Day Of The Confederacy Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Day Of The Confederacy book. This book definitely worth reading, it is an incredibly well-written.
The Day of the Confederacy: A Chronicle of the Embattled South by Nathaniel W. Stephenson Pdf
"The Day of the Confederacy: A Chronicle of the Embattled South" by Nathaniel W. Stephenson is a vivid historical account that delves into the struggles and challenges faced by the South during the Confederacy era. Stephenson's engaging storytelling and well-researched narrative provide a captivating glimpse into the tumultuous times of the American Civil War, making this book an absorbing choice for history enthusiasts and Civil War buffs.
The Day of the Confederacy: A Chronicle of the Embattled South by Nathaniel W. Stephenson Pdf
DigiCat Publishing presents to you this special edition of "The Day of the Confederacy: A Chronicle of the Embattled South" by Nathaniel W. Stephenson. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
The Day of the Confederacy, a Chronicle of the Embattled South by Nathaniel W. Stephenson Pdf
This is a concise but comprehensive history of the secession of the Confederate States of America. On December 20, a little more than a month after Republican Abraham Lincoln had been elected the 16th president, a convention met in Charleston and passed the first ordinance of secession by one of the United States, declaring, "We, the people of the State of South Carolina in convention assembled, do declare and ordain... that the Union now subsisting between South Carolina and other States, under the name of 'the United States of America,' is hereby dissolved." That came two days after the failure of the Crittenden Compromise, a proposed Constitutional Amendment to reinstate the Missouri Compromise line and extend it to the Pacific failed. President Buchanan supported the measure, but President-Elect Lincoln said he refused to allow the further expansion of slavery under any conditions. In January 1861, Mississippi, Florida, Alabama, Georgia, Louisiana and Kansas followed South Carolina's lead, and the Confederate States of America was formed on February 4 in Montgomery, Alabama, with former Secretary of War Jefferson Davis inaugurated as its President. A few weeks later Texas joined, and after Fort Sumter several more states would secede and join the Confederacy, most notably Virginia. The election of Abraham Lincoln was the impetus for the secession of the South, but that was merely one of many events that led up to the formation of the Confederacy and the start of the Civil War. Sectional hostility over the issue of slavery had been bubbling for most of the 19th century, and violence had already broken out in places like Bleeding Kansas. Political issues like the Missouri Compromise, popular sovereignty, and the Fugitive Slave Act all added to the arguments. The secession of the South was one of the seminal events in American history, but it also remains one of the most controversial. Over the last 150 years, the greatest debate over the Civil War has remained just what caused it, and as recently as April 2010, Virginia's governor declared April “Confederate History Month in Virginia,” issuing a proclamation that made no mention of slavery. Facing an intense backlash, Virginia's governor first defended his proclamation by noting "there were any number of aspects to that conflict between the states.” Days later, the governor apologized for the omission of slavery. In turn, the governor's backtracking was criticized by many Southerners, most prominently the Sons of Confederate Veterans, a large organization dedicated to commemorating the Confederates. The governor later declared that there would be no Confederate History Month in 2011.Secession:
Burying the Dead but Not the Past by Caroline E. Janney Pdf
Immediately after the Civil War, white women across the South organized to retrieve the remains of Confederate soldiers. In Virginia alone, these Ladies' Memorial Associations (LMAs) relocated and reinterred the remains of more than 72,000 soldiers. Challenging the notion that southern white women were peripheral to the Lost Cause movement until the 1890s, Caroline Janney restores these women as the earliest creators and purveyors of Confederate tradition. Long before national groups such as the Woman's Christian Temperance Union and the United Daughters of the Confederacy were established, Janney shows, local LMAs were earning sympathy for defeated Confederates. Her exploration introduces new ways in which gender played a vital role in shaping the politics, culture, and society of the late nineteenth-century South.
The Day of the Confederacy by Nathaniel W. Stephenson Pdf
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
After Lee and Grant met at Appomatox Court House in 1865 to sign the document ending the long and bloody Civil War, the South at last had to face defeat as the dream of a Confederate nation melted into the Lost Cause. Through an examination of memoirs, personal papers, and postwar Confederate rituals such as memorial day observances, monument unveilings, and veterans' reunions, Ghosts of the Confederacy probes into how white southerners adjusted to and interpreted their defeat and explores the cultural implications of a central event in American history. Foster argues that, contrary to southern folklore, southerners actually accepted their loss, rapidly embraced both reunion and a New South, and helped to foster sectional reconciliation and an emerging social order. He traces southerners' fascination with the Lost Cause--showing that it was rooted as much in social tensions resulting from rapid change as it was in the legacy of defeat--and demonstrates that the public celebration of the war helped to make the South a deferential and conservative society. Although the ghosts of the Confederacy still haunted the New South, Foster concludes that they did little to shape behavior in it--white southerners, in celebrating the war, ultimately trivialized its memory, reduced its cultural power, and failed to derive any special wisdom from defeat.
Author : Charles Reagan Wilson Publisher : University of Georgia Press Page : 269 pages File Size : 49,8 Mb Release : 1980 Category : History ISBN : 9780820306810
Charles Reagan Wilson documents that for over half a century there existed not one, but two civil religions in the United States, the second not dedicated to honoring the American nation. Extensively researched in primary sources, Baptized in Blood is a significant and well-written study of the South’s civil religion, one of two public faiths in America. In his comparison, Wilson finds the Lost Cause offered defeated Southerners a sense of meaning and purpose and special identity as a precarious but distinct culture. Southerners may have abandoned their dream of a separate political nation after Appomattox, but they preserved their cultural identity by blending Christian rhetoric and symbols with the rhetoric and imagery of Confederate tradition. “Civil religion” has been defined as the religious dimension of a people that enables them to understand a historical experience in transcendent terms. In this light, Wilson explores the role of religion in postbellum southern culture and argues that the profound dislocations of Confederate defeat caused southerners to think in religious terms about the meaning of their unique and tragic experience. The defeat in a war deemed by some as religious in nature threw into question the South’s relationship to God; it was interpreted in part as a God-given trial, whereby suffering and pain would lead Southerners to greater virtue and strength and even prepare them for future crusades. From this reflection upon history emerged the civil religion of the Lost Cause. While recent work in southern religious history has focused on the Old South period, Wilson’s timely study adds to our developing understanding of the South after the Civil War. The Lost Cause movement was an organized effort to preserve the memory of the Confederacy. Historians have examined its political, literary, and social aspects, but Wilson uses the concepts of anthropology, sociology, and historiography to unveil the Lost Cause as an authentic expression of religion. The Lost Cause was celebrated and perpetuated with its own rituals, mythology, and theology; as key celebrants of the religion of the Lost Cause, Southern ministers forged it into a religious movement closely related to their own churches. In examining the role of civil religion in the cult of the military, in the New South ideology, and in the spirit of the Lost Cause colleges, as well as in other aspects, Wilson demonstrates effectively how the religion of the Lost Cause became the institutional embodiment of the South’s tragic experience.
The Army of Northern Virginia's chaotic dispersal began even before Lee and Grant met at Appomattox Court House. As the Confederates had pushed west at a relentless pace for nearly a week, thousands of wounded and exhausted men fell out of the ranks. When word spread that Lee planned to surrender, most remaining troops stacked their arms and accepted paroles allowing them to return home, even as they lamented the loss of their country and cause. But others broke south and west, hoping to continue the fight. Fearing a guerrilla war, Grant extended the generous Appomattox terms to every rebel who would surrender himself. Provost marshals fanned out across Virginia and beyond, seeking nearly 18,000 of Lee's men who had yet to surrender. But the shock of Lincoln's assassination led Northern authorities to see threats of new rebellion in every rail depot and harbor where Confederates gathered for transport, even among those already paroled. While Federal troops struggled to keep order and sustain a fragile peace, their newly surrendered adversaries seethed with anger and confusion at the sight of Union troops occupying their towns and former slaves celebrating freedom. In this dramatic new history of the weeks and months after Appomattox, Caroline E. Janney reveals that Lee's surrender was less an ending than the start of an interregnum marked by military and political uncertainty, legal and logistical confusion, and continued outbursts of violence. Janney takes readers from the deliberations of government and military authorities to the ground-level experiences of common soldiers. Ultimately, what unfolds is the messy birth narrative of the Lost Cause, laying the groundwork for the defiant resilience of rebellion in the years that followed.