Al Maqrīzī S Al Ḫabar ʿan Al Bašar Volume Iv Section 2 The Idols Of The Arabs
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Al-Maqrīzī’s al-Ḫabar ʿan al-bašar: Volume IV, Section 2: The Idols of the Arabs by Michael Lecker Pdf
The chapter about idol worship in Maqrīzī’s Universal History includes excerpts from books that are no longer extant. They make it harder to argue against the import or even the very existence of pre-Islamic idol worship.
The Arab Thieves examines the development of Arabic outlaw literature via a critical edition and comparative study of ten outlaw biographies compiled by the ninth/fifteenth-century Egyptian historian al-Maqrīzī.
Medieval Muslim Historians and the Franks in the Levant by Alex Mallett Pdf
In Medieval Muslim Historians and the Franks in the Levant seven leading scholars examine the lives and historical writings of seven medieval Muslim historians whose works are relevant to the history of the crusading period in the Levant (c.1097-c.1291). Contributors include: Frédéric Bauden, Niall Christie, Anne-Marie Eddé, Konrad Hirschler, Alex Mallett, and Françoise Micheau, Lutz Richter-Bernburg
Muhammad and the Golden Bough by Jaroslav Stetkevych Pdf
His articles on classical and modern Arabic literature have appeared in Spanish, English, Arabic, and Ukrainian.ContentsIntroduction: Reclaiming Arabian MythThe Textual PuzzleThe Thamudic Backdrop to the PuzzleThe First Answer to the Puzzle: The Raid on TabukThe Totem and the TabooPoeticizing the ThamudDemythologizing the ThamudThe ScreamThe Arabian Golden Bough and Kindred Branches: Frazer, Vergil, Homer, and GilgameshConclusion
People, Tribes and Society in Arabia Around the Time of Muhammad by Michael Lecker Pdf
The emergence of Islam has in recent years become a matter of heated debate, mainly because Islamic historiography is a battle-field of contradictory versions of the past. In this second collection of studies, several of which appear here for the first time, Michael Lecker distances himself from the clash of theories, concentrating instead on several basic issues. They all belong to the preparatory work that still remains to be done on the social and economic environment in which Islam emerged. The volume includes the following sections: Arabia on the Eve of Islam; Muhammad and his Companions; and Arabian Tribes in Pre- and Early Islamic Arabia. The third section includes much extended and fully-documented versions of nine Encyclopaedia of Islam articles dealing with Arabian tribes and tribal society.
Muslims, Jews and Pagans examines in much detail the available source material on the ‘Āliya area south of Medina on the eve of Islam and at the time of the Prophet Muḥammad. It provides part of the necessary background for the study of the Prophet's history by utilizing in addition to the Prophet's biographies, various texts about the history, geography and inhabitants of this area. The topics include the landscape, especially the fortifications, the delayed conversion to Islam of part of the Aws tribe, the Qubā’ village and the incident of Masjid al-ḍirār in 9 A.H. The three appendices deal with historical apologetics, pointing to the social context in which the Prophet's biography emerged during the first Islamic century.
"The present monograph offers an edited version and interpretation of the earliest and most important document from the time of Muḥammad. The document is often referred to as the 'Constitution of Medina'. Although this is a misnomer, it appears at the title of this monograph because it is widespread. The document is referred to throughout this study by the neutral Arabic term 'Kitāb'. Detailed attention has been dedicated to the Kitāb by Muḥammad Hamīdullāh, who often employed political science terminology. ... he described the Kitāb as 'the earliest written constitution, promulgated by a sovereign for his own statal conduct, both in internal and foreign affairs.' It preceded the Magna Carta by several centuries; its second clause, according to Hamīdullāh, is the 'declaration of independence, be that against the pagan Mecca, Byzantine empire, Iran or any other state in the world'."--Page 1.
The [European] Other in Medieval Arabic Literature and Culture by N. Hermes Pdf
Contrary to the monolithic impression left by postcolonial theories of Orientalism, the book makes the case that Orientals did not exist solely to be gazed at. Hermes shows that there was no shortage of medieval Muslims who cast curious eyes towards the European Other and that more than a handful of them were interested in Europe.
Caliphate and Kingship in a Fifteenth-Century Literary History of Muslim Leadership and Pilgrimage by Jo van Steenbergen Pdf
In Caliphate and Kingship Jo Van Steenbergen presents a revisionist cultural biography, a critical edition and an annotated translation of al-Ḏahab al-Masbūk, a summary history of the ḥağğ and Muslim rule by Egypt’s leading historian al-Maqrīzī (d. 1442 CE).
Jews and Arabs in Pre- and Early Islamic Arabia by Michael Lecker Pdf
Most of the articles in this volume belong to what can be described as the preparatory work which is prerequisite to the study of pre- and early Islamic history. Lecker's interests include tribal Arabia (including tribes in the Yemen and Hadramawt), the history of the Arabian Jews, the biography of the Prophet Muhammad, and early Islamic literature in general. While the studies are based on a wide range of sources, they often focus on illuminating small accounts which are analyzed and placed in their historical context. The comprehensive index renders the articles easily accessible.
Arabic-Islamic Views of the Latin West by Daniel G. König Pdf
Arabic-Islamic Views of the Latin West provides an insight into how the Arabic-Islamic world perceived medieval Western Europe in an age that is usually associated with the rise and expansion of Islam, the Spanish Reconquista, and the Crusades. Previous scholarship has maintained that the Arabic-Islamic world regarded Western Europe as a cultural backwater at the periphery of civilization that clung to a superseded religion. It holds mental barriers imposed by Islam responsible for the Muslim world's arrogant and ignorant attitude towards its northern neighbours. This study refutes this view by focussing on the mechanisms of transmission and reception that characterized the flow of information between both cultural spheres. By explaining how Arabic-Islamic scholars acquired and processed data on medieval Western Europe, it traces the two-fold 'emergence' of Latin-Christian Europe — a sphere that increasingly encroached upon the Mediterranean and therefore became more and more important in Arabic-Islamic scholarly literature. Chapter One questions previous interpretations of related Arabic-Islamic records that reduce a large and differentiated range of Arabic-Islamic perceptions to a single basic pattern subsumed under the keywords 'ignorance', 'indifference', and 'arrogance'. Chapter Two lists channels of transmission by means of which information on the Latin-Christian sphere reached the Arabic-Islamic sphere. Chapter Three deals with the general factors that influenced the reception and presentation of this data at the hands of Arabic-Islamic scholars. Chapters Four to Eight analyse how these scholars acquired and dealt with information on themes such as the western dimension of the Roman Empire, the Visigoths, the Franks, the papacy and, finally, Western Europe in the age of Latin-Christian expansionism. Against this background, Chapter Nine provides a concluding re-evaluation.
Author : Heinz Halm Publisher : Princeton Series on the Middle East Page : 210 pages File Size : 50,5 Mb Release : 2007 Category : History ISBN : UCSC:32106019529822
The author highlights the three main aspects of Shi'a Islam: its historical development, especially the history of the Imams; the rituals, including flagellation and passion plays; and the rule of the mullahs, known as the "government of experts." Shi'ism is as old as Islam. It began as an exclusively Arab political issue of succession to Muhammad, and was later embraced by the Iranians. At the core of Shi'i religious practice are rituals of mourning and atonement.--Publisher description.
Europe Through Arab Eyes, 1578-1727 by Nabil I. Matar Pdf
and Malta. From the first non-European description of Queen Elizabeth I to early accounts of Florence and Pisa in Arabic, from Tunisian descriptions of the Morisco expulsion in 1609 to the letters of a Moroccan Armenian ambassador in London, the translations of the book's second half draw on the popular and elite sources that were available to Arabs in the early modern period." "Matar notes that the Arabs of the Maghrib and the Mashriq were eager to engage Christendom, despite wars and rivalries, and hoped to establish routes of trade and alliances through treaties and royal marriages. However, the rise of an intolerant and exclusionary Christianity and the explosion of European military technology brought these advances to an end. In conclusion, Matar details the decline of Arab-Islamic power and the rise of Britain and France." --Book Jacket.
The Alexander Romance in Persia and the East by Richard Stoneman,Kyle Erickson,Ian Richard Netton Pdf
Alexander the Great of Macedon was no stranger to controversy in his own time. Conqueror of the Greek states, of Egypt and of the Persian Empire as well as many of the principalities of the Indus Valley, he nevertheless became revered as well as vilified. Was he simply a destroyer of the ancient civilizations and religions of these regions, or was he a hero of the Persian dynasties and of Islam? The conflicting views that were taken of him in the Middle East in his own time and the centuries that followed are still reflected in the tensions that exist between east and west today. The story of Alexander became the subject of legend in the medieval west, but was perhaps even more pervasive in the east. The Alexander Romance was translated into Syriac in the sixth century and may have become current in Persia as early as the third century AD. From these beginnings it reached into the Persian national epic, the Shahnameh, into Jewish traditions, and into the Quran and subsequent Arab romance. The papers in this volume all have the aim of deepening our understanding of this complex development. If we can understand better why Alexander is such an important figure in both east and west, we shall be a little closer to understanding what unites two often antipathetic worlds. This volume collects the papers delivered at the conference of the same title held at the University of Exeter from July 26-29 2010. More than half the papers were by invited speakers and were designed to provide a systematic view of the subject; the remainder were selected for their ability to carry research forward in an integrated way.