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From the origins and exodus to the restoration and new hope, Kingdom of Priests offers a comprehensive introduction to the history of Old Testament Israel. Merrill explores the history of ancient Israel not only from Old Testament texts but also from the literary and archeological sources of the ancient Near East. After selling more than 30,000 copies, the book has now been updated and revised. The second edition addresses and interacts with current debates in the history of ancient Israel, offering an up-to-date articulation of a conservative evangelical position on historical matters. The text is accented with nearly twenty maps and charts.
The Bible is simply a love letter compiled into sixty-six books and written over a period ofsixteen hundred years by more than forty authors living on three continents. Although theauthors came from different backgrounds, there is one message, one theme, one thread that runs throughout the entire Bible from the first book, Genesis, to the last book, Revelation. That message is God's redeeming love for mankind.By the end of Second Kings, both the northern and southern kingdoms had beenconquered.Israel, the northern kingdom, was conquered and scattered by Assyria. Almost 150years later, the Babylonians destroyed Judah, the southern kingdom, and those whosurvived were exiled to Babylonia. The temple lay in ruins, the land was desolate, andit appeared that all hope was lost for the exiled remnant. As they struggled to surviveas aliens in a strange culture and still maintain their Jewish identity, God was workingbehind the scenes in unimaginable ways. He had promised that Judah would be exiledfor seventy years. But He had also promised to bring His people back to the land. Inthe books you are about to study, you will see that God keeps His promises.During the seventy years Judah was in exile, the political world changed dramatically.The Persians defeated Babylonia and became the largest empire in the Near East. Itwas Persia that brought about an end to the Exile and allowed the Jews to return home,restore their temple, and build a wall around their beloved Jerusalem.The Post-Exilic Books were written after the Exile, to and about this group of God'schosen people. First and Second Chronicles were written to the people to encourage them in the land after they returned to Jerusalem, reminding them of their identity and heritage. Ezra and Nehemiah continue the history of the Jews from where it left off in Second Kings. Esther is a beautiful story of the providential hand of God moving to protect His people. Chronologically, the Old Testament Historical Books end with Nehemiah. All the Old Testament books following Nehemiah merely fit into the time period of these historical books.
The Concept of Exile in Ancient Israel and its Historical Contexts by Ehud Ben Zvi,Christoph Levin Pdf
In ancient Israelite literature Exile is seen as a central turning point within the course of the history of Israel. In these texts “the Exile” is a central ideological concept. It serves to explain the destruction of the monarchic polities and the social and economic disasters associated with them in terms that YHWH punished Israel/Judah for having abandoned his ways. As it develops an image of an unjust Israel, it creates one of a just deity. But YHWH is not only imagined as just, but also as loving and forgiving, for the exile is presented as a transitory state: Exile is deeply intertwined with its discursive counterpart, the certain “Return”. As the Exile comes to be understood as a necessary purification or preparation for a renewal of YHWH’s proper relationship with Israel, the seemingly unpleasant Exilic conditions begin, discursively, to shape an image of YHWH as loving Israel and teaching it. Exile is dystopia, but one that carries in itself all the seeds of utopia. The concept of Exile continued to exercise an important influence in the discourses of Israel in the Second Temple period, and was eventually influential in the production of eschatological visions.
Prophets Before the Exile by Christopher R. Smith Pdf
The latest installment in Christopher R. Smith's innovative Understanding the Books of the Bible series brings you and your group into a direct encounter with the words of the poets and outcasts who were entrusted with the message of divine reproof for a community falling headlong into a exile.
Isaiah 53 in the Light of Homecoming After Exile by Fredrik Hägglund Pdf
In this study, Fredrik Hagglund presents an interpretation based on a hypothesis that conflicts emerged between the people in the land of Israel and those who returned from exile. He analyzes these conflicts with the help of contemporary refugee studies, other texts of the Old Testament, and also relevant passages in Isa 40-55. At the end of the exile, there was hope that the deported people would return to Israel, that it would be rebuilt, and that Jerusalem would again flourish. This hope is most clearly expressed in Isa 40:1-52:10. However, as time went by, there was a realization that the envisaged glorious return was in reality a rather limited return, and the joy of receiving those who returned had turned into conflicts, not least regarding the possession of land and the availability of places to live. In this situation, someone probably reflected on the message of Isa 40:1-52:10 and sought to understand what had gone wrong. Isa 53 was then inserted as an explanation of how the people in the land of Israel, i.e. the we, should have received those who returned, i.e. the servant. If this embrace had taken place, Mother Zion would have rejoiced, as described in Isa 54. Instead of these pictures painted for us in Isa 53 and 54, we encounter the reality of the conflicts described in Isa 56-66.
Customers in North America who wish to purchase this publication, please contact Augsburg Fortress Press. From Joshua To Caiaphas: High Priests After The Exile by James C. VanderKam (John A. O'Brien Professor of Hebrew Scriptures, University of Notre Dame) is a comprehensive, 548-page history of the high priests who served in the Second Temple period of Israel and their influence and importance in understanding early Judaism. A masterpiece of scholarship and research, Professor VanderKam writes with a distinctive clarity that allows even the non-specialist general reader to come away with a comprehensive and coherent understanding of Temple Judaism as represented by the fifty-one men who served as high priest from about 515 BCE down to 70CE when the Jerusalem temple was destroyed by the Romans. No Old Testament Studies, Israelite History, or Judaic Studies collection can be considered either comprehensive or complete without the inclusion of this impressive and seminal work. Also very highly recommended are Professor VanderKam's previous contributions: The Dead Sea Scrolls Today (1994); An Introduction To Early Judaism (2001); The Book Of Jubilees (2001); and The Meaning Of The Dead Sea Scrolls (which was co-authored with Peter Flint, 2002).
The church in North America today lives in a post-Christian society. Lee Beach helps the people of God today to develop a hopeful and prophetic imagination, a theology responsive to its context, and an exilic identity marked by faithfulness to God?s mission in the world.
Exile and Return by Jonathan Stökl,Caroline Waerzeggers Pdf
Many books of the Hebrew Bible were either composed in some form or edited during the Exilic and post-Exilic periods among a community that was to identify itself as returning from Babylonian captivity. At the same time, a dearth of contemporary written evidence from Judah/Yehud and its environs renders any particular understanding of the process within its social, cultural and political context virtually impossible. This has led some to label the period a dark age or black box – as obscure as it is essential for understanding the history of Judaism. In recent years, however, archaeologists and historians have stepped up their effort to look for and study material remains from the period and integrate the local history of Yehud, the return from Exile, and the restoration of Jerusalem’s temple more firmly within the regional, and indeed global, developments of the time. At the same time, Assyriologists have also been introducing a wide range of cuneiform material that illuminates the economy, literary traditions, practices of literacy and the ideologies of the Babylonian host society – factors that affected those taken into Exile in variable, changing and multiple ways. This volume of essays seeks to exploit these various advances.
The aim of this book is no less than to provide an account of the unfolding of the mind of God in history, through the successive agents of his special revelation. Vos handles this under three main divisions: the Mosaic epoch of revelation, the prophetic epoch of revelation, and the New Testament. Such an historical approach is not meant to supplant the work of the systematic theologian; nevertheless, the Christian gospel is inextricably bound up with history, and the biblical theologian thus seeks to highlight uniqueness of each biblical document in that succession. The rich variety of Scripture is discovered anew as the progressive development of biblical themes is explicated. To read these pages--the fruit of Vos' 39 years of teaching biblical theology at Princeton - is to appreciate the late John Murray's suggestion that Geerhardus Vos was the most incisive exegete in the English-speaking world of the twentieth century.
Two Thousand Years of Solitude by Jennifer Ingleheart Pdf
Banished by the emperor Augustus in AD 8 from Rome to the far-off shores of Romania, the poet Ovid stands at the head of the Western tradition of exiled authors. In his Tristia (Sad Things) and Epistulae ex Ponto (Letters from the Black Sea), Ovid records his unhappy experience of political, cultural, and linguistic displacement from his homeland. Two Thousand Years of Solitude: Exile After Ovid is an interdisciplinary study of the impact of Ovid's banishment upon later Western literature, exploring responses to Ovid's portrait of his life in exile. For a huge variety of writers throughout the world in the two millennia after his exile, Ovid has performed the rôle of archetypal exile, allowing them to articulate a range of experiences of disgrace, dislocation, and alienation; and to explore exile from a number of perspectives, including both the personal and the fictional.
The period of Israel's Babylonian exile is one of the most enthralling eras of biblical history. During this time Israel went through its deepest crisis, and the foundation was laid for its most profound renewal. The crisis provoked the creation of a wealth of literary works such as laments, prophetic books, and historical works, all of which Albertz analyzes in detail through the methods of social history, composition criticism, and redaction criticism. In addition, Albertz draws on extrabiblical and archaeological evidence to illuminate the historical and social changes that affected the various exilic groups. Thirty-five years after Peter Ackroyd's classic Exile and Restoration, Albertz offers a new generation of biblical scholars and students an equally important appraisal of recent scholarship on this period as well as his own innovative and insightful proposals about the social and literary developments that took place and the theological contribution that was made. Includes chronological table, map of the ancient Near East, and passage index. - Publisher.
