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Augustine and Psychology by Sandra Dixon,John Doody,Kim Paffenroth, Villanova University Pdf
The essays here show the interface and relevance of psychology to theology (and vice versa), and they do so in a way that will be useful to upper-level undergraduate or graduate-level courses in religious studies. The collection is also useful for presenting classic essays as well as new essays appearing here for the first time.
Engaging Augustine on Romans by Daniel Patte,Eugene TeSelle Pdf
"Paula Frederiksen explores the ways that Augustine uses a literal interpretation of the Bible to understand the role of Israel, Jews, and Judaism in his theology of history. Thomas F. Martin uses Augustine's later works to demonstrate how Augustine reads Romans as he develops his "method of discovery," or hermeneutics. Eugene TeSelle examines the inner conflict that Augustine expresses in his sermons on Romans 7 and 8. Simon Gathercole analyzes the ways that Augustine reads natural law and restored nature in Romans as a result of his conversion. John K. Riches looks at the impact Augustine's readings have had on Pauline critical studies. Using Galatians and Romans, Peter J. Gorday explores the patristic debate about reading Romans. Daniel Patte offers Augustine as a model for the practice of "scriptural criticism" of the New Testament. Finally, Krister Stendhal provides a response to the essays."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
A Companion to Augustine presents a fresh collection of scholarship by leading academics with a new approach to contextualizing Augustine and his works within the multi-disciplinary field of Late Antiquity, showing Augustine as both a product of the cultural forces of his times and a cultural force in his own right. Discusses the life and works of Augustine within their full historical context, rather than privileging the theological context Presents Augustine’s life, works and leading ideas in the cultural context of the late Roman world, providing a vibrant and engaging sense of Augustine in action in his own time and place Opens up a new phase of study on Augustine, sensitive to the many and varied perspectives of scholarship on late Roman culture State-of-the-art essays by leading academics in this field
Psychology Library Editions: History of Psychology by Various Pdf
Originally published between 1928 and 1987, the volumes in this set provide an interesting look back at how psychology has developed as a discipline and some of the problems it has encountered along the way. It includes volumes focusing on the history of specific fields such as developmental and experimental psychology, as well as examining the roots of psychological theory as a whole and how it has informed many of the fields of psychology we know today.
Six theologians and eight psychologists from history square off, finding both differences and common ground in their thinking on the most basic human needs.
Augustine, The Harvest, and Theology (1300-1650) by Heiko Augustinus Oberman,Kenneth Hagen Pdf
The theme of the Oberman-"Festschrift" is Augustine reception in theology (1300-1650). The thirteen invited scholars produced new work in either English or German on the following subjects: late medieval discussions of psychic states, Hugolin of Orvieto, Jacob Perez of Valencia, Johannes von Staupitz, Wittenberg Augustinianism, Gal. 2.11, Jerome reception in Nuremberg, Luther's loyalties, Luther's ecclesiology, Augustine reception in Rabelais, Rom. 7, Martin Chemnitz, Abraham van der Heyden, Heiko Augustinus Oberman Bibliography.
The Shaping of Modern Psychology by L.S. Hearnshaw Pdf
Originally published in 1987, The Shaping of Modern Psychology presents a systematic survey of the development of psychology from the dawn of civilization to the late 1980s. Psychology as we find it today has been shaped by many influences, philosophical, theological, scientific, medical and sociological. It has deep roots in the whole history of human thought, and its significance cannot be properly appreciated without an understanding of the way it has developed. This book covers the history of modern psychology from its animistic beginnings, through the Greek philosophers and the Christian theologians, and developments such as the Scientific Revolution, to the time of first publication. The author drew on many years’ teaching experience in the subject and on a lifetime’s interest in psychology. The growth of psychology had been particularly impressive during the twentieth century and Professor Hearnshaw also looked to the future of the discipline. He showed that the new vistas opening out in fields such as neuropsychology, information theory and artificial intelligence, for example, were hopeful indications for the future, provided the lessons of the past were not forgotten. With the benefit of hindsight, we now know that he was right!
Self and Identity in Modern Psychology and Indian Thought by Anand C. Paranjpe Pdf
East meets West in this fascinating exploration of conceptions of personal identity in Indian philosophy and modern Euro-American psychology. Author Anand Paranjpe considers these two distinct traditions with regard to historical, disciplinary, and cultural `gaps' in the study of the self, and in the context of such theoretical perspectives as univocalism, relativism, and pluralism. The text includes a comparison of ideas on self as represented by two eminent thinkers-Erik H. Erikson for the Western view, and Advaita Vedanta for the Indian.
Self and City in the Thought of Saint Augustine by Ben Holland Pdf
Self and City in the Thought of Saint Augustine explores the analogy between the self and political society in the thought of St. Augustine of Hippo. This analogy is an important theme in the history of political thought. Attempts have been made to understand the state by examining the soul (since Plato), the body (as in medieval theories of the body politic) and the person (surviving to this day in such concepts as international legal personality). This book aims to reinstate the Augustinian part of the story. It argues that Augustine develops three analogies between self and city, as a society ordered by love: self-love in the case of the Earthly City; divided but improving love in the Pilgrim City; and love of others and of God in the City of God. It supplies thereby an overview of Augustine’s intellectual ‘system’ as it touches upon theology, psychology and anthropology, as well as politics, and also provides a new interpretation of Augustine’s important definition of the republic.
A History of Great Ideas in Abnormal Psychology by T.E. Weckowicz,H. Liebel-Weckowicz Pdf
As indicated by its title A History of Great Ideas in Abnormal Psychology, this book is not just concerned with the chronology of events or with biographical details of great psychiatrists and psychopathologists. It has as its main interest, a study of the ideas underlying theories about mental illness and mental health in the Western world. These are studied according to their historical development from ancient times to the twentieth century. The book discusses the history of ideas about the nature of mental illness, its causation, its treatment and also social attitudes towards mental illness. The conceptions of mental illness are discussed in the context of philosophical ideas about the human mind and the medical theories prevailing in different periods of history. Certain perennial controversies are presented such as those between the psychological and organic approaches to the treatment of mental illness, and those between the focus on disease entities (nosology) versus the focus on individual personalities. The beliefs of primitive societies are discussed, and the development of early scientific ideas about mental illness in Greek and Roman times. The study continues through the medieval age to the Renaissance. More emphasis is then placed on the scientific revolution of the seventeenth century, the enlightenment of the eighteenth, and the emergence of modern psychological and psychiatric ideas concerning psychopathology in the twentieth century.
Understanding Religious Conversion by Dong Young Kim Pdf
Understanding Religious Conversion begins with emphasis on the value of respecting religious/theological interpretations of conversion while coordinating social scientific studies of how personal, social, and cultural issues are relevant to the human transformational process. It encourages us to bring together the perspectives of psychology, sociology, anthropology, and religious studies into critical and mutually-informing conversation for establishing a richer and more accurate perception of the complex phenomenon of religious conversion. The case of St. Augustine's conversion experience superbly illustrates the complicated and multidimensional process of religious change. By critically extending the contributions of the literature within Lewis Rambo's interdisciplinary framework, Dong Young Kim presents a more integrated picture of how personal, social, cultural, and religious/theological components interact with one another in the process of Augustine's conversion. In doing so, he has struggled with how to relocate more effectively and practically the conversion narrative of Augustine within the context of pastoral care and ministry (and the field of the academy)--in order to facilitate a better understanding of the conversion stories of the church members as well as to enhance the experiences of religious conversion within the Christian community.
The Problem of Self-Love in St. Augustine by Oliver O'Donovan Pdf
The primal destruction of man was self-love. There is no one who does not love himself; but one must search for the right love and avoid the warped. Indeed you did not love yourself when you did not love the God who made you. These three sentences set side by side show why the problem of self-love in St. Augustine of Hippo constitutes a problem. Self-love is loving God; it is also hating God. Self-love is common to all men; it is restricted to those who love God. Mutually incompatible assertions about self-love jostle one another and demand to be reconciled. --from the Introduction In saying that self-love finds its only true expression in love of God Augustine is formulating in one of many possible ways a principle fundamental to his metaphysical and ethical outlook, namely that moral obligation derives from an obligation to God which is at the same time a call to self-fulfillment. --from the Conclusion
An exhaustive guide to every significant Christian theologian who lived from the first century to 1308, the year in which John Duns Scotus died. The dictionary encompasses the Catholic, Orthodox, Nestorian and Monophysite traditions, including information not previously available in English. Thoroughly indexed, the dictionary incorporates common variants of names and concepts which will help and direct the reader. The main criterion for inclusion has been contribution to the development of Christian theology. Sub-criteria by which that is measured include, above all, originality and influence on later figures. With over 290 entries, the dictionary provides a handy summary of theologiansi lives and writings together with recent scholarship,as well as an up-to-date, definitive bibliography listing primary texts, translations and secondary literature in the major western European languages. Useful for all levels of academia; no other text matches the depth of the dictionaryis bibliographies. The unprecedented thoroughness of Hill's compilation provides an essential resource for studies at all levels on such a large and varied range of Church thinkers.
This book addresses a lacuna in scholarship concerning Hannah Arendt’s Augustinian heritage that has predominantly focused on her early work. It de-canonises the sources that political theology has appealed to by shifting the interpretive focus to her mature treatment in The Life of the Mind. Arendt’s initial criticism of Augustinian desiring is that it generates 'worldlessness'. In her later works, Arendt develops a more nuanced reading of the movements of thinking, desiring, and loving in her engagement with Augustine. This study attends to these movements and inspects the spatio-temporal framework which structure Arendt’s conception of the political. The author assesses the claim that Arendt’s conception of the political is drawn from a pedagogy of desiring and thinking from Augustine severed from his mystagogy. Although respecting the method of political theory, the author contends that Arendt’s severing of Augustinian pedagogy from mystagogy brings her to an insurmountable aporia. Instead, the author embeds these pedagogical practices within Augustine’s theology and suggests how that aporia might be overcome and used to develop a mystagogy for contemporary political life. The book will be of particular interest to scholars of political theology, as well as political theory, and political philosophy.
Author : A. Mark Smith Publisher : University of Chicago Press Page : 470 pages File Size : 45,5 Mb Release : 2017-11-16 Category : History ISBN : 9780226528571
From its inception in Greek antiquity, the science of optics was aimed primarily at explaining sight and accounting for why things look as they do. By the end of the seventeenth century, however, the analytic focus of optics had shifted to light: its fundamental properties and such physical behaviors as reflection, refraction, and diffraction. This dramatic shift—which A. Mark Smith characterizes as the “Keplerian turn”—lies at the heart of this fascinating and pioneering study. Breaking from previous scholarship that sees Johannes Kepler as the culmination of a long-evolving optical tradition that traced back to Greek antiquity via the Muslim Middle Ages, Smith presents Kepler instead as marking a rupture with this tradition, arguing that his theory of retinal imaging, which was published in 1604, was instrumental in prompting the turn from sight to light. Kepler’s new theory of sight, Smith reveals, thus takes on true historical significance: by treating the eye as a mere light-focusing device rather than an image-producing instrument—as traditionally understood—Kepler’s account of retinal imaging helped spur the shift in analytic focus that eventually led to modern optics. A sweeping survey, From Sight to Light is poised to become the standard reference for historians of optics as well as those interested more broadly in the history of science, the history of art, and cultural and intellectual history.
