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An extensive commentary on the Book of Jubilees, followed by a series of chapters exploring the possibility that the book had more than one author, as well as its relationship to the Genesis Apocryphon, the Aramaic Levi Document, 4Q225 Pseudo-Jubilees, and the writings of Philo of Alexandria.
Leviticus and Its Reception in the Dead Sea Scrolls from Qumran by Baesick Choi Pdf
A large amount of Leviticus material has been found among the Dead Sea Scrolls. Yet there is surprisingly little secondary scholarly analysis of the role of Leviticus in this corpus. The book of Leviticus survives in several manuscripts; it also features in quotations and allusions, so that it seems to be a foundational source for the ideology behind the composition of some of the nonscriptural texts. Indeed this volume argues that the ideology of the Holiness Code persisted in the communities that collected the manuscripts and placed them in the Qumran Caves.
the Handbooks of the Bible and Its Reception (HBR) provide comprehensive introductions to individual topics in biblical reception history. They address a wide range of academic fields and interdisciplinary matters, including reception of the Bible in various contexts and historical periods; in diverse geographic areas; in particular cultural, social, and political contexts; and in relation to important biblical themes, topics, and figures.
The Faces of Torah by Michal Bar-Asher Siegal,Tzvi Novick,Christine Hayes Pdf
This volume is a festschrift in honor of Steven Fraade, the Mark Taper Professor of the History of Judaism at Yale University. The contributions to the volume, written by colleagues and former students of Professor Fraade, reflect many of his scholarly interests. The scholarly credentials of the contributors are exceedingly high. The volume is divided into three sections, one on Second Temple literature and its afterlife, a second on rabbinic literature and rabbinic history, and a third on prayer and the ancient synagogue. Contributors are Alan Applebaum, Joshua Burns , Elizabeth Shanks Alexander , Chaya Halberstam , John J. Collins, Marc Bregman, Aharon Shemesh, Ishay Rosen-Zvi, Vered Noam, Robert Brody, Albert Baumgarten, Marc Hirshman, Moshe Bar-Asher, Aaron Amit, Yose Yahalom, Lee Levine, Jan Joosten, Daniel Boyarin, Charlotte Hempel, David Stern, Beth Berkowitz, Azzan Yadin, Joshua Levinson, Elitzur Bar-Asher Siegal, Michal Bar-Asher Siegal, Tzvi Novick, Devora Diamant, Richard Kalmin, Carol Bakhos, Judith Hauptman, Jeff Rubenstein, Martha Himmelfarb, Stuart Miller, Esther Chazon, James Kugel, Chaim Milikowsky, Maren Niehoff, Peter Schaefer, and Adiel Schremer.
The Authority of the Divine Law by Yosef Bronstein Pdf
Many Jewish groups of late antiquity assumed that they were obligated to observe the Divine Law. This book attempts to study the various rationales offered by these groups to explain the authority that the Divine Law had over them. Second Temple groups tended to look towards philosophy or metaphysics to justify the Divine Law’s authority. The tannaim, though, formulated legal arguments that obligate Israel to observe the Divine Law. While this turn towards legalism is pan-tannaitic, two distinct legal arguments can be identified in tannaitic literature. These specific arguments about the Divine Law’s authority, link to a set of issues regarding the tannaim’s conception of Divine Law and of Israel’s election.
The Love of Neighbour in Ancient Judaism by Kengo Akiyama Pdf
In The Love of Neighbour in Ancient Judaism, Kengo Akiyama traces the surprisingly complex development of the mainstay of early Jewish and Christian ethics "Love your neighbour" in the Second Temple period.
Many people today think of Satan as a little red demon with a pointy tail and a pitchfork—but this vision of the devil developed over many centuries and would be foreign to the writers of the Old Testament, where this figure makes his first appearances. The earliest texts that mention the Satan—it is always “the Satan” in the Old Testament—portray him as an agent of Yahweh, serving as an executioner of evildoers. But over the course of time, the Satan came to be regarded more as God’s enemy than God’s agent and was blamed for a host of problems. Biblical scholar Ryan E. Stokes explains the development of the Satan tradition in the Hebrew scriptures and the writings of early Judaism, describing the interpretive and creative processes that transformed an agent of Yahweh into the archenemy of good. He explores how the idea of a heavenly Satan figure factored into the problem of evil and received the blame for all that is wrong in the world.
Scripture and Law in the Dead Sea Scrolls by Alex P. Jassen Pdf
This book examines the interpretation of biblical law in the Dead Sea Scrolls and ancient Judaism. It analyzes the interpretive techniques found in the Dead Sea Scrolls to transform the meaning and application of biblical law to meet the needs of new historical and cultural settings.
The Fear of God in 2 Corinthians 7:1 by Euichang Kim Pdf
Euichang Kim focuses upon the phrase “the fear of God”, drawn from 2 Corinthians' exhortation to reconcile with God. As opposed to these words appearing from no particular source, Kim points to the wider contexts of Old Testament passages quoted by Paul, and demonstrates that God's eschatological promises – in particular his coming judgment, his promise to redeem his people, and the prospect of a new covenant – are intertwined with this motif of “fear”. Beginning with an analysis of the meaning of fear in both the Old Testament and the New, Kim proceeds to the context of fear within 2 Corinthians, Scripture, the writings of Second Temple Judaism and the very eschatology of Paul, suggesting that it stems from an awareness of God's judgment to come and serves to motivate righteous behavior. Kim finally argues that, in the context of 2 Corinthians, the “fear of God” functions as the proper response to God's saving acts in Christ, and provides motivation for believers to pursue a holy life in anticipation of the eschatological judgment to come.
Scribes and Scrolls at Qumran by Sidnie White Crawford Pdf
The discovery of the Dead Sea Scrolls altered our understanding of the development of the biblical text, the history and literature of Second Temple Judaism, and the thought of the early Christian community. Questions continue to surround the relationship between the caves in which the scrolls were found and the nearby settlement at Khirbet Qumran. In Scribes and Scrolls at Qumran, Sidnie White Crawford combines the conclusions of the first generation of scrolls scholars that have withstood the test of time, new insights that have emerged since the complete publication of the scrolls corpus, and the much more complete archaeological picture that we now have of Khirbet Qumran. She creates a new synthesis of text and archaeology that yields a convincing history of and purpose for the Qumran settlement and its associated caves.
Phinehas, the Sons of Zadok, and Melchizedek by Dongshin Don Chang Pdf
Dongshin Don Chang examines 1 and 2 Maccabees, the Dead Sea Scrolls, and Hebrews to see how the combined concepts of covenant and priesthood are defined and interlinked within various biblical and extra-biblical traditions. The three studies show the interesting and varying dynamics of the use of combined concepts of covenant and priesthood. The articulations of the two entities are shown to reflect, in part, the concern of the Second Temple Jewish authors; how significant the priestly institutions and priesthood were, not only in cultic matters, but also in relation to political and authoritative concerns. Chang's analysis makes clear that some of the Second Temple compositions have pursued ideas of the legitimacy of priestly identities by juxtaposing the concepts of covenant and priesthood from various traditions. Interpretation and representation of certain traditions becomes a way in which some Second Temple Jews, and some members of the early Jewish Christian communities, developed their priestly covenantal identities. It is with an understanding of this, Chang argues, that we can better understand these Second Temple texts.
Persecution and Cosmic Conflict by Joshua Caleb Hutchens Pdf
"But just as then the child born as a result of the flesh persecuted the one born as a result of the Spirit, so also now" (Gal 4:29 CSB). Why do God's people suffer? In Galatians, Paul makes an argument from persecution for the authenticity of his gospel. Persecution demonstrates that Paul and the Galatians belong to God and have believed in the divinely revealed gospel. While Paul does not offer an explicit theodicy in Galatians, his argument from persecution requires an implicit one. Paul's theodicy can primarily be understood through his interpretation of earlier Scripture, especially the story of Isaac and Ishmael in Genesis. In Persecution and Cosmic Conflict, Joshua Caleb Hutchens examines the theme of persecution in Galatians and Paul's theological context in earlier Scriptures and early Judaism. Hutchens argues that Paul sees persecution as a manifestation of the cosmic conflict between God in Christ and the present evil age. Paul argues for this by appealing to earlier Scripture in Genesis. Hutchens offers a biblical-theological reading of Genesis that makes sense of Paul's usage of the book in Galatians.
The Literary Imagination in Jewish Antiquity by Eva Mroczek Pdf
Winner of the 2017 Manfred Lautenschlaeger Award for Theological Promise Winner of the 2017 The George A. and Jean S. DeLong Book History Book Prize The discovery of the Dead Sea Scrolls revealed a world of early Jewish writing larger than the Bible, from multiple versions of biblical texts to "revealed" books not found in our canon. Despite this diversity, the way we read Second Temple Jewish literature remains constrained by two anachronistic categories: a theological one, "Bible," and a bibliographic one,"book." The Literary Imagination in Jewish Antiquity suggests ways of thinking about how Jews understood their own literature before these categories had emerged. In many Jewish texts, there is an awareness of a vast tradition of divine writing found in multiple locations that is only partially revealed in available scribal collections. Ancient heroes such as David are imagined not simply as scriptural authors, but as multidimensional characters who come to be known as great writers who are honored as founders of growing textual traditions. Scribes recognize the divine origin of texts such as Enoch literature and other writings revealed to ancient patriarchs, which present themselves not as derivative of the material that we now call biblical, but prior to it. Sacred writing stretches back to the dawn of time, yet new discoveries are always around the corner. Using familiar sources such as the Psalms, Ben Sira, and Jubilees, Eva Mroczek tells an unfamiliar story about sacred writing not bound in a Bible. In listening to the way ancient writers describe their own literature-rife with their own metaphors and narratives about writing-The Literary Imagination in Jewish Antiquity also argues for greater suppleness in our own scholarly imagination, no longer bound by modern canonical and bibliographic assumptions.
The Book of Exodus by Thomas Dozeman,Craig A. Evans,Joel N. Lohr Pdf
Drawing on the latest in Exodus scholarship, this volume offers twenty-four essays on a wide range of topics related to Exodus, written by leading experts in the field. Topics include its formation, reception, textual history and translation, themes, theologies, and place within Judaism and Christianity.