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Aquinas on Beatific Charity and the Problem of Love by Christopher J. Malloy Pdf
Christopher J. Malloy’s Aquinas on Beatific Charity and the Problem of Love examines the relationship between the desire for happiness and the love of another, chiefly, the love of God for His own sake. Great thinkers judge the matters connected with this problem differently. Aristotle and others contend that the desire for happiness grounds ethical activity. Others contend that a pure love of God (or of the “other”) is not founded on desire for happiness. The former charge the latter with leaving love groundless, and the latter charge the former with reducing love to egoism. Aquinas’s appreciation of the Aristotelian tradition is forefront in his classic treatment of human action, which begins with the desire for happiness. Accordingly, many readers, proponents and critics, read Aquinas as simply “eudaimonistic.” There are, however, other principles at work in his thought; these suggest a simple but profound difficulty in his thought, one reflective of the subtlety of real life. Are the two sets of principles contradictory? Juxtaposed? Considering beatific charity as the ultimate lens for this problem, Malloy proposes that Aquinas’s texts and principles are hierarchically harmonious while developmentally complex. They indicate that love of happiness has a foundational role in human action and that love of God for His own sake has priority in the order of finality. This ordered balance depends upon a conception of the common good in accord with a metaphysics of participation: as having existence and formal perfection from and in likeness to the One Who Is, created persons incline to love God more than and more intensely than themselves. Thus, love of the Divine Other, while indeed the supreme love, especially as deified through charity, does not demand “disinterested” love. God truly is man’s good: His true lover longs to be with Him.
Christian Instruction; Admonition and Grace; The Christian Combat; Faith, Hope and Charity (The Fathers of the Church, Volume 2) by Saint Augustine Pdf
The Holy Spirit as Communion by I. Leon Harris Pdf
In The Holy Spirit as Communion, Leon Harris examines the pneumatologies of Colin Gunton and Frank Macchia. For both theologians, the doctrine of the Holy Spirit is foundational to understanding their doctrine of God, Christology, and ecclesiology. Drawing on the theme of communion, The Holy Spirit as Communion expresses the concept that the Holy Spirit is the person who perfects the divine nature and personhood of the Father and Son. It is the Holy Spirit who perfects the eternal communion within the divine Trinity, which is the source of the divine action that also perfects the communion in creation as an expression of the Father’s will through Jesus Christ. The Holy Spirit as Communion explores the essentiality of the Holy Spirit through a unique approach to Spirit Christology: Gunton is represented by a radicalized version of Chalcedon Christology, and Macchia formulates his account through the overarching metaphor of “Spirit baptism.” Therefore, the doctrine of God, Christology, ecclesiology, and eschatology cannot be construed without a proper account of pneumatology that takes into consideration the eschatological perfecting work of the third person of the Trinity—who perfects creation’s koinonia as a gift from the Father through the grace of Jesus Christ.
Charity for the Suffering Souls by Rev. Fr. John A. Nageleisen Pdf
Profound, provocative, complete treatment of Purgatory--its sufferings, consolations, duration, etc., plus, how we can assist the Poor Souls, their gratitude, and God's reward to us for helping them. A very moving book.
Charity and Poverty in Advanced Welfare States by Cameron Parsell,Andrew Clarke,Francisco Perales Pdf
This book conceptualises the role of charity to people who are poor in wealthy countries and outlines a set of practical and conceptual ideas for how it could be reimagined. Despite professionalised welfare states and strong economies, in many advanced industrialised nations, charity continues to play a major role in the lives of people who are poor. Extending what we know about how neoliberalism drives a decayed welfare state that outsources welfare provisioning to charities and community initiatives, this book asks how can we understand and conceptualise society’s willingness to engage in charitable acts towards the poor, and how can charity be reimagined to contribute to justice in an unjust society? Through interrogating multiple data sources, including government datasets, survey datasets, media analyses, and ethnographic data, this book shows that charity is not well-suited to addressing the material dimension of poverty. It argues the need for a revised model of charity with the capacity to contribute to social solidarity that bridges social divisions and is inclusive of the poor. Presenting a model for reimaging charity which enables reciprocity and active contributions from recipients and providers, this book shows how power imbalances flowing from the unidirectional provision of charity can be reduced, allowing opportunities for reciprocal care that foster both well-being and solidarity. This book will be of interest to all scholars and students of social policy, public policy, social welfare, sociology, and social work.