the Society for Psychical Research in the 1920s. It includes a wide range of rare source material which illustrates the variety of different debates and opposing viewpoints, while a full editorial apparatus allows a nuanced reading of the texts. The set is a significant addition to the growing research on spiritualism and will be of interest to scholars of the history of science and medicine, parapsychology and Victorian studies.
Weird Fiction and Science at the Fin de Siècle by Emily Alder Pdf
This book explores how nineteenth-century science stimulated the emergence of weird tales at the fin de siècle, and examines weird fiction by British writers who preceded and influenced H. P. Lovecraft, the most famous author of weird fiction. From laboratory experiments, thermodynamics, and Darwinian evolutionary theory to psychology, Theosophy, and the ‘new’ physics of atoms and forces, science illuminated supernatural realms with rational theories and practices. Changing scientific philosophies and questioning of traditional positivism produced new ways of knowing the world—fertile borderlands for fictional as well as real-world scientists to explore. Reading Robert Louis Stevenson’s Strange Case of Dr Jekyll and Mr Hyde (1886) as an inaugural weird tale, the author goes on to analyse stories by Arthur Machen, Edith Nesbit, H. G. Wells, William Hope Hodgson, E. and H. Heron, and Algernon Blackwood to show how this radical fantasy mode can be scientific, and how sciences themselves were often already weird.
At a fascinating moment in French intellectual history, an interest in matters occult was not equivalent to a rejection of scientific thought; participants in séances and magic rituals were seekers after experimental data as well as spiritual truth. A young astronomy student wrote of his quest: "I am not in the presence or under the influence of any evil spirit: I study Spiritism as I study mathematics." He did not see himself as an ecstatic visionary but rather as a sober observer. For him, the darkened room of occult practice was as much laboratory as church. In an evocative history of alternative religious practices in France in the second half of the nineteenth and beginning of the twentieth centuries, John Warne Monroe tells the interconnected stories of three movements—Mesmerism, Spiritism, and Occultism. Adherents of these groups, Monroe reveals, attempted to "modernize" faith by providing empirical support for metaphysical concepts. Instead of trusting theological speculation about the nature of the soul, these believers attempted to gather tangible evidence through Mesmeric experiments, séances, and ceremonial magic. While few French people were active Mesmerists, Spiritists, or Occultists, large segments of the educated general public were familiar with these movements and often regarded them as fascinating expressions of the "modern condition," a notable contrast to the Catholicism and secular materialism that prevailed in their culture. Featuring eerie spirit photographs, amusing Daumier lithographs, and a posthumous autograph from Voltaire, as well as extensive documentary evidence, Laboratories of Faith gives readers a sense of what being in a séance or a secret-society ritual might actually have felt like and why these feelings attracted participants. While they never achieved the transformation of human consciousness for which they strove, these thinkers and believers nevertheless pioneered a way of "being religious" that has become an enduring part of the Western cultural vocabulary.
A provocative and original history of the scientists and writers, artists and philosophers who took drugs to explore the hidden regions of the mind Until the twentieth century, scientists investigating the effects of drugs on the mind did so by experimenting on themselves. Vivid descriptions of drug experiences sparked insights across the mind sciences, pharmacology, medicine, and philosophy. Accounts in journals and literary fiction inspired a fascinated public to make their own experiments—in scientific demonstrations, on exotic travels, at literary salons, and in occult rituals. But after 1900 drugs were increasingly viewed as a social problem, and the long tradition of self-experimentation began to disappear. From Sigmund Freud’s experiments with cocaine to William James’s epiphany on nitrous oxide, Mike Jay brilliantly recovers a lost intellectual tradition of drug-taking that fed the birth of psychology, the discovery of the unconscious, and the emergence of modernism. Today, as we embrace novel cognitive enhancers and psychedelics, the experiments of the original psychonauts reveal the deep influence of mind-altering drugs on Western science, philosophy, and culture.