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Mahidāsa was denied the privilege of sitting in the lap of his father. Itarā, his mother, who was perhaps from the potters community noticed the sad plight of her son and prayed to her Iṣṭa Devatā i.e., Goddess Earth, who appeared in a divine form, placed Mahidāsa in celestial seat and imparted unrivalled wisdom. Thus was born, out of the potter Mahidāsa, the proletarian Ṛṣi, the Sage of the labourers, and son of the soil Seer Aitareya, who attained Godhood and authored this scripture of the common man, and sang the song of Hindu culture from a hut of the ‘slum’. ‘Even the Creator is not free to create a world as he likes.’ We with our actions – known and unknown, conscious and unconscious – are making the blueprint of our future. The Lord is but a contractor, who executes our plans, as we give it to Him, asserts Swami Chinmayananda.
Aitareya is one of the earliest Upanishads and is attributed to sage Mahidasa Aitareya. It consists of five sections, viz. sections 21 to 25. These sections form the 4th, 5th, and 6th chapters of the 2nd part of the Rigveda Aranyaka. For the young student the मन्त्र Samhita verses. the householder the ब्राह्मण Brahmana verses. the retired the आरण्यक Aranyaka verses. the sannyasi the उपनिषद् Upanishad verses. Young Student = one who is yet being cared for by parents. Householder = one who is in the thick of earning, raising a family, or actively engaged in society. Retired = one who is out of the grind and living on savings. Sannyasi = one who is free in mind and light at heart. These four phases are not separated in time or by age. These may occur in any order in a man’s life, sometimes concurrent, sometimes distinct. One may have the Sannyasa experience earlier and get thrown into the Householder struggle later. It happens. The key point to understand is that these are states of the mind, heart, intellect and emotion, and one’s relationships in society. Using simple yet elegant words, the Rishi narrates the story of creation from the Big Bang onward. The complete paraphernalia for its functioning is described, also the biology of man’s birth. An incisive statement is made that points to the undeniable fact “Opposite Values are Complementary in Nature”. Its mahavakya is prajñānaṃ brahma, i.e. Consciousness = the Divine = the Supreme. ------------------------------------------------------------ सोऽस्यायमात्मा पुण्येभ्यः कर्मभ्यः प्रतिधीयते । अथास्यायमितर आत्मा कृतकृत्यो वयोगतः प्रैति । स इतः प्रयन्नेव पुनर्जायते तदस्य तृतीयं जन्म ॥ २.१.४ so'syāyamātmā puṇyebhyaḥ karmabhyaḥ pratidhīyate । athāsyāyamitara ātmā kṛtakṛtyo vayogataḥ praiti । sa itaḥ prayanneva punarjāyate tadasya tṛtīyaṃ janma ॥ 2.1.4 The soul travels through bodies. It also travels through traits and virtues. Since a Soul gets known and remembered in diverse ways Through physical lineage. Through propagation of ideals. Through celebration of festivals and anniversaries. Hence that is known as the Undying Birth. -------------------------------------------------------------------- Giving the example of sage Vamadeva who attained enlightenment, a devotee is inspired and empowered to embark on an inward journey… -------------------------------------------------------------------------------------------------- For the Sanskrit Enthusiast, each verse is given in Devanagari, with a Latin transliteration, and Padacheda. Vibhakti-case and word meanings are given for many verses.
The Upanishads: The Khândogya-upanishad. The Talavakâra-upanishad. The Aitareya-âranyaka. The Kaushîtaki-brâhmana-upanishad the the Vâgasaneyi-samhitâ-upanishad by Anonim Pdf
This Upanishad is contained in the Rig Veda and forms a part of the Aitareya Aranyaka. With Sanskrit verses and its English rendering, followed by an authentic translation of Sri Shankaracharya’s commentary, this Upanishad distinctly expounds the goal of human life to be the realization of the identity of the individual soul and the Supreme Soul. This it does by the method of adhyaropa and apavada, that is, assumption of names and forms and their negation. Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, India.
The Aitareya Upanishad is one of the Main Upanishad, associated with Rigveda. It comprises 4th, 5th and 6th chapters of the 2nd book of Aitareya Aranyaka. Aitareya Upanishad discusses three philosophical themes: 1. The world and man is the creation of the Atma (Soul, Universal Self); 2. The Atma undergoes threefold birth; 3. Consciousness is the essence of Atma.
Eternal Stories from the Upanishads by Thomas Egenes,Kumuda Reddy Pdf
The Upanishads include some of the most beloved and illuminating stories from the vast literature of India's Vedic tradition. Adapted from the original text, this collection of tales tells the story of enlightenment. It talks about: a teacher and his student in a secluded forest ashram, a great seer meditating in a Himalayan retreat, and more.
Aitareya Brahmana is an unchanged, high-quality reprint of the original edition of 1879. Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
Integrating Philosophy in Yoga Teaching and Practice by Wendy Teasdill Pdf
Providing simple explanations of the various philosophical strands underpinning yoga as well as guidance on how to integrate them into teaching, this practical work from Wendy Teasdill concerns itself with values that are often lost in modern-day practice. It looks at balance, moderation, introspection, self-development and liberation, integrating these into asana practices in a way that deepens the experience. Each chapter covers a particular aspect of yoga philosophy in the key texts, with links to asana, pranayama, moral codes, as well as some contemporary issues such as orthorexia, the question of cultural appropriation, the role of the guru, misuse of power and recognition of authenticity in an ever-evolving scene. By presenting practical skills rooted in yoga's long history, Integrating Philosophy in Yoga Teaching and Practice makes the transition from physical to metaphysical easy for both yoga teachers and students.
The seers and sages of Ancient India revealed fundamental principles of perennial philosophy. The Upanishads contain the essential principles of this perennial-this ageless philosophy. They contain a large number of inspiring and instructive passages and verses. It has not been possible to include all of them in this book. For the purposes of this book the author has taken those verses and passages that have a bearing on the mystical teaching of the Upanishads. It is mysticism which is the very core of the Upanishads-and so in understanding its mysticism one comes to the heart of the sublime and magnificent teaching of the Upanishads. In this age, where science and technology may lead us into a world devoid of meaning and significance. Modern man needs today a meaningful philosophy if the achievements of science are not to lead him to greater and greater destruction-but to sublime and majestic heights of creative living. It is in the Vision of Life given by the Upanishads that man can find the fundamental philosophy of Creative Living-a philosophy that can serve as a Beacon Light even in the midst of surrounding darkness, a philosophy that can lead him from the unreal to the Real, from darkness to Light, from death to Immortality.
