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Author : Aligarh Muslim University. Department of History. Centre of Advanced Study,Khaliq Ahmad Nizami
Publisher : Unknown
Page : 272 pages
File Size : 49,7 Mb
Release : 1975
Category : India
ISBN : 0210405813
Author : Jorge Flores
Publisher : Oxford University Press
Page : 328 pages
File Size : 43,6 Mb
Release : 2018-06-05
Category : Social Science
ISBN : 9780199093687
In December 1572 the Mughal emperor Akbar arrived in the port city of Khambayat. Having been raised in distant Kabul, Akbar, in his thirty years, had never been to the ocean. Presumably anxious with the news about the Mughal military campaign in Gujarat, several Portuguese merchants in Khambayat rushed to Akbar’s presence. This encounter marked the beginning of a long, complex, and unequal relationship between a continental Muslim empire that was expanding into south India, often looking back to Central Asia, and a European Christian maritime empire whose rulers considered themselves ‘kings of the sea’. By the middle of the seventeenth century, these two empires faced each other across thousands of kilometres from Sind to Bijapur, with a supplementary eastern arm in faraway Bengal. Focusing on borderland management, imperial projects, and cross-cultural circulation, this volume delves into the ways in which, between c. 1570 and c. 1640, the Portuguese understood and dealt with their undesirably close neighbours—the Mughals.
Author : Aligarh Muslim University. Department of History. Centre of Advanced Study
Publisher : Unknown
Page : 254 pages
File Size : 46,8 Mb
Release : 1977
Category : India
ISBN : UVA:X000234083
Author : A.D. KHAN
Publisher : K.K. Publications
Page : 366 pages
File Size : 48,8 Mb
Release : 2021-08-04
Category : History
ISBN : 8210379456XXX
Book Summary Table of Contents Volume 1st Foreword v Preface ix The Sadarat : Origin and Development 1 Foundation of Sadarat in India 33 I. The Ilbari Turks 76 II. The Khaljis 137 III. The Qaraunah Turks 183 IV. The Sayyids 273 V. The Lodhis 285 VI. The Surs 308 Abbreviations and Bibliography 324 Index 336 Foreword The administrative machinery of the Delhi Sultanate was run mainly by three ministries—the Diwan-i-Wizarat, the Diwan-i-’Arz and the Diwan-i-Risalat. While some work has been done on the first two, an in-depth study of the Diwan-i-Risalat–which dealt with religious matters, stipends and pious foundations—has largely remained a desideratum. Mr. A. D. Khan’s work goes a long way in filling this gap in our historical literature. With his extensive knowledge of the contemporary and modern literature, he has tried to put the institution of sadarat in its proper historical perspective. His contribution deserves approbation by all those interested in medieval Indian history and culture. Discussing the origin of the office of sadr, Khwandmir observes in his Nama-i-Nami that Malik Shah Seljuqi had established this office as he was desirous of having a learned man at the court to represent the cases of Syeds and ‘ulama' and to manage pensions, stipends and endowments. In course of time the office of sadr became the chief authority dealing with all religious matters and provided institutional liaison between State and Religion. Mr. Khan has very ably traced the evolution of sadarat in medieval India and has shown how the scope and conspectus of its work differed from period to period. The Diwan-i-Riyasat was headed by two important officers, the Qazi-ul-Quzat and the Sadr-us-Sudur. During the Sultanate period these two offices were entrusted to the same person who thus came to exercise great authority in judicial matters while his patronage to scholars, religious men and the indigent people enhanced his prestige. The muhtasib (Censor of public morals), who functioned under the aegis of this department, enjoyed some economic powers also pertaining to the market. Thus the institution of sadarat became a very influential wing of the administrative machinery and both the pulpit and the chair came to be controlled by the sadr. Notwithstanding all this authority, it would be wrong to think that the sadarat or the ‘ulama' bound to the state chariot regulated or influenced the policies of the State. Beyond creating a lashkar-i-du’a and providing state help to khanqahs and madrasahs, the sadarat had no say in administrative matters as such. It enjoyed religious prestige but wielded no political power. The Sultans were guided by exigencies of the political situation and formulated zawabit (state laws which had nothing to do with shari’at laws) to administer the country. The advice of Syed Nuruddin Mubarak Ghaznavi, Qazi Mughis and others was never heeded by the Sultans. Barani’s political realism made him appreciate that in matters of government the Sultans looked to the precepts of the legendary heroes of Iran rather than the religious precepts and principles of the jurists. The Delhi Sultanate maintained the Diwan-i-Sadarat with all enthusiasm and extended all patronage to its functionaries but the strings of administration were entirely in the hands of secular authorities. The function of the institution of ihtasab was to check immoral behaviour at public places. Under rulers who were themselves sunk in debauchery—like Kaiqubad, Mubarak Khalji and others—the muhtasib had to watch helplessly rapid deterioration in public morality. Under ‘Alauddin Khalji the institution of ihtasab gained unprecedented prestige. The Sultan’s strong measures against drinking, prostitution etc. strengthened the functioning of the Department. Maulana Ziauddin Sunnami’s Nisab al-Ihtasab gives a very good idea of the matters dealt with by the Department during this time. His book became popular in Muslim lands also. Mr. Khan’s work will be read with interest as it does not merely deal with the theoretical aspect of the institution of sadarat but gives a very lively account of the actual role of individuals involved in its functioning at different levels. He attempts an analysis of the different approaches of the ‘ulama and sufis of the period and traces its interaction in the broader framework of medieval history. It is hoped that Mr. Khan’s work will be read with keen interest by all students and scholars of the history of medieval India. K. A. Nizami (Nizami Villa, Aligarh)
Author : A. D. KHAN
Publisher : K.K. Publications
Page : 206 pages
File Size : 50,7 Mb
Release : 2021-08-04
Category : History
ISBN : 8210379456XXX
Volume 2nd Abbreviations viii Preface ix I. Introductory 1 II. Akbar 21 III. Jahangir 90 IV. Shah Jahan 108 IV. Aurangzeb 120 V. Conclusion 150 Bibliography 154 Bibliography of Volume i 162 Index 174 Index of Volume I 176 Book Summary Foreword The administrative machinery of the Delhi Sultanate was run mainly by three ministries—the Diwan-i-Wizarat, the Diwan-i-’Arz and the Diwan-i-Risalat. While some work has been done on the first two, an in-depth study of the Diwan-i-Risalat–which dealt with religious matters, stipends and pious foundations—has largely remained a desideratum. Mr. A. D. Khan’s work goes a long way in filling this gap in our historical literature. With his extensive knowledge of the contemporary and modern literature, he has tried to put the institution of sadarat in its proper historical perspective. His contribution deserves approbation by all those interested in medieval Indian history and culture. Discussing the origin of the office of sadr, Khwandmir observes in his Nama-i-Nami that Malik Shah Seljuqi had established this office as he was desirous of having a learned man at the court to represent the cases of Syeds and ‘ulama' and to manage pensions, stipends and endowments. In course of time the office of sadr became the chief authority dealing with all religious matters and provided institutional liaison between State and Religion. Mr. Khan has very ably traced the evolution of sadarat in medieval India and has shown how the scope and conspectus of its work differed from period to period. The Diwan-i-Riyasat was headed by two important officers, the Qazi-ul-Quzat and the Sadr-us-Sudur. During the Sultanate period these two offices were entrusted to the same person who thus came to exercise great authority in judicial matters while his patronage to scholars, religious men and the indigent people enhanced his prestige. The muhtasib (Censor of public morals), who functioned under the aegis of this department, enjoyed some economic powers also pertaining to the market. Thus the institution of sadarat became a very influential wing of the administrative machinery and both the pulpit and the chair came to be controlled by the sadr. Notwithstanding all this authority, it would be wrong to think that the sadarat or the ‘ulama' bound to the state chariot regulated or influenced the policies of the State. Beyond creating a lashkar-i-du’a and providing state help to khanqahs and madrasahs, the sadarat had no say in administrative matters as such. It enjoyed religious prestige but wielded no political power. The Sultans were guided by exigencies of the political situation and formulated zawabit (state laws which had nothing to do with shari’at laws) to administer the country. The advice of Syed Nuruddin Mubarak Ghaznavi, Qazi Mughis and others was never heeded by the Sultans. Barani’s political realism made him appreciate that in matters of government the Sultans looked to the precepts of the legendary heroes of Iran rather than the religious precepts and principles of the jurists. The Delhi Sultanate maintained the Diwan-i-Sadarat with all enthusiasm and extended all patronage to its functionaries but the strings of administration were entirely in the hands of secular authorities. The function of the institution of ihtasab was to check immoral behaviour at public places. Under rulers who were themselves sunk in debauchery—like Kaiqubad, Mubarak Khalji and others—the muhtasib had to watch helplessly rapid deterioration in public morality. Under ‘Alauddin Khalji the institution of ihtasab gained unprecedented prestige. The Sultan’s strong measures against drinking, prostitution etc. strengthened the functioning of the Department. Maulana Ziauddin Sunnami’s Nisab al-Ihtasab gives a very good idea of the matters dealt with by the Department during this time. His book became popular in Muslim lands also. Mr. Khan’s work will be read with interest as it does not merely deal with the theoretical aspect of the institution of sadarat but gives a very lively account of the actual role of individuals involved in its functioning at different levels. He attempts an analysis of the different approaches of the ‘ulama and sufis of the period and traces its interaction in the broader framework of medieval history. It is hoped that Mr. Khan’s work will be read with keen interest by all students and scholars of the history of medieval India. K. A. Nizami (Nizami Villa, Aligarh)
Author : Nasr M Arif,Abbas Panakkal
Publisher : Taylor & Francis
Page : 257 pages
File Size : 44,7 Mb
Release : 2023-10-06
Category : Religion
ISBN : 9781000961270
This volume explores the historical trajectory of the spread of Islam in South Asia and how the engagements of the past have played a crucial role in the making of the present outfits of South Asian Islam. Islam in South Asia has maintained a distinct role while imbibing cultural, social, ethnic, folk, and artistic networks of the subcontinent in diverse echelons. In an unequivocal analysis, this volume showcases the visible varieties of Islam from an array of regional cultural, ethnic, and vernacular groups. While many characteristics remain distinct in different provinces or regions of South Asia, similarities are palpable in etiquettes, customary laws, art, and architecture. More than regional differences, various ethnic groups from all poles of the Indian subcontinent have paved the way for the dissimilar landscapes of Islam, in tandem with differences in language, culture, and festivals. The case studies in this book exhibit forms of cultural pluralism in the communities, which have helped in building a cohesive community. Part of the ‘Global Islamic Cultures’ series that looks at integrated and indigenized Islam, this book will be of interest to students and researchers of religion, religious history, theology, study of Islamic law and politics, cultural studies, and South Asian Studies. It will also be useful to general readers who are interested in world religions and cultures.
Author : Indian History Congress
Publisher : Unknown
Page : 888 pages
File Size : 40,9 Mb
Release : 1970
Category : History
ISBN : UVA:X030553984
Author : Fouzia Farooq Ahmed
Publisher : Bloomsbury Publishing
Page : 377 pages
File Size : 44,9 Mb
Release : 2016-09-27
Category : History
ISBN : 9781786720825
The Delhi Sultanate ruled northern India for over three centuries. The era, marked by the desecration of temples and construction of mosques from temple-rubble, is for many South Asians a lightning rod for debates on communalism, religious identity and inter-faith conflict. Using Persian and Arabic manuscripts, epigraphs and inscriptions, Fouzia Farooq Ahmad demystifies key aspects of governance and religion in this complex and controversial period. Why were small sets of foreign invaders and administrators able to dominate despite the cultural, linguistic and religious divides separating them from the ruled? And to what extent did people comply with the authority of sultans they knew very little about? By focusing for the first time on the relationship between the sultans, the bureaucracy and the ruled Muslim Rule in Medieval India outlines the practical dynamics of medieval Muslim political culture and its reception. This approach shows categorically that sultans did not possess meaningful political authority among the masses, and that their symbols of legitimacy were merely post hoc socio-cultural embellishments.Ahmad's thoroughly researched revisionist account is essential reading for all students and researchers working on the history of South Asia from the medieval period to the present day.
Author : VD Mahajan
Publisher : S. Chand Publishing
Page : 898 pages
File Size : 48,9 Mb
Release : 2007
Category : History
ISBN : 8121903645
The book provides a comprehensive account of the social, religious and economic conditions and policies from the Sultanate to the Mughal period in early medieval India. It details the account of the three centuries known for its Islamic influence and rule and the presence of formidable dynasties. The book provides a sound understanding of the history of the period and also evinces the learnings of mutual quarrels and internecine war.
Author : Soma Mukherjee
Publisher : Gyan Books
Page : 302 pages
File Size : 44,7 Mb
Release : 2001
Category : Harem
ISBN : 8121207606
The present study deals with the royal Mughal ladies in details and is concerned with their achievements and contributions which till today form a part of rich cultural heritage. It provides a detailed account of the life and contributions of the royal Mughal ladies from the times of Babar to Aurangzeb's, with special emphasis on the most prominent among them.
Author : Raziuddin Aquil
Publisher : Oxford University Press
Page : 128 pages
File Size : 45,6 Mb
Release : 2012-09-24
Category : History
ISBN : 9780199087846
This book provides a political history of north India under Afghan rulers in the late fifteenth and early sixteenth centuries. Focusing on interconnections between religion and politics, it also raises questions of paramount concern to an understanding of Islam in medieval north India. The book is divided into three sections. The first section explores the Afghan attempts at empire-building under the leadership of Sher Shah Sur. Discussing the incorporation of the Rajputs in the Afghan imperial project, the second part deals with the prevalent ideals and institutions of governance. The last segment investigates the social and political role of the Sufis. Questioning the overemphasis on the Sultanate and Mughal periods in Indian history writing, Aquil projects a dynamic view of the Afghan period.
Author : Fergus Nicoll
Publisher : Penguin Books India
Page : 352 pages
File Size : 50,8 Mb
Release : 2009
Category : Biography & Autobiography
ISBN : 9780670083039
Khurram Shah Jahan, a title meaning King of the World , ruled the Mughal Empire from 1628 to 1659. His reign marked the cultural zenith of the Mughal dynasty: a period of multiculturalism, poetry, fine art and stupendous architecture. His legacy in stone embraces not only the Taj Mahal the tomb of his beloved second wife, Anjumand Mumtaz Mahal but fortresses, mosques, gardens, carvanserais and schools. But Shah Jahan was also a ruthless political operator, who only achieved power by ordering the murder of two brothers and at least six other relatives, one of them the legitimately crowned Emperor Dawar Baksh. This is the story of an enlightened despot, a king who dispensed largesse to favoured courtiers but ignored plague in the countryside. Fergus Nicholl has reconstructed this intriguing tale from contemporary biographies, edicts and correspondence. He has also traveled widely through India and Pakistan to follow in Shah Jahan's footsteps and put together an original portrait that challenges many established legends to bring the man and the emperor to life.
Author : Helen A. Kanitkar,Elizabeth Fürer-Haimendorf
Publisher : Walter de Gruyter
Page : 348 pages
File Size : 41,5 Mb
Release : 2012-05-07
Category : Philosophy
ISBN : 9783110807042
Author : Aditya Behl
Publisher : Oxford University Press
Page : 416 pages
File Size : 53,6 Mb
Release : 2016-07-01
Category : Religion
ISBN : 9780190628826
The encounter between Muslim and Hindu remains one of the defining issues of South Asian society today. It began as early as the 8th century, and the first Muslim kingdom in India, the Sultanate of Delhi, was established at the end of the 12th century. This power eventually reduced to vassalage almost every independent kingdom on the subcontinent. In Love's Subtle Magic, a remarkable and highly original book, Aditya Behl uses a little-understood genre of Sufi literature to paint an entirely new picture of the evolution of Indian culture during the earliest period of Muslim domination. These curious romantic tales transmit a profound religious message through the medium of adventurous stories of love. Although composed in the Muslim courts, they are written in a vernacular Indian language and involve Hindu yogis, Hindu princes and princesses, and Hindu gods. Until now, they have defied analysis. Behl shows that the Sufi authors of these charming tales sought to convey an Islamic vision via an Indian idiom. They thus constitute the earliest attempt at the indigenization of Islamic literature in an Indian setting. More important, however, Behl's analysis brilliantly illuminates the cosmopolitan and composite culture of the Sultanate India in which they were composed. This in turn compels us completely to rethink the standard of the opposition between Indian Hindu and foreign Muslim and recognize that the Indo-Islamic culture of this era was already significantly Indian in many important ways.
Author : Peter Jackson
Publisher : Cambridge University Press
Page : 392 pages
File Size : 41,9 Mb
Release : 2003-10-16
Category : History
ISBN : 0521543290
The book represents the first comprehensive history of the Delhi Sultanate from 1210-1400.