The Gttingen Dogmatics Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of The Gttingen Dogmatics book. This book definitely worth reading, it is an incredibly well-written.
In Volume I of Barth's intensely pastoral Gottingen Dogmatics, the author reflects on the Word of God--the Word that is (1) spoken by God in revelation, (2) recorded in holy scripture, and (3) proclaimed and heard in Christian preaching. The other major theme is the doctrine of God.
Gottingen Dogmatics by Karl Barth,Hannelotte Reiffen Pdf
"Representing the only larger dogmatics ever completed by Karl Barth, the Gvttingen Dogmatics, a profoundly pastoral work, prefigures the unfinished Christian Dogmatics of M]nster and the Church Dogmatics of Bonn and Basel. In this first volume Barth defines dogmatics as "scientific reflection on the Word of God"-the Word that is (1) spoken by God in revelation, (2) recorded in holy scripture, and (3) proclaimed and heard in Christian preaching. After his lengthy prolegomena on the threefold form of the Word of God, Barth discusses in depth the doctrine of God. His treatment of the other major doctrinal loci in his preaching-oriented dogmatics-anthropology, reconciliation, and redemption (eschatology)-will appear in Volume 2. Introduction by Daniel. L. Migliore."
Barth's Earlier Theology by John Bainbridge Webster Pdf
In this new book, Webster continues the work that he initiated in Barth's Moral Theology. He addresses the important topics of biblical exegesis and historical theology in Barth's early writing, and develops his own line of interpretation of Barth's theology in general. Webster suggests that the traditional accounts of Barth's development are inadequate: they tend to emphasize his cultural and philosophical context, to focus on the same limited selection of his writings and to misjudge his theological intentions, regarding him as a purely transcendental thinker or as a postmodernist. In this book Webster provides detailed interpretations of early texts that have received little attention, such as Barth's work on 1 Corinthians, on the Reformed Confessions, and on modern Protestant theology. Webster draws out the significance of Barth's early biblical exegesis and historical theology, and shows how his work in both fields was conceived from the beginning as important preparation for his future dogmatic work.
One of the most important theological works ever written, Barths magnum opus is essential reading for serious students of Christian theology. Now this closely reason masterpiece of brilliant insight into the work and attributes of God, creation, Jesus, and the Christian life is available in an economical hardcover set. Barths canon of conviction is evangelical because it is God-centeredstressing Gods encounter with man rather than mans discovery of God; and its object, source, and norm is the transcendent God of the gospel. Church Dogmatics reveals Barths fully developed theology, and his writings continue to instruct and guide preachers, teachers, students, and laypeople worldwide today.
Barth's Interpretation of the Virgin Birth by Dustin Resch Pdf
The doctrine of the virgin birth is intricately woven within the texture of the liturgy, theology and piety of all branches of the Christian Church. In spite of its enduring influence, the doctrine has been dogged by criticism, particularly in the modern era. By the 20th century, the teaching of the virgin birth was rejected by the majority of Protestant theologians in Europe. Rejecting the conclusion of many of his contemporaries-including that of his own father-the Swiss theologian, Karl Barth (1886-1968), argued vehemently that, understood aright, the doctrine of the virgin birth plays a crucial role in Christian thought. Barth's legacy in this regard is widely regarded as providing the most influential rehabilitation of the doctrine among Protestants. This book offers a comprehensive account and analysis of Barth's interpretation of the doctrine of the virgin birth. Setting the doctrine in the context of the western Christian tradition, Resch examines it in relation to Barth's discussions in the Church Dogmatics of Christology, pneumatology and the interpretation of Scripture. The importance of this study lies in the way that it reveals Barth's continuity and discontinuity with both the classical Augustinian tradition of interpreting the virgin birth and the criticisms of the modern era, but especially in the way in which attention to Barth's doctrine of the virgin birth reveals his assumptions about the nature of history, humanity and the identity of Jesus Christ. As a 'fitting' sign of the mystery of the incarnation, Barth argued that the virgin birth expressed the dialectic of God's 'No' to sin and 'Yes' to humanity in his free act of revelation and reconciliation. As such, the doctrine of the virgin birth functioned for Barth as a paradigm through which to understand the fashion of God's work upon human beings and the suitable posture of the human being before God.
Revision of author's thesis (Ph. D.)--University of St Andrews, 2006 under title: Re-imaging election: the Holy Spirit and the dynamic of election to representation.
Karl Barth's Dialogue with Catholicism in Göttingen and Münster by Amy Marga Pdf
Amy Marga studies Karl Barth's early encounter with Roman Catholic theology during the 1920s, especially seen in his seminal set of dogmatic lectures given in Gottingen, and his second set of dogmatic lectures, given in Munster and which remain unpublished. Her analysis demonstrates his search for a concept of God's objectivity - Gegenstandlichkeit - which would not be dependent upon philosophically-laden concepts such as the analogia entis, but which would rather be anchored in God's being alone. The author shows that Roman Catholicism, especially the thought of Erich Przywara, became the key interlocutor that helped Barth bring this clarity to his doctrine of revelation and the triune God.
Christiane Tietz relates Karl Barth's fascinating life in conflict - conflict with the theological mainstream, against National Socialism, and privately, under one roof with his wife and his mistress, in conflict with himself
Karl Barth's Christology provides a key to out-narrating the Deus absconditus, which, as Rustin Brian contends, is in fact the god of modernity. Included in this is the rejection of the logical and philosophical systems that allow for the modern understanding of God as the Deus absconditus, namely, dialectics and nominalism. This rejection is illustrated, interestingly enough, in Barth's decision to literally cover up, with a rug, Martin Luther's works in his personal library. Surely this was more than a decorative touch. The reading of Barth's works that results from this starting point challenges much of contemporary Barth scholarship and urges readers to reconsider Barth. Through careful examination of a large body of Barth's writings, particularly in regard to the issues of the knowledge or knowability of God, as well as Christology, Brian argues that contemporary Barth scholarship should be done in careful conversation with the finest examples of both Protestant and, especially, Roman Catholic theology. Barth's paradoxical Christology thus becomes the foundation for a dogmatic ecumenicism. Barth's Christology, then, just might be able to open up possibilities for discussion and even convergence, within a church that is anything but one.
The Word of Christ and the World of Culture by Paul Louis Metzger Pdf
The theological revolution that Karl Barth inspired was by no means a dismissive reaction to modern culture but, rather, was a dynamic and carefully nuanced encounter with the concerns of his day. This excellent new work by Paul Lewis Metzger provides an exposition and extension of Barth's engagement of culture in view of his doctrine of the Word. Metzger demonstrates that Barth endeavored to relate Christ to culture in inseparable terms while maintaining a distinction between them. Working from an intimate knowledge of all of Barth's writings, Metzger shows how Barth's doctrine of the Word provides a sound basis on which to build a theological model of culture that guards against the two extremes of either the divinization or the secularization of culture, while at the same time nurturing a healthy appreciation for the secular domain. The first part of the book analyzes Barth's formative theological period, which is characterized by his engagement with culture and what is termed "Culture Protestantism." The second part of the book focuses on how Barth's answer -- a dialectical model of the Word -- enabled him to offer a constructive synthesis of Christ and culture. The final section of the book traces the way Barth was able to frame culture within his theological model and yet continue to champion the secular domain. "The Word of Christ and the World of Culture is a superb volume that will benefit anyone studying Barth, modern theology, or the relation of Christianity and culture.
The Yearbook of Chinese Theology is an international, ecumenical and fully peer-reviewed series for Chinese theology in English. This special 2018 volume highlights the five-disciplines of Jingjiao theology.
Despite the burgeoning literature on Karl Barth, his doctrine of the Holy Spirit continues to be under-appreciated by his friends and critics alike. Yet, while Barth's commitment to the doctrine of the procession of the Holy Spirit from the Father and the Son (Filioque) is well-known, many scholars dismiss his stand as ecumenically untenable and few have bothered to subject his stance on the Filioque to close theological analysis. For those interested in this long-standing ecumenical point of contention between Eastern and Western trinitarian theology, this book will show how Barth's doctrine of the Filioque may still have something to contribute to the debate. The work traces the origin of Barth's commitment to the Filioque in his early career (particularly in Romans and the Göttingen Dogmatics), and then analyzes how the doctrine functions throughout the Church Dogmatics. Guretzki concludes that Barth's doctrine of the Filioque, while clearly standing within the Western trinitarian tradition, is atypical in that he refuses to speak of a "double-procession" in favour of a "common procession" of the Spirit”a position that has more affinity with the Eastern position than many of Barth's critics may have thought
The Suffering of God in the Eternal Decree by Nixon de Vera Pdf
This book seeks to unpack the evolution of Barth’s understanding of God’s suffering in Jesus Christ in the light of election. The interconnectedness of election, crucifixion, and (im)passibility is explored, in order to ask whether the suffering of Christ is also a statement about the Trinity.
This work is a critical analysis of Karl Barth’s unique adoption of the concepts anhypostasis and enhypostasis to explain Christ’s human nature in union with the Logos, which becomes the ontological foundation that Barth uses to explain Jesus Christ as very God and very man. The significance of these concepts in Barth’s Christology first emerges in the Göttingen Dogmatics and is then more fully developed throughout the Church Dogmatics. Barth’s unique coupling together of anhypostasis and enhypostasis provides the ontological grounding, flexibility, and precision that so uniquely characterizes his Christology. As such, Barth expresses the Word became flesh as the revelation of God that flows out of the coalescence of Christ’s human nature with his divine nature as the mediation of reconciliation. This ontological dynamic provides the impetus for Barth’s critique of Chalcedon’s static definition of the union of divine and human natures in Christ from which Barth transitions to an active definition of these two natures. Not only does anhypostasis and enhypostasis explain the dynamic union between the divine and human natures in Christ, but also the dynamic union between Jesus Christ and his Church, which reaches its apex in the reconciliation of humanity with God, in Christ. The ontological foundation of anhypostasis and enhypostasis in Christ’s union with his Church explains the importance of the royal man in understanding genuine human nature, the exaltation of human nature, and the sanctification of human nature.
