A History Of The Apocalypse Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of A History Of The Apocalypse book. This book definitely worth reading, it is an incredibly well-written.
Every generation of people think that their problems are the most important ever. As history flows without interruption and doomsday scenarios fail, the following generations focus on their own contemporary events, ignoring or underestimating the past. In this way people always see "signs" in their times and the end of the world is constantly a fresh subject.
Religion. For thousands of years this thing has dictated which people should live and which people should die, what shape our buildings should have or what colors our garments should contain, what food people should eat or what words people should speak. If religion is the opium of the masses, then beliefs about the end of the world are like overdoses. People touched by such beliefs no longer rely on a hidden, personal and intimate god, contemplated upon from the safe distance of the beating human heart. They live with the promise of divine intervention at a grand scale on the current coordinates of space and time. This can be an exceptional motivator and a game changer in terms of civil obedience, both at an individual and collective level. In the name of an immediate and palpable deity people can commit shocking cruelties. However, such belief can also account for some of the most exceptional social developments in human history.
This accessible and enlightening history provides insights into thefascinating genre of apocalyptic literature, showing how theapocalypse encompasses far more than popular views of the lastjudgment and violent end of the world might suggest. An accessible and enlightening history of the"apocalypses"--ancient Jewish and Christian works -- providingfresh insights into the fascinating genre of literature Shows how the apocalypses were concerned not only with popularviews of the last judgment and violent end of the world, but withreward and punishment after death, the heavenly temple, and therevelation of astronomical phenomena and other secrets ofnature Traces the tradition of apocalyptic writing through the MiddleAges, through to the modern era, when social movements stillprophesise the world’s imminent demise
History as Apocalypse is a reenactment of the history of the Western consciousness from the Homeric and Biblica revolutions through Finnegans Wake. This occurs through a historical, literary, and theological analysis of the Christian epic tradition. While attention is focused primarily upon Dante, Milton, Blake, and Joyce, the Classical and Biblical foundations of the Christian epic are explored with the intention of discovering an organic unity in the evolution of the Western consciousness. Our primary epics are identified as revolutionary breakthroughs, not only as transformations of consciousness but also records of social revolutions. The Christian epic is both a consequence and a primary embodiment of the decisive historical revolutions, revolutions culminating with the ending of our historical evolution.
In the first comprehensive history of American evangelicalism to appear in a generation, Matthew Sutton shows how charismatic Protestant preachers, anticipating the end of the world, paradoxically transformed it. Narrating the story from the perspective of the faithful, he shows how apocalyptic thinking influences the American mainstream today.
The Apocalypse and the End of History by Suzanne Schneider Pdf
How the political violence of modern jihad echoes the crises of western liberalism In this authoritative, accessible study, historian Suzanne Schneider examines the politics and ideology of the Islamic State (better known as ISIS). Schneider argues that today’s jihad is not the residue from a less enlightened time, nor does it have much in common with its classical or medieval form, but it does bear a striking resemblance to the reactionary political formations and acts of spectacular violence that are upending life in Western democracies. From authoritarian populism to mass shootings, xenophobic nationalism, and the allure of conspiratorial thinking, Schneider argues that modern jihad is not the antithesis to western neoliberalism, but rather a dark reflection of its inner logic. Written with the sensibility of a political theorist and based on extensive research into a wide range of sources, from Islamic jurisprudence to popular recruitment videos, contemporary apocalyptic literature and the Islamic State's Arabic-language publications, the book explores modern jihad as an image of a potential dark future already heralded by neoliberal modes of life. Surveying ideas of the state, violence, identity, and political community, Schneider argues that modern jihad and neoliberalism are two versions of a politics of failure: the inability to imagine a better life here on earth.
"The ancient Egyptians would have known it as the sixth day of Pachon. The Mayans named it 4 Ahau 3 Kankin. To us it is 21 December, 2012. On this day, it is said, the world will come to an end. This is not the first time we've been told that our time is up. And - touch wood - it probably won't be the last. Religious and secular, past and present - Apocalypse covers each and every one of our prophesized dooms: featuring asteroids, Antichrists, solar flares, Singularities, Utopias, UFOs, Zoroastrians and Zapotecs, to mention but a small few. The result is a thorough history of one the most fascinating threads of our cultural existence: spanning from the first warnings of our ancient ancestors, to the contemporary (yet equally glum) forecasts for our future."--amazon.com
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
New Agers count off the days until the Mayan calendar ends in 2012. Evangelical Christians look for the Antichrist and long for the Rapture. Extropians dream of the Singularity, when super-intelligent computers will abolish all human limits to progress. Doomers stockpile freeze-dried food as they wait for civilization to crash and burn. Why are we waiting for Armageddon? Almost since the beginning of civilization, an insatiable willingness to believe has driven people to dream of the apocalypse that will replace the world they've got with the one they've always wanted. All of these predictions have one thing in common: every one of them has been wrong. From brilliant seers and religious visionaries to conspiracy theorists and fundamentalists, Apocalypse Not exposes prophecies of doom.--From publisher description.
Picturing the Apocalypse by Natasha O'Hear,Anthony O'Hear Pdf
This book fills these gaps in a striking and original way by means of ten concise thematic chapters which explain the origins of these concepts from the book of Revelation in an accessible way. These explanations are augmented and developed via a carefully selected sample of the ways in which the concepts have been treated by artists through the centuries. The 120 visual examples are drawn from a wide range of time periods and media including the ninth-century Trier Apocalypse, thirteenth-century Anglo-Norman Apocalypse Manuscripts such as the Lambeth and Trinity Apocalypses, the fourteenth-century Angers Apocalypse Tapestry, fifteenth-century Apocalypse altarpieces by Van Eyck and Memling, Dürer and Cranach's sixteenth-century Apocalypse woodcuts, and more recently a range of works by William Blake, J.M.W. Turner, Max Beckmann, as well as film posters and film stills, cartoons, and children's book illustrations.
The Mysteries of the Apocalypse by Christophe Hanauer,Jean-Marc Thobois Pdf
Inspired by the complimentary feature film documentary series, The 7 Churches of Revelation, The Mysteries of the Apocalypse by Jean-Marc Thobois and Christophe Hanauer looks at the book of Revelation through the lens of biblical history, archaeology, and culture, giving readers a more accurate—and fascinating—understanding of the end times. The book of Revelation, written by the Apostle John, opens with a set of seven letters sent to a community of seven churches located in present-day Turkey. The term apocalypse has acquired a negative connotation over the centuries that has taken it away from its original meaning to evoke a cataclysmic and destructive event. This word has become popular for the wrong reasons. In Ancient Greek, it means a disclosure or revelation of great knowledge. The first key to better understand the mysteries of the prophecies of Revelation is to refer to Old Testament scriptures. In order to understand the New Testament, one should ask how the people of Israel understood and interpreted the teachings of Jesus and the apostles in their day. The second key is to consider the historical and political context of the time of writing of the text. In the first century, the Roman Empire persecuted, sometimes with extreme violence, the followers of Jesus Christ. Finally, the third key proposed is to regard the book of Revelation as a sort of synthesis, a summary of eschatological prophecies present throughout the Bible. Far from claiming to provide absolute truth, these three major keys help to decipher the true meaning of the text and better grasp its allusions and other symbolisms. Thus history, archeology, and culture anchor the book in reality. This unveiling gives context that speaks with great interest to our generation.
Author : M. James Penton Publisher : University of Toronto Press Page : 460 pages File Size : 41,9 Mb Release : 1997-01-01 Category : Religion ISBN : 0802079733
M. James Penton offers a comprehensive overview of a remarkable religious movement, from the Witnesses' inauspicious creation by a Pennsylvania preacher in the 1870s to its position as a religious sect with millions of followers world-wide. This second edition features an afterword by the author and an expanded bibliography.
Acclaimed historian Gerald Horne troubles America's settler colonialism's "creation myth" August 2019 saw numerous commemorations of the year 1619, when what was said to be the first arrival of enslaved Africans occurred in North America. Yet in the 1520s, the Spanish, from their imperial perch in Santo Domingo, had already brought enslaved Africans to what was to become South Carolina. The enslaved people here quickly defected to local Indigenous populations, and compelled their captors to flee. Deploying such illuminating research, The Dawning of the Apocalypse is a riveting revision of the “creation myth” of settler colonialism and how the United States was formed. Here, Gerald Horne argues forcefully that, in order to understand the arrival of colonists from the British Isles in the early seventeenth century, one must first understand the “long sixteenth century”– from 1492 until the arrival of settlers in Virginia in 1607. During this prolonged century, Horne contends, “whiteness” morphed into “white supremacy,” and allowed England to co-opt not only religious minorities but also various nationalities throughout Europe, thus forging a muscular bloc that was needed to confront rambunctious Indigenes and Africans. In retelling the bloodthirsty story of the invasion of the Americas, Horne recounts how the fierce resistance by Africans and their Indigenous allies weakened Spain and enabled London to dispatch settlers to Virginia in 1607. These settlers laid the groundwork for the British Empire and its revolting spawn that became the United States of America.
