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Author : Ali AlʼAmin Mazrui,Ricardo René Laremont Publisher : Africa World Press Page : 240 pages File Size : 55,5 Mb Release : 2002 Category : Africa ISBN : 086543994X
Africanity Redefined by Ali AlʼAmin Mazrui,Ricardo René Laremont Pdf
The first in a three volume set of Mazrui's most important essays, this volume redefines the meaning of Africanity across geographical space, time and cultures. The resulting definition forces us to reject neo-imperialist paradigms and ontologies of what it means to be African. By encouraging us to think about Africanity as an idea rather than as point of origin, the ideas contained in these essays force us to reposition ourselves in the debate of our place in global cultures and civilisations, and prepare us to take an active role in social and political affairs.
Africanity and Ubuntu as Decolonizing Discourse by Otrude Nontobeko Moyo Pdf
This book explores and discusses emerging perspectives of Ubuntu from the vantage point of “ordinary” people and connects it to human rights and decolonizing discourses. It engages a decolonizing perspective in writing about Ubuntu as an indigenous concept. The fore grounding argument is that one’s positionality speaks to particular interests that may continue to sustain oppressions instead of confronting and dismantling them. Therefore, a decolonial approach to writing indigenous experiences begins with transparency about the researcher’s own positionality. The emerging perspectives of this volume are contextual, highlighting the need for a critical reading for emerging, transformative and alternative visions in human relations and social structures.
Author : Jacques Jérôme Pierre Maquet Publisher : New York : Oxford University Press Page : 216 pages File Size : 41,7 Mb Release : 1972 Category : History ISBN : UOM:39015008519400
Author : Wade W. Nobles Publisher : Black Family Institute Publishers Page : 136 pages File Size : 40,9 Mb Release : 1985 Category : Social Science ISBN : NWU:35556025350968
The SAGE Encyclopedia of African Cultural Heritage in North America by Mwalimu J. Shujaa,Kenya J. Shujaa Pdf
The Encyclopedia of African Cultural Heritage in North America provides an accessible ready reference on the retention and continuity of African culture within the United States. Our conceptual framework holds, first, that culture is a form of self-knowledge and knowledge about self in the world as transmitted from one person to another. Second, that African people continuously create their own cultural history as they move through time and space. Third, that African descended people living outside of Africa are also contributors to and participate in the creation of African cultural history. Entries focus on illuminating Africanisms (cultural retentions traceable to an African origin) and cultural continuities (ongoing practices and processes through which African culture continues to be created and formed). Thus, the focus is more culturally specific and less concerned with the broader transatlantic demographic, political and geographic issues that are the focus of similar recent reference works. We also focus less on biographies of individuals and political and economic ties and more on processes and manifestations of African cultural heritage and continuity. FEATURES: A two-volume A-to-Z work, available in a choice of print or electronic formats 350 signed entries, each concluding with Cross-references and Further Readings 150 figures and photos Front matter consisting of an Introduction and a Reader’s Guide organizing entries thematically to more easily guide users to related entries Signed articles concluding with cross-references
Africa in Fragments is one of a few texts to tackle many topics on the position and challenges of Africa, its peoples, and its diaspora in the world today. It is part of a new genre that makes old and new academic debates on the problems and predicaments of Africanness accessible to a broad spectrum of audiences while outlining and defending the author's own compelling arguments. This book is also one of a few texts breaking new ground by bringing nation, continent, and diaspora into conversation. It weaves together analyses of Nigerian, African, and global African topics in an informed but polemical style, challenges readers to rethink their preconceptions on the topics, and offers profoundly new insights into these issues.
Identity and Beyond by Souleymane Bachir Diagne Pdf
"Beyond Identities -- Rethinking Power in Africa" was the general theme of the biennial "Nordic Africa Days" organized in October 2001 by the Nordic Africa Institute in Uppsala. The plenary presentations by three invited African scholars are included in this Discussion Paper. They centre on aspects of the event’s general theme and provide a variety of stimulating reflections and insights from different disciplines.
Ethics and Society in Nigeria by Nimi Wariboko Pdf
Offers a radical political interpretation of history that generates fresh insights into the emancipatory potential of ordinary Nigerians and their precolonial cultural institutions
From David Walker to Barack Obama by Emma S. Etuk PhD Pdf
In FROM DAVID WALKER TO BARACK OBAMA, Dr. Emma S. Etuk contends that well-known Ethiopianists have o?ered the inspiration for black freedom and must not be forgotten. Ethiopianists and Ethiopianism have little or nothing to do with the government or the country known today as Ethiopia in East Africa. Ethiopianists shared the common belief, hope, and faith in Africa as the land of their ancestors to which, by the grace of God, they would return as free people. They based their hope and faith in Africa upon a biblical text found in Psalm 68:31: Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God. Ethiopianism was the ideology, and Ethiopianists were the apostles of the ideology. In this study, Etuk o?ers studies of well-known Ethiopianists W. E. B. Du Bois, Marcus Garvey, Edward Blyden, Henry Garnet, Alexander Crummell, Bishop Henry Turner, Martin R. Delany, David Walker, and Frances E. W. Harper, the famed African American poet. Etuk, a professional historian, resurrects these names with a new perspective and argues that these men and women were the keepers of the African Dream. He provides an exhaustive record of their speeches, writings, and actions to provide a solid foundation for his thesis that Ethiopianists are the keepers of the African Dream.
Building on and going far beyond W.E.B. Du Bois and the Problems of the Twenty-First Century and Du Bois's Dialectics, Reiland Rabaka's Africana Critical Theory innovatively identifies and analyzes continental and diasporan African contributions to classical and contemporary critical theory. This book represents a climatic critical theoretical clincher that cogently demonstrates how Du Bois's rarely discussed dialectical thought, interdisciplinarity, intellectual history-making radical political activism, and world-historical multiple liberation movement leadership helped to inaugurate a distinct Africana tradition of critical theory. With chapters on W.E.B. Du Bois, C.L.R. James, Negritude (Aime Cesaire and Leopold Senghor), Frantz Fanon and Amilcar Cabral, Africana Critical Theory endeavors to accessibly offer contemporary critical theorists an intellectual archaeology of the Africana tradition of critical theory and a much-needed dialectical deconstruction and reconstruction of black radical politics. These six seminal figures' collective thought and texts clearly cuts across several disciplines and, therefore, closes the chasm between Africana Studies and critical theory, constantly demanding that intellectuals not simply think deep thoughts, develop new theories, and theoretically support radical politics, but be and constantly become political activists, social organizers and cultural workers - that is, folk the Italian critical theorist Antonio Gramsci referred to as 'organic intellectuals.' In this sense, then, the series of studies gathered in Africana Critical Theory contribute not only to African Studies, African American Studies, Caribbean Studies, Cultural Studies, Gender Studies, and Postcolonial Studies, but also to contemporary critical theoretical discourse across an amazingly wide-range of 'traditional' disciplines, and radical political activism outside of (and, in many instances, absolutely against) Europe's ivory towers and the absurdities of the American academy.
Author : Ndlovu-Gatsheni, Sabelo J.,Ndhlovu, Finex Publisher : Africa Institute of South Africa Page : 378 pages File Size : 43,8 Mb Release : 2013 Category : Social Science ISBN : 9780798303958
Nationalism and National Projects in Southern Africa by Ndlovu-Gatsheni, Sabelo J.,Ndhlovu, Finex Pdf
Despite the fact that nationalism and its national projects have in recent years been severely criticised by postcolonial theorists for being fundamentalist and essentialist; by feminists for being patriarchal and exclusive; by global financial institutions for being antagonistic to development and globalisation; by Pan-Africanists for being anticontinental unity; and by those Africans born after decolonisation for being irrelevant; Sabelo J. Ndlovu-Gatsheni and Finex Ndhlovu's book convincingly argues that nationalism has defied its death and displayed remarkable resilience and resonance. Since the end of the Cold War, what has been poignant has been the enduring contest, tensions and contradictions between the growth of various forms of transnationalism on the one hand and a resurgence of territorial as well as other narrow and xenophobic forms of nationalism on the other. In this important book, Ndlovu-Gatsheni and Ndhlovu provide new critical reflections on nationalism and its national projects in southern Africa covering South Africa, Zimbabwe and the Democratic Republic of Congo (DRC, a member of SADC). The national question is interrogated from different disciplinary vantage points to reveal how it impinges on contemporary challenges of nation-building, development, devolution of power, language questions, and citizenship on the one hand and ethnicity, nativism and xenophobia on the other.
Transgressing Boundaries. by Elizabeth F. Oldfield Pdf
Fictions written between 1939 and 2005 by indigenous and white (post)colonial women writers emerging from an African–European cultural experience form the focus of this study. Their voyages into the European diasporic space in Africa are important for conveying how African women’s literature is situated in relation to colonialism. Notwithstanding the centrality of African literature in the new postcolonial literatures in English, the accomplishments of the indigenous writer Grace Ogot have been eclipsed by the critical attention given to her male counterparts, while Elspeth Huxley, Barbara Kimenye, and Marjorie Oludhe Macgoye, who are of Western cultural provenance but adopt an African perspective, are not accommodated by the genre of ‘expatriate literature’. The present study of both indigenous and white (post)colonial women’s narratives that are common to both categories fills this gap. Focused on the representation of gender, identity, culture, and the ‘Other’, the texts selected are set in Kenya and Uganda, and a main concern is with the extent to which they are influenced by setting and intercultural influences. The ‘African’ woman’s creation of textuality is at once the expression of female individualities and a transgression of boundaries. The particular category of fiction for children as written by Kimenye and Macgoye reveals the configuration of a voice and identity for the female ‘Other’ and writer which enables a subversive renegotiation of identity in the face of patriarchal traditions.
Who is an African? At face value, the answer seems obvious. Surely, everyone knows who the African is, it would seem. But the answer becomes less obvious once other probing qualifiers are added to the question. How is the African identity constructed in the face of the mosaic of identities that people of African ancestry living within and beyond the continent bear? Do all categorised as Africans or as having an African pedigree perceive themselves as Africans? Are all who perceive themselves as Africans accepted as such? Are there levels of "e;Africanness"e;, and are some more African than others? How does African identity interface with other levels of identity and citizenship in Africa? And what are the implications of the contentious nature of African identity and citizenship for the projects of pan-Africanism, the making of the Africa-nation, and Africa's development trajectories? Contributors to the volume, including Ali Mazrui, Kwesi Prah, Gamal Nkrumah, Helmi Sharawy and Marcel Kitissou, address these questions and more. They examine the issues of African identity and citizenship, the politics spurned by the co-existence of peoples of different Africanities in the same country, and the prospects of constructing an Africa-Nation in which Africans of all hues are as sentimentally attached to, as say, the Europeans are attached to Europe. Though the projects of pan-Africanism and the making of the Africa-nation have not achieved the desired levels of success, some of the contributors found sufficient grounds for optimism: These grounds include the deepening democratic ethos in the continent, which is believed will unleash a love of freedom that will supersede the fissiparous tendencies that underlie the various notions of Africanity; and the rise of new economic powers such as India and China, which are increasingly looking towards Africa as the next big destination. The emergence of Barrack Obama, whose father is Kenyan, as the President of the United States of America, also appears to be unleashing a new wave of can-do attitude. It is argued that for many Africans, Obama is both an African name they can relate to, and a metaphor expressing that anything is possible if you strive hard for it with the 'right attitude.' This 'right attitude' is an attitude that is post-chauvinism, for it is only by being post-racial and a reconciler that a Blackman, with an African Muslim father, who was not born into privilege, could emerge president of the most powerful country in the world. This lesson is not lost on Africans and it is a powerful boost to the African unity project.
By examining Amilcar Cabral’s theories and praxes, as well as several of the antecedents and major influences on the evolution of his radical politics and critical social theory, Concepts of Cabralism:Amilcar Cabral and Africana Critical Theory simultaneously reintroduces, chronicles, and analyzes several of the core characteristics of the Africana tradition of critical theory. Reiland Rabaka’s primary preoccupation is with Cabral’s theoretical and political legacies—that is to say, with the ways in which he constructed, deconstructed, and reconstructed theory and the aims, objectives, and concrete outcomes of his theoretical applications and discursive practices. The book begins with the Negritude Movement, and specifically the work of Léopold Senghor, Aimé Césaire, and Jean-Paul Sartre. Next, it shifts the focus to Frantz Fanon’s discourse on radical disalienation and revolutionary decolonization. Finally, it offers an extended engagement of Cabral’s critical theory and contributions to the Africana tradition of critical theory. Ultimately, Concepts of Cabralism chronicles and critiques, revisits and revises the black radical tradition with an eye toward the ways in which classical black radicalism informs, or should inform, not only contemporary black radicalism, African nationalism, and Pan-Africanism, but also contemporary efforts to create a new anti-racist, anti-sexist, anti-capitalist, anti-colonialist, and anti-imperialist critical theory of contemporary society—what has come to be called “Africana critical theory.”
