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After an opening chapter that examines the nature of poetry itself and analyzes its effect upon the reader, the author, in The English Poetic Mind, moves on to his main purpose, which is to try to reveal the source of the drive to creation in three of the greatest English poets: William Shakespeare, John Milton, and William Wordsworth. In each he identifies a particular kind of crisis that is the origin of the poetic impulse. In the light of these discoveries he addresses the achievements of several lesser poets and concludes with a chapter that, in a more general way, tentatively offers a vision of the paths poetry might take in the future.
"The English Poetic Mind" is a literary critique of the poems by such names as Shakespeare, Wadsworth, Longfellow among others. The author seeks to explore the subject of what constitutes a great poem. The author explains his method thus, "I have been concerned with the poetry only as it exists, and with its interrelation. Even the prose statements which the poets themselves made about their poetry are omitted. Criticism has done so much to illuminate the poets, and yet it seems, with a few exceptions, both of the past and the present, still not sufficiently to relate the poets to the poets, to explain poetry by poetry. Yet in the end what other criterion have we? Wordsworth's poetry is vii likely to explain Shakespeare's poetry much better than we can, because poetry is a thing sui generis. It explains itself by existing..."
Reason and Beauty in the Poetic Mind by Charles Williams Pdf
Reason and Beauty in the Poetic Mind focuses upon the two intertwined themes of Reason and Beauty as they are expressed poetically in English literature. It begins with a chapter on the unique characteristics of poetic creation, "The Ostentation of Verse," and then unfolds in an alternating pattern, analyzing the distinctive appearances of these two concepts in writers as various as William Wordsworth (Reason), Christopher Marlowe (Beauty), Alexander Pope (Reason), John Keats (Beauty), and John Milton (Reason). In the climactic penultimate chapter, there is a meditation on William Shakespeare's depiction of what the author calls "the actual schism in Reason." There follows a brief coda that moves beyond the confines of poetry to a contemplation of the wider religious dimensions that the literary investigation has opened up.
Excerpt from The Poetic Mind Some of the principles presented in this book are new. This I acknowledge with misgiving, for in a subject as old as poetry, where orthodox views are particularly apt to be sound, novelty is not a recommendation. Fortunately most of the principles are old, and all, I hope, rest on old foundations. Indeed I have tried to return to and develop classical views of poetry which are now somewhat out of vogue. In the main, then, old principles at most receive new interpretation and relation. A discussion, even of the present length, dealing with many aspects of the large subject of poetry, must be somewhat superficial. It would have been easier and more satisfying to completeness to apply the principles herein developed to one or two divisions of the subject. I have thought it better to carry them through several, and apply them to poetry in most of its important aspects, with the prefatory statement, however, that the treatment is introductory and provisional. Each chapter invites correction, and also demands development. Some chapters, I hope, may lead to more thorough and sagacious inquiries. The subject undertaken - the operation of the poet's mind - is fortunately not quite so broad as poetry itself. This limitation however, is counterbalanced by its lying halfway between two provinces - literature on the one hand and psychology on the other. Evidently its treatment calls for a special psychological training, to which I cannot pretend, as will no doubt sufficiently appear. The subject as a whole, so far as I know, has not been attempted by the psychologists; perhaps it is a field in which they wisely fear to tread. In what follows a literary treatment is hazarded, which may in the end, I hope, prove helpful to psychology. Evidently the subject must be approached from both sides. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The Life of the Mind in Old English Poetry by Antonina Harbus Pdf
Ideas about the human mind are culturally specific and over time vary in form and prominence. The Life of the Mind in Old English Poetry presents the first extensive exploration of Anglo-Saxon beliefs about the mind and how these views informed Old English poetry. It identifies in this poetry a particular cultural focus on the mental world and formulates a multivalent model of the mind behind it, as the seat of emotions, the site of temptation, the container of knowledge, and a heroic weapon. The Life of the Mind in Old English Poetry treats a wide range of Old English literary genres (in the context of their Latin sources and analogues where applicable) in order to discover how ideas about the mind shape the narrative, didactic, and linguistic design of poetic discourse. Particular attention is paid to the rich and slippery vernacular vocabulary for the mind which suggests a special interest in the subject in Old English poetry. The book argues that Anglo-Saxon poets were acutely conscious of mental functions and perceived the psychological basis not only of the cognitive world, but also of the emotions and of the spiritual life.
An examination of metaphor in poetry as a microcosm of the human imagination—a way to understand the mechanisms of creativity. In The Spider's Thread, Keith Holyoak looks at metaphor as a microcosm of the creative imagination. Holyoak, a psychologist and poet, draws on the perspectives of thinkers from the humanities—poets, philosophers, and critics—and from the sciences—psychologists, neuroscientists, linguists, and computer scientists. He begins each chapter with a poem—by poets including Samuel Taylor Coleridge, Sylvia Plath, Walt Whitman, Emily Dickinson, Robert Frost, Theodore Roethke, Du Fu, William Butler Yeats, and Pablo Neruda—and then widens the discussion to broader notions of metaphor and mind. Holyoak uses Whitman's poem “A Noiseless Patient Spider” to illustrate the process of interpreting a poem, and explains the relevance of two psychological mechanisms, analogy and conceptual combination, to metaphor. He outlines ideas first sketched by Coleridge—who called poetry “the best words in their best order”—and links them to modern research on the interplay between cognition and emotion, controlled and associative thinking, memory and creativity. Building on Emily Dickinson's declaration “the brain is wider than the sky,” Holyoak suggests that the control and default networks in the brain may combine to support creativity. He also considers, among other things, the interplay of sound and meaning in poetry; symbolism in the work of Yeats, Jung, and others; indirect communication in poems; the mixture of active and passive processes in creativity; and whether artificial intelligence could ever achieve poetic authenticity. Guided by Holyoak, we can begin to trace the outlines of creativity through the mechanisms of metaphor.
The English Poetic Mind (Classic Reprint) by Charles Williams Pdf
Excerpt from The English Poetic Mind The following essays are based on two convictions (i) that Troilus and Cressida is of a great deal more importance in a study of Shakespeare than has generally been allowed, (2) that the central crisis of Troilus is in direct poetic relation to the culminating crisis in Wordsworth's account of his own history in the Prelude. From these convictions I went on to consider whether that crisis had any parallels in the work of the other English poets, and whether it might, not unreasonably, be related to the Satan of Milton, compared with the Nightingale of Keats, and contrasted with the Lancelot of Tennyson. Upon this subject it would have been possible to write a book either of five hundred or of two hundred pages; I chose two hundred with equal reluctance and decision. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The Poetic Mind (Classic Reprint) by Frederick Clarke Prescott Pdf
Excerpt from The Poetic Mind I have suggested for literary investigation a compromise method. Truths drawn from the poets, though entirely lacking in inductive evidence, may be checked by tests of a strictly scientific kind. If, for example, the statement of a poet on a matter of importance connected with the present subject, though standing unproved, is yet found to agree with the state ment of another, it is strengthened; if further this agreement is found among many poets, of different ages and countries, the consensus is an argument of the strongest kind - stronger indeed than any single inductive proof. Right conclusions also show an agreement of another kind; they have a way of agreeing with each other, of fitting into and explaining each other, and of readily forming part of a larger structure. The test of them is whether they will work, and this test is also entirely sci entific. Finally, wrong conclusions are sterile, right ones pro ductive; the former die when the book containing them is closed; the latter are alive and remain so, and soon gather to themselves other opinions. A little time applies the test, and however it may be in the practical sciences, in the investigation of poetry there is no hurry. One writing on the present subject, then, need not be too much afraid of promoting error. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The Resonance Code by Joseph Friedman,Joe Shirley,Spring Cheng Pdf
BLACK-AND-WHITE EDITION Human civilization is at a crossroads. Challenges of immense volatility and uncertainty press us to evolve our ourselves at a greater pace than we have ever done. We need to heal and revitalize the inner terrain of the psyche so our consciousness can respond creatively to the complexity that surrounds and challenges us. The Resonance Code is born of a marriage between ancient and modern, East and West. Its ancient and Eastern sources are Taoist Philosophy and the I Ching, one of Earth's most ancient complexity theories. Its modern and Western sources are contemporary theories of human development and practices of leadership coaching. According to the Taoist framework, the human psyche functions as an organic "resonator," directly exchanging and amplifying resonance - known as qi - with its social and natural environment. Qi carries information essential for our growth and thriving as individuals and as a species. However, on our modern, materialistic path of development, our cognitive minds struggle to process this subtle exchange between ourselves and our environment. This disconnection leads to much of the grief, loneliness, and pervasive distress we experience today. The Resonance Code presents a knowledge system developed through a leadership training curriculum at Resonance Path Institute. This system aims at awakening the psyche to resonance. It enables the rational mind to evolve beyond current limitations so we can dance with complexity and embrace uncertainty as the fertile ground of creativity. The Resonance Code is calling forth a new generation of resonance leaders. These are people who may or may not hold conventional leadership titles, but who love the Earth, feel compassion for all its inhabitants, and are committed to participate in humanity's evolutionary journey.
Poetry in the Mind is the first book-length cognitive analysis focused entirely on 21st century poetic texts and their conceptual effects. Addressing central poetic notions or features of poetic style from an innovative cognitive perspective, the book sheds new light on established ideas about poetic creativity and language.
My thoughts in words. This is a collection of poems that started as a hobby; a pastime. It talks about hopes and dreams, love and faith, courage and fears. It is my artistic expression of what I feel and observe; heart and mind combined. Life is not always 'a bed of roses'. Sometimes there are struggles that can make or break you. It is definitely our choice that decides our fate. These poems can inspire you to do great things in your daily lives. They can be a source of guidance and warning. We need to be very aware of what's happening around us and more importantly inside our own selves. I never believed before that writing can be very therapeutic until two years ago in 2016 when I started to write my first poem. Exploring and honing our God-given talents can be very fulfilling. I was surprised that I became addicted to poetry-writing and finally decided to publish my own book. This is my way of praising the Lord for His everlasting love and abundant blessings. TO GOD BE THE HIGHEST GLORY.
In this bold new work, Ray Gibbs demonstrates that human cognition is deeply poetic and that figurative imagination constitutes the way we understand ourselves and the world in which we live.
