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"Naomi Ragen's first play premiered in 2002 at Israel's National Theater, Habimah, and had its American premiere at Duke University in North Carolina in 2005. It is based on a true story: a Haredi (ultra-Orthodox) woman, wife of a rabbi, mother of twelve, leaves her family for unspecified reasons. The woman is punished; the community's "modesty squad" prevents her from seeing her children, and the friend she is staying with is physically attacked. Desperate to regain access to her children, she determines that the women of her community must stand in judgement, hoping that once they hear the truth of why she left, they will allow her to be reunited with her children."--BOOK JACKET.
Jewish Spiritual Parenting by Rabbi Paul Kipnes,Michelle November, MSSW Pdf
Spiritually nourishing approaches to help you become more insightful, inspired parents and raise soulfully engaged children. Kipnes and November share their hard-won parenting techniques and spirit-filled activities, rituals and prayers to help you cultivate strong Jewish values and cherished spiritual memories in your own family.
Rabbi Moshe Meiselman addresses the attitude of Jewish law to women and how the Jewish tradition views the contemporary challenge of feminism. He discusses in detail such current issues as creative ritual, women in a minyan, aliyot for women, talit and tefillin. The question of agunah is also given lengthy consideration. The author mixes current issues with scholarly ones and gives full treatment to other issues such as learning Torah by women, women position in court both as witnesses and as litigants, the marriage ceremony & marital life. — Amazon.com.
A Minyan of Women by Beverly A. Greene,Dorith Brodbar Pdf
This book explores the diverse manner in which family dynamics shaped Jewish identities in ways that were unique and directly connected to their experiences within their families of origin. Highlighted is the diversity of experience of ethnic identity within members of a group of women who are similar in many respects and who belong to an ethnic group that is often invisible. Jewish people, like members of other ethnic groups are often treated as if their identities were homogeneous. However, gender, social class, sexual orientation, factors surrounding immigration status, proximity of family members to the holocaust or pogroms, the number of generations one's family has been in the US and other salient aspects of experience and identites transform and inform the meaning and experience by group members. The book explores these diversities of experience and goes on to highlight the way in which the intermingling of family dynamics and subsequent Jewish identity in these women is manifested in the practice of psychotherapy. In 2012, the book had been awarded the Jewish Women Caucus of the Association for Women in Psychology Award for Scholarship, for that year. This book was published as a special issue of Women and Therapy.
Women of the Wall by Yuval Jobani,Nahshon Perez Pdf
In October of 2014, 12-year-old Sasha Lutt read from a tiny Torah scroll as a part of her bat mitzvah in the Women's section of the plaza at the Western Wall, Judaism's holiest prayer site. Surrounded by members of the multi-denominational organization, the Women of the Wall, one of whom had smuggled the scroll into the plaza, Sasha became the first woman to read from the Torah at the site. For more than twenty five years, the Women of the Wall have been waging a campaign to gain the Israeli government's permission to pray at the Western Wall. Despite widespread media coverage, this is the first comprehensive study of their struggle. Yuval Jobani and Nahshon Perez offer an in-depth analysis of the Women of the Wall's attempts to modify Jewish-orthodox mainstream religious practice from within and invest it with a new, egalitarian content. They present a comprehensive survey of the numerous legal rulings about the case and consider the broader political and social significance of the Women of the Wall's activism. In this way, Jobani and Perez are able to address broader issues of religion-state relations: How should governments manage religious plurality within their borders? How should governments respond to the requests of minorities that conflict with ostensibly mainstream interpretations of a given tradition? How should governments manage disputed sacred sites and spaces located in the public sphere? Women of the Wall: Navigating Religion in Sacred Sites offers a critical new look at theories of religion-state relations and a fresh examination of religious conflicts over sacred sites and public spaces.
Women's prayer groups have recently become a subject of controversy. These services, organized and attended by women who wish to become more actively involved in communal prayer while remaining faithful to Halakhah, are increasing in number and have come under attack from several points of view. In a source-filled and closely reasoned discussion of the obligations of women in regard to private and public prayer. Torah study, and aliyot, Rabbi Weiss analyzes the relevant passages in the Talmud and Rishonim. He concludes that there are no halakhic impediments to the functioning of such prayer groups. The expanded edition includes a section on the reading of the Megillah for women.
Jewish Women in Time and Torah by Eliezer Berkovits Pdf
RABBI DR. ELIEZER BERKOVITS' FINAL BOOK, Jewish Women in Time and Torah, is a critical examination of the status of women in Halakhah. It offers a coherent theological approach by which the eternal Divine nature of Torah must be upheld, and yet also recognize that the ever-changing status of women, reflected in our sacred texts, is linked to historical and social movements of humanity in the world at large. Berkovits makes several suggestions, based on a thorough examination of halakhic sources, to improve that status. The author' s basic thesis is that the inferior status of women is a vestige of ancient culture. In the course of time, women have gained certain rights. But, Berkovits emphasizes, more remains to be done, especially in the spheres of ritual participation and marital rights, areas in which he makes a number of concrete halakhic suggestions. For example, he suggests that adequate halakhic justification exists for women to take upon themselves the mitzvah of donning tefillin or establishing their own prayer groups, as well as women reciting Shabbat kiddush for men or participating in a mixed-gender zimmun for Grace After Meals.
How has a legal tradition determined by men affected the lives of women? What are the traditional Jewish views of marriage, divorce, sexuality, contraception, abortion? Women and Jewish Law gives contemporary readers access to the central texts of the Jewish religious tradition on issues of special concern to women. Combining a historical overview with a thoughtful feminist critique, this pathbreaking study points the way for “informed change” in the status of women in Jewish life.
RBG's Brave & Brilliant Women by Nadine Epstein Pdf
This collection of biographies of brave and brilliant Jewish female role models--selected in collaboration with Ruth Bader Ginsburg and including an introduction written by the iconic Supreme Court justice herself-- provides young people with a roster of inspirational role models, all of whom are Jewish women, who will appeal not only to young people but to people of all ages, and all faiths. The fascinating lives detailed in this collection--more than thirty exemplary female role models--were chosen by Ruth Bader Ginsburg, or RBG, as she was lovingly known to her many admirers. Working with her friend, journalist Nadine Epstein, RBG selected these trailblazers, all of whom are women and Jewish, who chose not to settle for the rules and beliefs of their time. They did not accept what the world told them they should be. Like RBG, they dreamed big, worked hard, and forged their own paths to become who they deserved to be. Future generations will benefit from each and every one of the courageous actions and triumphs of the women profiled here. RBG's Brave & Brilliant Women, the passion project of Justice Ginsburg in the last year of her life, will inspire readers to think about who they want to become and to make it happen, just like RBG.
For many centuries Jewish prayer was so dominated by its male creators and male readers that the Jewish woman's role in prayer seems to have been all but obliterated. Yet Jewish women have always prayed and, before prayer became standardized into a formal liturgy, Israelite women offered up spontaneous petitions and hymns to God as freely as did men. While they may not have been able to help constitute a minyan, and while many did not know Hebrew or Aramaic, women produced and used material for prayer at home. The Yiddish tkhines had its origin in a form of supplicatory prayer in the Talmud, whose original intent was to allow for individual private devotion during the standard prayer service. The private Yiddish prayers and devotions for Jewish women continued to use this term. They emerged in the world of premodern Ashkenazic Jewry and represent one of the richest and least-known forms of Jewish religious literature. Because modern sensibility seemed to reject them, and because Yiddish was quickly forgotten by second and third generation Jews in the West, they have been sadly neglected. Although a few have been individually translated into English, this is the first bilingual anthology ever to appear. The prayers in this volume are characterized by a highly personal and intimate style and mark occasions in the religious calendar, such as the Tkhine for the Blessing of the New Moon, as well as occasions in the life of a woman, such as the Tkhine for a Mother who Leads Her Child to Kheyder for the First Time. The tkhines are of great appeal and value to those who wish to hear the voices of Jewish women in history, study Yiddish literature and culture, or create new expressions of spirituality.
Women of Faith and Religious Identity in Fin-de-Siècle France by Emily Machen Pdf
In this unique study, Machen explores a moment of intense religious upheaval and transformation in France between 1880 and 1920. In these pre–World War I years, a powerful Catholic community was pitted against equally powerful anticlerical members of the French Third Republic. During this time, women became increasingly involved in faith-based organizations, engaging in social and political action both to expand women’s rights and to ensure that religion remained part of the public debate about France’s identity. By representing their faith communities as modern, progressive, and in some cases democratic, women positioned themselves to help guide a modernizing France. Women of Catholic, Protestant, and Jewish faiths also reshaped the narrative of female power within the French nation and within their own religious groups. Their activism provided them with social, religious, and political influence unattainable through any other French institutions, enabling them in turn to push France toward becoming a more democratic, equitable society. Machen’s timely examination of the critical role women played in shaping the nation’s religious identity helps to illuminate contemporary issues in France as Muslim communities respond to civic pressure to secularize and as the country debates the role of women in Islam.
Women in Ritual and Symbolic Roles by Anita Spring Pdf
This volume of essays grew out of a symposium organized by Judith Hoch-Smith and Anita Spring for the 1974 American Anthropological Association meetings in Mexico City. The two-part symposium was enti tled "Women in Ritual and Symbolic Systems: I. Midwives, Madonnas, and Mediums; ll. Prostitutes, Witches, and Androgynes. " The sym posium participants were asked to explore theological, ritual, and sym bolic aspects-both positive and negative-of the feminine cultural do main, using ethnographic materials with which they were familiar. The resulting papers have been revised, edited, and gathered together in Women in Ritual and Symbolic Roles. The theoretical importance of these papers for the study of women's participation in culture and society rests on the assumption that reli gious ideas are paramount forces in social life, that relationships be tween the sexes, the nature of female sexuality, and the social and cul tural roles of women are in large part defined by religious ideas. That this proposition remains valid long after religion itself has ceased to be a living truth in the lives of many people can be seen from the tenacious ness of Judeo-Christian ideas about women in the contemporary West ern world. Both the expansion of life options for women and the creation of more positive cultural images of the female are intimately related to changes in the my tho-symbolic portraits that people carry around in their heads. These portraits are almost exclusively constructed from mythological and religious conceptions inherent in all facets of culture.
The work of a coterie of dynamic women - not the brainchild of Reform Judaism's male leaders, as is often thought - Women of Reform Judaism has been a force in the shaping of American Jewish life since its founding as the National Federation of Temple Sisterhoods in 1913. The synergy of Reform Judaism's universalist ideas and the women's emancipation movement in the early twentieth century made the synagogue auxiliary a natural platform for women to assume new leadership roles in their synagogues, in Reform Judaism, and in American society. These "sisterhoods" have stood for the solidarity among synagogue women as well as the commitment of these women to important social action issues. Called Women of Reform Judaism since 1993, this oldest federation of women's synagogue auxiliaries has grown from 52 temple sisterhoods to 500 and a membership of over 65,000 women, today a vibrant international women's organization. Women of Reform Judaism, in cooperation with The Jacob Rader Marcus Center of the American Jewish Archives and Hebrew Union College Press, marks its centennial anniversary with this collection of new scholarly essays which looks back at its history in order to understand how the hopes and dreams of its founders have come to fruition. Armed with the rich archival resources of the American Jewish Archives, including Proceedings of the National Federation of Temple Sisterhoods, 1913-1955, eighteen scholars contributed essays on the spectrum of Women of Reform Judaism's activities, including their funding of Hebrew Union College during the Great Depression, their support for Jewish education through production of a substantial women's Torah commentary designed to edify lay people as well as scholars and clergy, their promotion of Jewish foodways and art through publication of cookbooks and support of synagogue gift shops, their invention of the Uniongram as a formidable fundraising tool on a par with the Girl Scout cookie, and their efforts to safeguard Jewish continuity through support of youth activities (NFTY).
Riv-Ellen Prell spent eighteen months of participant observation field research studying a countercultural havurah to determine why these groups emerged in the United States during the 1970s. In her book, she explores the central questions posed by the early havurot and their founders. She also examines the havurah as a development of American Judaism, continuing—rather than rejecting—many of the previous generations' ideas about religion. Combining history and ethnography, Prell uses current theories about ritual and prayer to understand men's and women's struggles with their religious tradition and their desire to create community.