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Medieval Damascus by Hirschler Konrad Hirschler Pdf
The written text was a pervasive feature of cultural practices in the medieval Middle East. At the heart of book circulation stood libraries that experienced a rapid expansion from the twelfth century onwards. While the existence of these libraries is well known our knowledge of their content and structure has been very limited as hardly any medieval Arabic catalogues have been preserved. This book discusses the largest and earliest medieval library of the Middle East for which we have documentation - the Ashrafiya library in the very centre of Damascus - and edits its catalogue. This catalogue shows that even book collections attached to Sunni religious institutions could hold rather unexpected titles, such as stories from the 1001 Nights, manuals for traders, medical handbooks, Shiite prayers, love poetry and texts extolling wine consumption. At the same time this library catalogue decisively expands our knowledge of how the books were spatially organised on the bookshelves of such a large medieval library. With over 2,000 entries this catalogue is essential reading for anybody interested in the cultural and intellectual history of Arabic societies. Setting the Ashrafiya catalogue into a comparative perspective with contemporaneous libraries on the British Isles this book opens new perspectives for the study of medieval libraries.
ديوان شعر عبيد بن الارص السعدي الاسدي. الانكليزية by Charles Lyall Pdf
Poems of 'Abid and 'Amir are found in other works but the 11th-century MS in the British Library on which this edition is based is unique. Both are tribal poets of the Jahiliyyah, the period before Islam. 'Abd ibn al-Abras, regarded as one of the best pre-Islamic poets, was contemporary with the greatest of them all, Imru' al-Qais of Kindah, and his poems reflect the events of the first half of the 6th century, such as the attempt and ultimate failure of the Princes of Kindah to impose their hegemony on the nomads of northern Arabia, among them 'Abid's tribe, the Bani Asad, who slew Imru' al-Qais's father, Hujr. 'Amir's tribe, on the other hand, dwelt in Central Arabia, some distance to the West of Mecca and he was a contemporary of the Prophet Muhammad. 'Amir remained pagan but, though he is credited by some accounts with bitter hostility to Islam, his poems are mainly concerned with war and rivalry with neighbouring tribes.