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American Baptist Women in Pastoral Ministry by James Owen Wolfe Pdf
This study surveyed 563 American Baptist women serving in pastoral ministry during June ¿ October 2005. The survey included women serving as Senior Pastor (Multi-staff), Solo Pastor, Associate Pastor and Co-Pastor. The survey discovered that American Baptist women in ministry receive compensation that is demonstrably lower than male colleagues, and experience difficulty in the ordination process, and in pastoral placement.
Courage and Hope by Pamela R. Durso,Keith E. Durso Pdf
Courage and Hope: The Stories of Ten Baptist Women Ministers is a collection of essays about Baptist women who have each served in the ministry for over thirty years. Among these women are pastors, church staff members, missionaries, mission organization leaders, and professors. Many of the stories were written by the women, and each story offers insight into its subject's calling, ministry experiences, obstacles, and the mentors and encouragers who supported her.
Raised as a Southern Baptist in Rome, Georgia, Susan M. Shaw earned graduate degrees from the Southern Baptist Theological Seminary in Louisville, Kentucky, was ordained a Southern Baptist minister, and prepared herself to lead a life of leadership and service among Southern Baptists. However, dramatic changes in both the makeup and the message of the Southern Baptist Convention during the 1980s and 1990s (a period known among Southern Baptists as "the Controversy") caused Shaw and many other Southern Baptists, especially women, to reconsider their allegiances. In God Speaks to Us, Too: Southern Baptist Women on Church, Home, and Society, Shaw presents her own experiences, as well as those of over 150 other current and former Southern Baptist women, in order to examine the role, identity, and culture of women in the largest Protestant denomination in the country. The Southern Baptist Convention was established in the United States in 1845 after a schism between Northern and Southern brethren over the question of slavery. Shaw sketches the history of the Southern Baptist faith from its formation, through its dramatic expansion following World War II, to the Controversy and its aftermath. The Controversy began as a successful attempt by fundamentalists within the denomination to pack the leadership and membership of the Southern Baptist Convention (the denomination's guiding body) with conservative and fundamentalist believers. Although no official strictures prohibit a Southern Baptist woman from occupying the primary leadership role within her congregation—or her own family—rhetoric emanating from the Southern Baptist Convention during the Controversy strongly discouraged such roles for its women, and church leadership remains overwhelmingly male as a result. Despite the vast difference between the denomination's radical beginnings and its current position among the most conservative American denominations, freedom of conscience is still prized. Shaw identifies "soul competency," or the notion of a free soul that is responsible for its own decisions, as the principle by which many Southern Baptist women reconcile their personal attitudes with conservative doctrine. These women are often perceived from without as submissive secondary citizens, but they are actually powerful actors within their families and churches. God Speaks to Us, Too reveals that Southern Baptist women understand themselves as agents of their own lives, even though they locate their faith within the framework of a highly patriarchal institution. Shaw presents these women through their own words, and concludes that they believe strongly in their ability to discern the voice of God for themselves.
Women Deacons and Deaconesses by Charles W. Deweese Pdf
Divided opinion on the topic of this book has caused controversy in Baptist history and life. Most Baptist individuals and churches have strongly opposed women deacons. Some Baptist associations have even disfellowshipped churches that have approved women deacons. And women in general have been suppressed by many recent actions of the Southern Baptist Convention, thereby affecting women deacons. However, thousands of Baptist churches include women in their deacon bodies and find that they make invaluable contributions. The book presents arguments on both sides of the topic, but lands squarely in support of women deacons.
A Global Introduction to Baptist Churches by Robert E. Johnson Pdf
Coinciding with the four-hundredth anniversary of the birth of the Baptist movement, this book explores and assesses the cultural sources of Baptist beliefs and practices. Although the movement has been embraced, enriched, and revised by numerous cultural heritages, the Baptist movement has focused on a small group of Anglo exiles in Amsterdam in constructing its history and identity. Robert E. Johnson seeks to recapture the varied cultural and theological sources of Baptist tradition and to give voice to the diverse global elements of the movement that have previously been excluded or marginalized. With an international communion of over 110 million persons in more than 225,000 congregations, Baptists constitute the world's largest aggregate of evangelical Protestants. This work offers insight into the diversity, breadth, and complexity of the cultural influences that continue to shape Baptist identity today.
Historical Dictionary of the Baptists by William H. Brackney Pdf
With 110 million members worldwide, Baptists are surpassed only by Roman Catholic and Orthodox groups as the largest segment of Christians. The term 'Baptist' has its origins with the Anabaptists, the denomination historically linked to the English Separatist movement of the 16th century. Although Baptist churches are located throughout the world, the largest group of Baptists lives in the Southern United States, and the Baptist faith has historically exerted a powerful influence in that region of the country. The second edition of the Historical Dictionary of the Baptists expands upon the first edition with an updated chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on important events, doctrines, and the church founders, leaders, and other prominent figures who have made notable contributions. This volume commemorates the 400th anniversary of the founding of the Baptist movement in 1609.
All That Fits a Woman: Training Southern Baptist Women for Charity and Mission, 1907-1926 is a detailed, well-researched and well-written account of the lives of women missionaries and others associated with the Women's Missionary Union Training School in Louisville, Kentucky. It includes case studies of individual women, and careful description and analysis of curriculum and architecture and material culture. The Woman's Missionary Union Training School provided enormous educational opportunities for Southern Baptist women, while ensuring that they would study and serve within limits defined for them by male seminary faculty and by women leaders of the WMU. This history offers a critical view from a feminist theoretical perspective, focusing on the subtle forms of teaching that have been used and are still used today to exclude Southern Baptist women from the preaching ministry and from leadership within the denomination. This timely work resonates with current issues as Southern Baptists continue to draw national attention for their stance on submission of women to male authority. All That Fits a Woman will prove a major resource for students of women's history and religious history, especially Protestantism.
The stories of the women have often stayed in the shadows of Canadian Baptist history. The writers of this book have sought out neglected primary source materials to reveal the lives and work of an array of Baptist women in Canada's history. Read here about the Acadian Mary Lore hungrily reading her French Bible and welcoming the message of Baptist missionaries in Lower Canada, Jane Gilmour leaving her home in Britain to minister with her husband in Montreal and the wilds of Upper Canada, a group of remarkable black Baptist women in southern Ontario in the late nineteenth and early twentieth centuries, Isabel Crawford from Niagara becoming an advocate for the Kiowa people of Oklahoma, Miriam Ross from Nova Scotia ministering in the Congo, Lois Tupper, pioneer female Baptist theological educator, and, more generally, the work of Baptist women in the Maritimes in the nineteenth century and western Canada in the first half of the twentieth century. Empowered by their Baptist faith, these Canadian women did remarkable things, and their stories deserve to be told and read.
Pastoral Theology in the Baptist Tradition by R. Robert Creech Pdf
A veteran Baptist pastor and ministry professor offers a distinctive free church vision for pastoral leadership, attending to voices from the past four centuries as they speak about the practice of ministry. The book contains theological reflection on current ministry issues among Baptists based on biblical and historical foundations and reflects a diversity of Baptist life across time and around the world, including many different voices. Each chapter contains reflection questions to help readers consider the implications of Baptist thinking.
Turning Points in Baptist History by Michael Edward Williams,Walter B. Shurden Pdf
Arranged in chronological order so that the Baptist saga can be understood as a continuous narrative, the book has the added advantage of permitting the reader to cherry-pick chapters that are of particular interest. The Baptist struggles for freedom of conscience, for a believer's church, for including both genders and all races, for fulfilling the Great Commission, and for the separation of church and state--these are only a few of the denominational-shaping turning points one discovers in this book.
Since 1979 Southern Baptists have been noisily struggling to agree on symbols, beliefs, and practices as they attempt to make sense of their changing social world. Nancy Ammerman has carefully documented their struggle. She tells the story of the Baptist reversal from a moderate to a fundamentalist outlook and speculates on the future of the denomination. Ammerman places change among the Southern Baptists in the context of the cultural and economic changes that have transformed the South from its rural past into an urbanizing, culturally diverse region. Not only did the South change; Southern Baptists did as well. Reflecting this diversity, the Southern Baptist bureaucracy was relatively progressive. During the 1960s and 1970s, moderate sentiments prevailed, while fundamentalists remained on the margins. These two were, however, becoming increasingly divergent in what they considered important about being a Baptist, in their views about the Bible, in their attitudes on the origination of women, on Christian morals, and on national politics. Late in the 1970s, a fundamentalist coalition emerged, followed by unsuccessful efforts by moderates to oppose it. The battles escalated until 1985, when 45,000 Baptists gathered in Dallas to decide between contending presidential candidates. That dramatic event illustrated the extent to which organized political resources were determining the course of the conflict. Ammerman studies these strategies and resources as well. Examining how this tension affected Baptists, Ammerman begins with case studies of the change it is producing in Baptist agencies. But she also brings us back to the local churches and individual believers who are renegotiating their relationships within their denomination. She asks whether the denomination's polity can accommodate an increasingly diverse group of Baptists, of whether the only way dissidents can have a voice is through schism.