The Monist Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of The Monist book. This book definitely worth reading, it is an incredibly well-written.
The Logic of Interdisciplinarity. 'The Monist'-Series by Charles S Peirce Pdf
Charles S. Peirce (1839-1914), bekannt als Logiker, Philosoph, Mathematiker und Physiker, zählt zu den wichtigsten Denkern der modernen Wissenschaftsgeschichte. In der späten und wichtigsten Phase seines Schaffens (1891-1909) hat er programmatische Aufsätze sowie ausgewählte Vorlesungen explizit als eine Reihe für die Zeitschrift "The Monist" konzipiert, Beiträge, von denen bislang nur Ausschnitte und stark revidierte Fassungen veröffentlicht worden sind. Die erstmalige und vollständige Veröffentlichung der "Monist"-Texte in diesem Band beabsichtigt eine zeitgemäße Annäherung an das höchst heterogene Werk von Peirce. Sie ist der Versuch, Peirces Gedanken der internationalen wissenschaftlichen Öffentlichkeit originalgetreu zu präsentieren. Zentrales Ziel der "Monist"-Reihe bildet die Begründung einer Methode der Semiotik. Die Abhandlungen präsentieren Erklärungen zu Universalgesetzmäßigkeiten wie Gefühle, Wille und Kognition, zu Differenzen zwischen auf Erfahrung basiertem und imaginiertem Wissen, aber auch zur Definition der Aufmerksamkeit als einer symbolischen Tätigkeit. Neben ihrer wissenschaftlichen Relevanz in der philosophischen, bildwissenschaftlichen und kulturwissenschaftlichen Forschung, in der Kognitionswissenschaft und Logik besitzen die von Peirce diskutierten Themen auch eine hohe Aktualität für die zeitgenössischen Naturwissenschaften.
The Development of the Monist View of History by Georgii Valentinovich Plekhanov Pdf
The "father of Russian Marxism", George Plekhanov (1857-1918) directed most of his writings against the Russian "populist" movement to which he once belonged. He insisted that although, in principle, in semi-feudal societies such as the Russian, the first revolution would of necessity have to be a "capitalist" one. However, he noted that bourgeoisie was too weak to bring it about and thus it fell upon the proletariat to conduct "both" revolutions. However, he condemned the methods of Lenin and the Bolsheviks soon after 1917. In books such as Socialism and the Political Struggle (1883), Our Differences (1884) and On the Development of the Monist View of History (1895), Plekhanov argued that a successful Marxist revolution could only take place after the development of capitalism. According to Plekhanov, it was the industrial proletariat who would bring about a socialist revolution. Plekhanov was strongly opposed to the political views of people who argued that it would be possible for a small group of dedicated revolutionaries to seize power from the Tsar. Plekhanov warned that if this happened, you would replace one authoritarian regime with another and that a "socialist caste" would take control who would impose a system of "patriarchal authoritarian communism.
Art and Monist Philosophy in Nineteenth Century France From Auteuil to Giverny by Nina Athanassoglou-Kallmyer Pdf
This is a study of the relation between the fine arts and philosophy in France, from the aftermath of the 1789 revolution to the end of the nineteenth century, when a philosophy of being called “Monism” emerged and became increasingly popular among intellectuals, artists and scientists. Nina Athanassoglou-Kallmyer traces the evolution and impact of this monist thought and its various permutations as a transformative force on certain aspects of French art and culture – from Romanticism to Impressionism – and as a theoretical backdrop that paved the way to as yet unexplored aspects of a modernist aesthetic. Chapters concentrate on three major artists, Théodore Géricault (1791–1824), Eugène Delacroix (1798–1863) and Claude Monet (1840–1926), and their particular approach to and interpretation of this unitarian concept. The book will be of interest to scholars working in art history, philosophy and cultural history.
Thomas Hardy, Monism and the Carnival Tradition by G. Glen Wickens Pdf
Using insights derived from the critical theory of Mikhail Bakhtin, Wickens counters the usual view of The Dynasts as failed epic or tragedy, and instead situates the work as a novel within the serio-comical genres.
The Development of the Monist View of History by Georgiĭ Valentinovich Plekhanov Pdf
The "father of Russian Marxism", George Plekhanov (1857-1918) directed most of his writings against the Russian "populist" movement to which he once belonged. He insisted that although, in principle, in semi-feudal societies such as the Russian, the first revolution would of necessity have to be a "capitalist" one. However, he noted that bourgeoisie was too weak to bring it about and thus it fell upon the proletariat to conduct "both" revolutions. However, he condemned the methods of Lenin and the Bolsheviks soon after 1917. In books such as Socialism and the Political Struggle (1883), Our Differences (1884) and On the Development of the Monist View of History (1895), Plekhanov argued that a successful Marxist revolution could only take place after the development of capitalism. According to Plekhanov, it was the industrial proletariat who would bring about a socialist revolution. Plekhanov was strongly opposed to the political views of people who argued that it would be possible for a small group of dedicated revolutionaries to seize power from the Tsar. Plekhanov warned that if this happened, you would replace one authoritarian regime with another and that a "socialist caste" would take control who would impose a system of "patriarchal authoritarian communism.
"The central aim of The Parmenidean Ascent is to reveal the power of an extreme monism of a Parmenidean variety in a more uncompromising manner than has been attempted for many a year. For the Parmenidean monist, there are no distinctions whatsoever, and indeed distinctions are unintelligible. The book not only defends-against the tide of much recent scholarship-the attribution of such a sweeping monism to Parmenides, it also embraces this monism in its own right and expands these monistic results to many of the most crucial areas of philosophy. The topics that come in for this rationalistic, monistic, treatment include being, action, knowledge, meaning, truth, and metaphysical explanation. There is thus no differentiated being, no differentiated action, knowledge, etc. Rather all is being, just as all is action, knowledge, etc. The motive force behind this argument is a combination of a detailed survey of the failures of leading positions (both historical and contemporary) to meet a demand for the explanation of a given phenomenon, and a powerful rationalist, Bradleyan argument against the reality of relations. The result is a rationalist rejection of all distinctions and a skeptical denial of the intelligibility of ordinary, relational notions of being, action, knowledge, etc. A further significant upshot is the rejection of any distinction between philosophy itself and the study of its history. Throughout the book, attention is paid to philosophical methods systems, including especially the method, so popular today, of relying on intuitions and common sense. The historically-minded and rationalist approach throughout this book goes a long way toward demonstrating the ultimate bankruptcy of this prevalent methodology"--
This volume investigates the notion of reduction. Building on the idea that philosophers employ the term ‘reduction’ to reconcile diversity and directionality with unity, without relying on elimination, the book offers a powerful explication of an “ontological”, notion of reduction the extension of which is (primarily) formed by properties, kinds, individuals, or processes. It argues that related notions of reduction, such as theory-reduction and functional reduction, should be defined in terms of this explication. Thereby, the book offers a coherent framework, which sheds light on the history of the various reduction debates in the philosophy of science and in the philosophy of mind, and on related topics such as reduction and unification, the notion of a scientific level, and physicalism. The book takes its point of departure in the examination of a puzzle about reduction. To illustrate, the book takes as an example the reduction of water. If water reduces to H2O, then water is identical to H2O – thus we get unity. Unity does not come at the price of elimination – claiming that water reduces to H2O, we do not thereby claim that there is no water. But what about diversity and directionality? Intuitively, there should be a difference between water and H2O, such that we get diversity. This is required for there to be directionality: in a sense, if water reduces to H2O, then H2O is prior to, or more basic than water. At least, if water reduces to H2O, then H2O does not reduce to water. But how can this be, if water is identical to H2O? The book shows that the application of current models of reduction does not solve this puzzle, and proposes a new coherent definition, according to which unity is tied to identity, diversity is descriptive in nature, and directionality is the directionality of explanation.
The first survey in the English language of the history of naturalistic monism in the works of Haeckel, Spinoza, and others. Contributors demonstrate that, to a greater extent than previously shown, monism provided an essential epistemological framework for numerous religious, political and cultural movements between the 1840s and 1940s.
The Realistic Empiricism of Mach, James, and Russell by Erik C. Banks Pdf
This book redevelops an important movement in philosophy for the first time, exploring the ways in which three of the greatest thinkers can be connected, and applying their ideas to contemporary problems in the philosophy of mind and the philosophy of science.
What is Pluralism? by Volker Kaul,Ingrid Salvatore Pdf
Is pluralism inherent to the human condition? Does it have its origins in the diversity of cultures? Are disagreements among individuals the same as disagreements among societies? Focusing on these critical questions essential to the understanding of modern societies, this book traces the origins of pluralism in contemporary political thought and presents new, original interpretations of the idea by contemporary philosophers. The chapters in the volume bring clarity into an ongoing fractious debate and reveal the underlying roots and fissures in our understanding of a dynamic and contested idea. Drawing on the works of John Rawls, Jürgen Habermas, and other major political philosophers, they delve into the different strands of the concept, their possible real-world political outcomes, and popular misconceptions. A key text, this volume will be essential reading for scholars and researchers of politics, political theory and philosophy, and social theory.