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Sitrei Torah - Secrets of the Torah by Abraham Abulafia Pdf
Secrets of the Torah is the second commentary by Rabbi Abraham Abulafia on the Rambam's Guide for the Perplexed, written around 1280. Guiding the hand of the seeker, Abulafia leads him in his direct experience of God. He explains that the World to Come is a state of consciousness that everybody can reach, but a shift in one's thoughts and perceptions is necessary to reach the eternal life in the Garden of Eden
'A classic, a landmark in modern Hebrew letters. Beautifully written and deeply learned ... the appearance of the long-awaited English translation is a cause for celebration.' - Elliot Ginsburg, Journal of Religion
Perspectives on Jewish Thought and Mysticism by Alfred L. Ivry,Elliot R. Wolfson,Allan Arkush Pdf
First Published in 1998. This is the proceedings of the International Conference held by The Institute of Jewish Studies, University College London, 1994, in Celebration of its Fortieth Anniversary. Dedicated to the memory and academic legacy of its Founder Alexander Altmann.
A Hebrew Encyclopedia of the Thirteenth Century. Natural Philosophy in Judah Ben Solomon Ha-Cohen's Midrash Ha-Ḥokhmah. by Resianne Fontaine Pdf
This book presents, for the first time, a critical edition and English translation of the natural philosophy section of the first major thirteenth-century Hebrew encyclopedia of science and philosophy and assesses Judah ha-Cohen's place in the history of Jewish philosophy.
The Sitrei Torah is a compilation of writings which concern the mysteries of the Hebrew Torah. The book contains a selection of ancient writings, including the Apocalypse of Moses and Avraham, the Cefer Yetzira and the Cefer HaBahir. It also includes the Testimony of the Twelve Patriarchs and two new writings by the author, including the Cefer Mispariym (the book of numbers) and the Cefer Zamar (the book of music).
This book focuses on Abraham Abulafia's esoteric thought in relation to Maimonides, Maimonideans, and Islamic thought in the line of Leo Strauss' theory of the history of philosophy. A survey of Abulafia's sources leads into an analysis of the esoteric meaning on the famous parable of the three rings, considering also the possible connection between this parable, which Abdulafia inserted into a book dedicated to his student, the 13th century rabbi Nathan the wise, and the Lessing's Play "Nathan the Wise." The book also examines Abulafia's universalistic understanding of the nature of the Bible, the Hebrew language, and the people of Israel (or the Sinaic revelation). The universal aspects of Abulafia’s thought have been put in relief against the more widespread Kabbalistic views which are predominantly particularistic. A number of texts have also been identified here for the first time as authored by Abulafia.
The Serpent Kills Or the Serpent Gives Life by Robert Sagerman Pdf
Representing a careful contextual study of the writings of the influential Jewish mystic Abraham Abulafia (1240 – c. 1291), this book demonstrates that an inner dynamic of attraction and revulsion toward Christianity shaped Abulafia’s mystical hermeneutic and meditative practice.
It is with these deeply personal questions that Rabbi Ashlag opens his Introductions. Moving easily from the experience of the individual to the role of humankind in Creation and back again, he teaches the interplay of light with its vessel. It is this dynamic that makes up the drama of the Creator in relationship to the creation. Evil, suffering, compassion and joy are shown to each have its place as the path unfolds from concealment of the Source to the full experience of Divine love. Rabbi Ashlag teaches Kabbalah, not as an esoteric study limited to the mystically inclined, but as a universal pathway of the spirit. Many books are available about Kabbalah. This book is Kabbalah itself. Its uniqueness lies in that it contains authentic texts of Kabbalah, yet it is accessible to the general reader as a result of the clarity of the translation and the easy style of the explanations. Book jacket.
For almost two thousand years, various images of Jesus accompanied Jewish thought and imagination: a flesh-and-blood Jew, a demon, a spoiled student, an idol, a brother, a (failed) Messiah, a nationalist rebel, a Greek god in Jewish garb, and more. This volume charts for the first time the different ways that Jesus has been represented and understood in Jewish culture and thought. Chapters from many of the leading scholars in the field cover the topic from a variety of disciplinary perspectives - Talmud, Midrash, Rabbinics, Kabbalah, Jewish Magic, Messianism, Hagiography, Modern Jewish Literature, Thought, Philosophy, and Art – to address the ways in which representations of Jesus contribute to and change Jewish self-understanding throughout the last two millennia. Beginning with the question of how we know that Jesus was a Jew, the book then moves through meticulous analyses of Jewish and Christian scripture and literature to provide a rounded and comprehensive analysis of Jesus in Jewish Culture. This multidisciplinary study will be of great interest not only to students of Jewish history and philosophy, but also to scholars of religious studies, Christianity, intellectual history, literature and cultural studies.
Author : Moshe Idel Publisher : State University of New York Press Page : 195 pages File Size : 52,6 Mb Release : 2012-02-01 Category : History ISBN : 9781438407463
This book presents important topics regarding the more mystical trend of Kabbalah—the ecstatic Kabbalah. It includes the mystical union, the world of imagination, and concentration as a spiritual technique. The emphasis in the text is on the interaction between the "original" Spanish stage of Kabbalah and Muslim mysticism in the East, mainly in the Galilee. The influence of the Kabbalistic-Sufic synthesis on the later developments of Jewish mysticism is traced, thereby providing a more precise understanding of the history of Kabbalah as an interplay between the theosophical and ecstatic mystical experiences.
Suffering Time: Philosophical, Kabbalistic, and Ḥasidic Reflections on Temporality by Elliot R. Wolfson Pdf
No one theory of time is pursued in the essays of this volume, but a major theme that threads them together is Wolfson’s signature idea of the timeswerve as a linear circularity or a circular linearity, expressions that are meant to avoid the conventional split between the two temporal modalities of the line and the circle.
In this wide-ranging discussion of Kabbalah—from the mystical trends of medieval Judaism to modern Hasidism—one of the world’s foremost scholars considers different visions of the nature of the sacred text and of the methods to interpret it. Moshe Idel takes as a starting point the fact that the postbiblical Jewish world lost its geographical center with the destruction of the temple and so was left with a textual center, the Holy Book. Idel argues that a text-oriented religion produced language-centered forms of mysticism. Against this background, the author demonstrates how various Jewish mystics amplified the content of the Scriptures so as to include everything: the world, or God, for example. Thus the text becomes a major realm for contemplation, and the interpretation of the text frequently becomes an encounter with the deepest realms of reality. Idel delineates the particular hermeneutics belonging to Jewish mysticism, investigates the progressive filling of the text with secrets and hidden levels of meaning, and considers in detail the various interpretive strategies needed to decodify the arcane dimensions of the text.
Saintly Influence by Eric Boynton,Martin Kavka Pdf
Since the publication of her first book, Emmanuel Levinas: The Problem of Ethical Metaphysics, in 1974-the first book about Levinas published in English-Edith Wyschogrod has been at the forefront of the fields of Continental philosophy and philosophy of religion. Her work has crossed many disciplinary boundaries, making peregrinations from phenomenology and moral philosophy to historiography, the history of religions (both Western and non-Western), aesthetics, and the philosophy of biology. In all of these discourses, she has sought to cultivate an awareness of how the self is situated and influenced, as well as the ways in which a self can influence others. In this volume, twelve scholars examine and display the influence of Wyschogrod's work in essays that take up the thematics of influence in a variety of contexts: Christian theology, the saintly behavior of the villagers of Le Chambon sur Lignon, the texts of the medieval Jewish mystic Abraham Abulafia, the philosophies of Levinas, Derrida, and Benjamin, the practice of intellectual history, the cultural memory of the New Testament, and pedagogy. In response, Wyschogrod shows how her interlocutors have brought to light her multiple authorial personae and have thus marked the ambiguity of selfhood, its position at the nexus of being influenced by and influencing others.
National Jewish Book Awards Finalist for the Nahum N. Sarna Memorial Award for Scholarship, 2016. From its first appearance, the Zohar has been one of the most sacred, authoritative, and influential books in Jewish culture. Many scholarly works have been dedicated to its mystical content, its literary style, and the question of its authorship. This book focuses on different issues: it examines the various ways in which the Zohar has been received by its readers and the impact it has had on Jewish culture, including the fluctuations in its status and value and the various cultural practices linked to these changes. This dynamic and multi-layered history throws important new light on many aspects of Jewish cultural history over the last seven centuries. Boaz Huss has broken new ground with this study, which examines of the reception and canonization of the Zohar as well as its criticism and rejection from its inception to the present day. His underlying assumption is that the different values attributed to the Zohar are not inherent qualities of the zoharic texts, but rather represent the way it has been perceived by its readers in different cultural contexts. He therefore considers not only the attribution of different qualities to the Zohar through time but also the people who were engaged in attributing such qualities and the social and cultural functions associated with their creation, re-creation, and rejection. For each historical period from the beginning of Zohar scholarship to the present, Huss considers the social conditions that stimulated the veneration of the Zohar as well as the factors that contributed to its rejection, alongside the cultural functions and consequences of each approach. Because the multiple modes of the reception of the Zohar have had a decisive influence on the history of Jewish culture, this highly innovative and wide-ranging approach to Zohar scholarship will have important repercussions for many areas of Jewish studies.