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American Indian Women of Proud Nations by Cherry Maynor Beasley,Mary Ann Jacobs,Ulrike Wiethaus Pdf
This book spans the full gamut from naming women's experiences of historical trauma to their ongoing efforts at preserving and rebuilding their Native nations. The collection of essays is distinctive in its Indigenous hermeneutics in that it insists on a holistic view of time and place-based knowledge - the past still fully affects the present and gives the present depth and meaning beyond the linear flow of time.
American Indian Women of Proud Nations by Cherry Maynor Beasley,Mary Ann Jacobs,Ulrike Wiethaus Pdf
"At its onset, the American Indian Women of Proud Nations Organization set out to create a space that would uplift Native American women, children, and families because of their central roles in the continuation of Native communities. The contributors to the second edition continue to document and reflect on the organization's initiative and the efforts of Southeastern Native women and their allies to center women, children and families in protecting and strengthening kinship, land, and language as enduring aspects of Native American cultures. The second edition offers updated research on language revitalization, adolescents and their parental caregivers, Indigenous issues in higher education, and new work on matrilineality, the Missing and Murdered People crisis, and the continuation of healing traditions in a contemporary context"--
Andrew Jolivette,Ulrike Wiethaus,Cherry Maynor Beasley,Mary Ann Jacobs
Author : Andrew Jolivette,Ulrike Wiethaus,Cherry Maynor Beasley,Mary Ann Jacobs Publisher : Peter Lang Incorporated, International Academic Publishers Page : 0 pages File Size : 49,9 Mb Release : 2024-02-21 Category : History ISBN : 1433195917
American Indian Women of Proud Nations by Andrew Jolivette,Ulrike Wiethaus,Cherry Maynor Beasley,Mary Ann Jacobs Pdf
At its onset, the American Indian Women of Proud Nations Organization set out to create a space that would uplift Native American women, children, and families because of their central roles in the continuation of Native communities. The contributors to the second edition continue to document and reflect on the organization's initiative and the efforts of Southeastern Native women and their allies to center women, children and families in protecting and strengthening kinship, land, and language as enduring aspects of Native American cultures. The second edition offers updated research on language revitalization, adolescents and their parental caregivers, Indigenous issues in higher education, and new work on matrilineality, the Missing and Murdered People crisis, and the continuation of healing traditions in a contemporary context.
American Indian Women of Proud Nations by Cherry Maynor Beasley,Mary Ann Jacobs,Ulrike Wiethaus Pdf
"At its onset, the American Indian Women of Proud Nations Organization set out to create a space that would uplift Native American women, children, and families because of their central roles in the continuation of Native communities. The contributors to the second edition continue to document and reflect on the organization's initiative and the efforts of Southeastern Native women and their allies to center women, children and families in protecting and strengthening kinship, land, and language as enduring aspects of Native American cultures. The second edition offers updated research on language revitalization, adolescents and their parental caregivers, Indigenous issues in higher education, and new work on matrilineality, the Missing and Murdered People crisis, and the continuation of healing traditions in a contemporary context"--
A to Z of American Indian Women by Liz Sonneborn Pdf
Presents a biographical dictionary profiling important Native American women, including birth and death dates, major accomplishments, and historical influence.
The Role of Women in Native American Societies by Kristina Maul Pdf
Seminar paper from the year 2000 in the subject American Studies - Culture and Applied Geography, grade: 1,7 (A-), Friedrich-Alexander University Erlangen-Nuremberg (Institute for American Studies), course: Native American Indian Stimulations and Philosophies, 32 entries in the bibliography, language: English, abstract: When Europeans first set foot on the new continent they discovered that it had al-ready been settled. At some point ethnographers became interested in those aborigi-nal cultures. They intended to "cultivate" the "savages". During those times hardly anyone was interested, let alone wrote about Native American women and the not unimportant part they played in this unknown culture. If women were mentioned at all, only their duties in the household were described. It is exactly this lack of interest that today makes it hard to get valid information about the life of Native American women at that time. This ignorance caused the white society to form a distorted picture, where the role of American Indian women matched the rather passive one white women had in their own society. They did not comprehend the importance the family represented as the central institution of society, nor the part women played outside the family, or the freedom they had and the rules they needed to obey. It was only in the 1920s, when the image of the "vanishing race" was created, that more material was collected about American Indian women. Stereotypes developed, because the information about America's indigenous peo-ples was presented to us by a third person. This "medium" described the object of interest in his or her own Euro-centric terms and with a certain intention, in this case the want for the land the Natives inhabited. Then the information got generalized and eventually produced an image that mostly had nothing to do with the original object. The question therefore is: "How did and do Native women, along with others, cre-ate Native America?" (Klein & Ackerman: 3)
North American Indian Women by Robin Langley Sommer Pdf
With over 140 illustrations, this book describes the lives of North American Indian women, including their cycle of life from girlhood to old age, their handiwork, their spiritual lives, and their traditional roles and responsibilities.
A rare and inspiring guide to the health and well-being of Aboriginal women and their communities.The process of “digging up medicines” - of rediscovering the stories of the past - serves as a powerful healing force in the decolonization and recovery of Aboriginal communities. In Life Stages and Native Women, Kim Anderson shares the teachings of fourteen elders from the Canadian prairies and Ontario to illustrate how different life stages were experienced by Metis, Cree, and Anishinaabe girls and women during the mid-twentieth century. These elders relate stories about their own lives, the experiences of girls and women of their childhood communities, and customs related to pregnancy, birth, post-natal care, infant and child care, puberty rites, gender and age-specific work roles, the distinct roles of post-menopausal women, and women’s roles in managing death. Through these teachings, we learn how evolving responsibilities from infancy to adulthood shaped women’s identities and place within Indigenous society, and were integral to the health and well-being of their communities. By understanding how healthy communities were created in the past, Anderson explains how this traditional knowledge can be applied toward rebuilding healthy Indigenous communities today.
Despite centuries of colonialism, Indigenous peoples still occupy parts of their ancestral homelands in what is now Eastern North Carolina—a patchwork quilt of forested swamps, sandy plains, and blackwater streams that spreads across the Coastal Plain between the Fall Line and the Atlantic Ocean. In these backwaters, Lumbees and other American Indians have adapted to a radically transformed world while maintaining vibrant cultures and powerful connections to land and water. Like many Indigenous communities worldwide,they continue to assert their rights to self-determination by resisting legacies of colonialism and the continued transformation of their homelands through pollution, unsustainable development, and climate change. Environmental scientist Ryan E. Emanuel, a member of the Lumbee tribe, shares stories from North Carolina about Indigenous survival and resilience in the face of radical environmental changes. Addressing issues from the loss of wetlands to the arrival of gas pipelines, these stories connect the dots between historic patterns of Indigenous oppression and present-day efforts to promote environmental justice and Indigenous rights on the swamp. Emanuel's scientific insight and deeply personal connections to his home blend together in a book that is both a heartfelt and an analytical call to acknowledge and protect sacred places.
Jamestown, the Lost Colony of Roanoke, and Plymouth Rock are central to America's mythic origin stories. Then, we are told, the main characters--the "friendly" Native Americans who met the settlers--disappeared. But the history of the Lumbee Tribe of North Carolina demands that we tell a different story. As the largest tribe east of the Mississippi and one of the largest in the country, the Lumbees have survived in their original homelands, maintaining a distinct identity as Indians in a biracial South. In this passionately written, sweeping work of history, Malinda Maynor Lowery narrates the Lumbees' extraordinary story as never before. The Lumbees' journey as a people sheds new light on America's defining moments, from the first encounters with Europeans to the present day. How and why did the Lumbees both fight to establish the United States and resist the encroachments of its government? How have they not just survived, but thrived, through Civil War, Jim Crow, the civil rights movement, and the war on drugs, to ultimately establish their own constitutional government in the twenty-first century? Their fight for full federal acknowledgment continues to this day, while the Lumbee people's struggle for justice and self-determination continues to transform our view of the American experience. Readers of this book will never see Native American history the same way.
