The Plain Man S Pathways To Heaven Kinds Of Christianity In Post Reformation England 1570 1640
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The Plain Man's Pathways to Heaven by Christopher Haigh Pdf
A lively account of popular religion in England under Elizabeth I and the early Stuarts, a time when everyone had to go to church and almost everyone was religious to some extent. The book deals with the religious beliefs and practices of ordinary people - mainly by quoting their actual words.
The Plain Man's Pathways to Heaven by Christopher Haigh Pdf
What did ordinary people believe in post-Reformation England, and what did they do about it? This book looks at religious belief and practice through the eyes of five sorts of people: godly Protestant ministers, zealous Protestant laypeople, the ignorant, those who complained about the burdens of religion, and the Catholics. Based on 600 court and visitation books from three national and twelve local archives, it cites what people had to say about themselves, their religion, and the religions of others. How did people behave in church? What did they think of church rituals? What did they do on Sundays? What did they think of people of other faiths? How did they get along together, and what sort of issues produced tensions between them? What did parishioners think of their priests and what did the clergy think of their people? Was everyone seriously religious, or did some people mock or doubt religion? If these questions have been tackled before, it has usually been by way of claims about what the common people believed in books written by members of the educated ranks about their contemporaries. In contrast, by going directly to other sources of evidence such court records and parish complaints, this book illuminates what ordinary people actually said and did. Written by one of our leading historians of early modern England, it is a lively and readable account of popular religion in England under Elizabeth I and the early Stuarts, dealing with the results of the Reformation, reactions to official policy, and the background to the Civil Wars of the mid-17th century.
Author : David D. Hall Publisher : Princeton University Press Page : 526 pages File Size : 40,5 Mb Release : 2021-04-06 Category : History ISBN : 9780691203379
"Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished"--Provided by publisher.
Symon Patrick (1626-1707) and His Contribution to the Post-1660 Restored Church of England by Nicholas Fisher Pdf
History has not been kind to Symon Patrick. His fifty years of ministry spanned the closing years of Cromwell’s rule and the start of Queen Anne’s reign, and ranged from service as a Church of England minister in two fashionable London parishes to appointment as the “latitudinarian” Bishop of Ely. He influenced a major change in the character of the Established Church, as it moved from a confrontational fundamentalism to the broad tolerance that exists today. Patrick, recognised by his contemporaries as one of the three or four leading clergy of his generation, wrote over one hundred books that helped to define his Church, such as his pastoral work The Heart’s Ease, his devotional The Parable of the Pilgrim and his biting polemic against nonconformism, A Friendly Debate. This book assesses the significance and quality of Patrick’s contribution to the Church of England, carefully placing it against the background of the history and politics of the time and suggesting why his reputation faded after his death. Puritanism, Latitudinarianism, pilgrimage, women’s religion and spirituality, and prose style are all topics touched on here.
Practical Predestinarians in England, c. 1590–1640 by Leif Dixon Pdf
The belief that God eternally and unalterably decrees the election of one part of humankind and the reprobation of the rest has not aged well, but in the sixteenth and seventeenth centuries the doctrine of predestination was publicised and popularised to an extent unparalleled in the history of Christianity. Why was this? How successfully was the doctrine able to mix with other ideas, and to what effect? And did belief in predestination encourage confidence or despair? Practical Predestinarians is a study of the ways in which the doctrine of predestination was understood and communicated by churchmen in late Tudor and early Stuart England. It connects with debates about the 'popularity' of Protestantism during England's 'long reformation', as well as with the question of whether predestination tended toward inclusive or divisive, and conformist or subversive, applications. Intersecting with recent debates about the popular reception of Protestant preaching, this book focusses upon the pastoral message itself - it is therefore an investigation into the public face of English Calvinism.
Being Protestant in Reformation Britain by Alec Ryrie Pdf
The Reformation was about ideas and power, but it was also about real human lives. Alec Ryrie provides the first comprehensive account of what it actually meant to live a Protestant life in England and Scotland between 1530 and 1640, drawing on a rich mixture of contemporary devotional works, sermons, diaries, biographies, and autobiographies to uncover the lived experience of early modern Protestantism. Beginning from the surprisingly urgent, multifaceted emotions of Protestantism, Ryrie explores practices of prayer, of family and public worship, and of reading and writing, tracking them through the life course from childhood through conversion and vocation to the deathbed. He examines what Protestant piety drew from its Catholic predecessors and contemporaries, and grounds that piety in material realities such as posture, food, and tears. This perspective shows us what it meant to be Protestant in the British Reformations: a meeting of intensity (a religion which sought authentic feeling above all, and which dreaded hypocrisy and hard-heartedness) with dynamism (a progressive religion, relentlessly pursuing sanctification and dreading idleness). That combination, for good or ill, gave the Protestant experience its particular quality of restless, creative zeal. The Protestant devotional experience also shows us that this was a broad-based religion: for all the differences across time, between two countries, between men and women, and between puritans and conformists, this was recognisably a unified culture, in which common experiences and practices cut across supposed divides. Alec Ryrie shows us Protestantism, not as the preachers on all sides imagined it, but as it was really lived.
Windows into Men's Souls by Kenneth L. Campbell Pdf
Windows into Men’s Souls uses the works of John Robinson, Thomas Helwys, and John Smyth to examine the concept of religious nonconformity that was inherent in the English Reformation. Kenneth Campbell frames the primary works and historical development of various groups and individuals as examples of a general impulse toward religious nonconformity during the sixteenth and early seventeenth centuries. During this time, religious nonconformity became an integral part of English culture and society, shaped by a historical experience that led to rebellion and civil war. The issues that English thinkers wrestled with during this period led to profound insights on both Christianity and on religious toleration that continue to shape Anglo-American and Western religious culture to the present day. This is the story of courageous people—Catholics and Protestants, Separatists and non-Separatists—who ignored, defied, or challenged their government to pursue their own version of religious truth in an age of religious intolerance that valued conformity at all costs.
George Herbert and the Business of Practical Piety by Ceri Sullivan Pdf
Contemporary nudge theory points out that people make good choices over issues where they have had past experience of similar circumstances, where there is reliable, substantial, and relevant information about the situation, and where they will get prompt feedback about the effect of their decision. Yet none of these conditions apply to the most vital choice of action facing early modern Protestants: how can they be saved? In George Herbert and the Business of Practical Piety, Ceri Sullivan uses nudge theory to show how practical divinity disregards the doleful conclusions of predestination--that salvation cannot be earned--to supply readers with suggestions on how to prepare to act, regardless of their final destiny. Such texts create cognitive niches to support cheerful, godly thought and action, in a way which is far from being despairing or compulsive. Their nudges were repeatedly put into practice by Herbert's friends, the Ferrars, who tried to form an ideal religious community at Little Gidding. These prescriptions and examples illustrate how George Herbert's The Temple (1633) is a compendium of the techniques of choice architecture. Herbert's poems are full of the humour emerging from a life of faith which is willing to guard high ideals by low cunning, stooping to use the least little things to change a self. George Herbert and the Business of Practical Piety initially calls on theories of the extended mind to ask what sort of minor physical and social structures scaffold decisions, then examines a selection of nudges used by Herbert: contracts with the self, building a mind, cleaning a heart, conversing with God, making to-do lists, and working on working well.
A gripping new account of the reign of the early Stuarts over Scotland, Ireland, and England - and why ultimately all three kingdoms were to rise in rebellion against Stuart rule.
The Reformed and Celibate Pastor by Seth D. Osborne Pdf
Richard Baxter (1615–1691) was arguably the greatest English Puritan of the seventeenth century. He is well known for his ministerial manual "The Reformed Pastor", in which he expressed the unusual conviction that parish ministers were better off unmarried. And yet, Baxter seemed to contradict himself by marrying one of his parishioners, Margaret Charlton. Though Baxter claimed to be happily married, he continued to champion celibacy for the rest of his life. This book explores Baxter's argument for clerical celibacy by placing it in the context of his life and the turbulent events of seventeenth-century England. His viewpoint was shaped by several factors, including the Puritan literature he read, the context of his parish ministry, his burdensome model of soul care, and the formative life experiences shaping his theology and perspective. These factors not only explain why Baxter became the only Puritan to champion clerical celibacy but also why he continued to do so even after marrying.
Worship and the Parish Church in Early Modern Britain by Alec Ryrie Pdf
The Parish Church was the primary site of religious practice throughout the early modern period. This was particularly so for the silent majority of the English population, who conformed outwardly to the successive religious upheavals of the sixteenth and seventeenth centuries. What such public conformity might have meant has attracted less attention - and, ironically, is sometimes less well documented - than the non-conformity or semi-conformity of recusants, church-papists, Puritan conventiclers or separatists. In this volume, ten leading scholars of early modern religion explore the experience of parish worship in England during the Reformation and the century that followed it. As the contributors argue, parish worship in this period was of critical theological, cultural and even political importance. The volume's key themes are the interlocking importance of liturgy, music, the sermon and the parishioners' own bodies; the ways in which religious change was received, initiated, negotiated, embraced or subverted in local contexts; and the dialectic between practice and belief which helped to make both so contentious. The contributors - historians, historical theologians and literary scholars - through their commitment to an interdisciplinary approach to the subject, provide fruitful and revealing insights into this intersection of private and public worship. This collection is a sister volume to Martin and Ryrie (eds), Private and Domestic Devotion in Early Modern Britain. Together these two volumes focus and drive forward scholarship on the lived experience of early modern religion, as it was practised in the sixteenth and seventeenth centuries.
The Elizabethan settlement, and the Church of England that emerged from it, made way for a theological reformation, an institutional reformation, and a high political reformation. It was a reformation that changed history, birthed an Anglican communion, and would eventually launch new wars, new language, and even a new national identity. A People’s Reformation offers a fundamental reinterpretation of the English Reformation and the roots of the Church of England. Drawing on archival material from across the United States and Britain, Lucy Kaufman examines the growing influence of state authority and the slow building of a robust state church from the bottom up in post-Reformation England. Situating the people of England at the heart of this story, the book argues that while the Reformation shaped everyday lives, it was also profoundly shaped by them in turn. England became a Protestant nation not in spite of its people but through their active social, political, and religious participation in creating a new church in England. A People’s Reformation explores this world from the pews, reimagining the lived experience and fierce negotiation of church and state in the parishes of Elizabethan England. It places ordinary people at the centre of the local, cultural, and political history of the Reformation and its remarkable, transformative effect on the world.