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In 'The First Alcibiades', Socrates converses with the ambitious and proud Alcibiades, who seeks guidance before entering public life. As they discuss the essence of politics, Socrates challenges Alcibiades' knowledge of justice, and the youth concedes that he knows nothing about politics. Socrates warns him of the education, might, and richness of foreign rulers and stresses the importance of self-knowledge.
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This translation and commentary is based on the Critical Text and Indices of Proclus: Commentary on the First Alcibiades of Plato, Amsterdam 1954, by L. G. Westerink. Index II has been of great help in the translation, and the commentary is much indebted to the critical apparatus. Dr. Westerink has also been kind enough to forward his views on the relatively few problems which the Greek text has presented. A further debt is owed to the review of Dr. Westerink's text by Prof. E. R. Dodds in GNOMON 1955 p. 164-1, chiefly for some references and some emendations to the Greek text. W. R. M. Lamb's Loeb translation of Alcibiades I has helped considerably in construing the lemmata, which Signor Antonio Carlini has found to have been inserted by a later hand from a Plato MSS. of the W family. Evidence for this is their discrepancy with the text as read in the main body of the commentary (d. Studi Classici e Orientali, vol. x, Pisa 1961). On the personal side, the whole work has received the benefit of constant advice from Prof. A. H. Armstrong. It was he who first suggested the undertaking, and he has been kind enough to read through the translation and commentary, making many corrections and helpful suggestions. In particular lowe him the parallels with Plotinus and thanks for a Socratic patience in my more obtuse moments.
This translation and commentary is based on the Critical Text and Indices of Proclus: Commentary on the First Alcibiades of Plato, Amsterdam 1954, by L.G. Westerink. Index II has been of great help in the translation, and the commentary is much indebted to the critical apparatus. Dr. Westerink has also been kind enough to forward his views on the relatively few problems which the Greek text has presented. A further debt is owed to the review of Dr. Westerink's text by Prof. E.R. Dodds in GNOMON 1955 p. 164-1, chiefly for some references and some emendations to the Greek text. W.R.M. Lamb's Loeb translation of Alcibiades I has helped considerably in construing the lemmata, which Signor Antonio Carlini has found to have been inserted by a later hand from a Plato MSS. of the W family. Evidence for this is their discrepancy with the text as read in the main body of the commentary (d. Studi Classici e Orientali, vol. x, Pisa 1961). On the personal side, the whole work has received the benefit of constant advice from Prof. A.H. Armstrong. It was he who first suggested the undertaking, and he has been kind enough to read through the translation and commentary, making many corrections and helpful suggestions. In particular lowe him the parallels with Plotinus and thanks for a Socratic patience in my more obtuse moments.
Neoplatonic Pedagogy and the Alcibiades I by James M. Ambury Pdf
Many philosophers in the ancient world shared a unitary vision of philosophy – meaning 'love of wisdom' – not just as a theoretical discipline, but as a way of life. Specifically, for the late Neoplatonic thinkers, philosophy began with self-knowledge, which led to a person's inner conversion or transformation into a lover, a human being erotically striving toward the totality of the real. This metamorphosis amounted to a complete existential conversion. It was initiated by learned guides who cultivated higher and higher levels of virtue in their students, leading, in the end, to their vision of the Good, or the One. In this book, James M. Ambury closely analyses two central texts in this tradition: the commentaries by Proclus (412–485 AD) and Olympiodorus (495–560 AD) on the Platonic Alcibiades I. Ambury's powerful study illuminates the way philosophy was conceived during a crucial period of its history, in the lecture halls of late antiquity.
Meno. Euthyphro. Apology. Crito. Phaedo. Gorgias. Appendix I: Lesser Hippias. Alcibiades I. Menexenus. Appendix II: Alcibiades II. Eryxias by Plato Pdf
THE First Alcibiades is a conversation between Socrates and Alcibiades. Socrates is represented in the character which he attributes to himself in the Apology of a know-nothing who detects the conceit of knowledge in others. The two have met already in the Protagoras and in the Symposium; in the latter dialogue, as in this, the relation between them is that of a lover and his beloved. But the narrative of their loves is told differently in different places; for in the Symposium Alcibiades is depicted as the impassioned but rejected lover; here, as coldly receiving the advances of Socrates, who, for the best of purposes, lies in wait for the aspiring and ambitious youth. Aeterna Press
The Life of Alcibiades by Jacqueline de Romilly Pdf
This biography of Alcibiades, the charismatic Athenian statesman and general (c. 450–404 BC) who achieved both renown and infamy during the Peloponnesian War, is both an extraordinary adventure story and a cautionary tale that reveals the dangers that political opportunism and demagoguery pose to democracy. As Jacqueline de Romilly brilliantly documents, Alcibiades's life is one of wanderings and vicissitudes, promises and disappointments, brilliant successes and ruinous defeats. Born into a wealthy and powerful family in Athens, Alcibiades was a student of Socrates and disciple of Pericles, and he seemed destined to dominate the political life of his city—and his tumultuous age. Romilly shows, however, that he was too ambitious. Haunted by financial and sexual intrigues and political plots, Alcibiades was exiled from Athens, sentenced to death, recalled to his homeland, only to be exiled again. He defected from Athens to Sparta and from Sparta to Persia and then from Persia back to Athens, buffeted by scandal after scandal, most of them of his own making. A gifted demagogue and, according to his contemporaries, more handsome than the hero Achilles, Alcibiades is also a strikingly modern figure, whose seductive celebrity and dangerous ambition anticipated current crises of leadership.
DigiCat Publishing presents to you this special edition of "Alcibiades II" by Plato. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
Socrates and Alcibiades: Four Texts by Plato,David M. Johnson Pdf
Selections from Plato's 'Symposium', 'Alcibiades I', and 'Alcibiades II', with the complete fragments of the dialogue 'Alcibiades' by Aeschines of Sphettus. These translations and their accompanying notes and essay provide a rich discussion of how Athens' greatest philosopher loved and tried to teach his most ambitious young student, and why Athens turned on both of them.
In Socrates and Alcibiades, Ariel Helfer provides a new interpretation of Plato's account of the relationship between Socrates and the infamous Athenian general Alcibiades, in the process revealing a complex Platonic teaching on the nature and corruptibility of political ambition.
The renowned classicist presents an authoritative biography of one of the most infamous and colorful characters of Ancient Greece. A charismatic Athenian and close associate of Socrates, Alcibiades came to prominence during the Peloponnesian War when he helped form an alliance against Sparta. Although his gambit led to defeat, his prestige remained high, and he was elected to lead the Sicilian Expedition of 415 BC. Shortly after arrival in Sicily, however, Alcibiades was recalled to face charges of sacrilege allegedly committed during his pre-expedition reveling. Jumping ship on the return journey, he defected to the Spartans. Alcibiades quickly ingratiated himself with the Spartans, helping them to victory against his former countrymen. But he soon overstepped the bounds of hospitality by sleeping with the Spartan queen. On the run again, he began to play a dangerous game of shifting loyalties. He had a hand in engineering the overthrow of democracy at Athens in favor of an oligarchy, which allowed him to return from exile, though he then opposed the extreme excesses of that regime. For a time, Alcibiades restored Athens' fortunes in the war, but was soon forced into exile once again. This time he took refuge with the Persians, but as they were now allied to the Spartans, the cuckolded King Agis was able to arrange his assassination by Persian agents.
