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This classic study includes the following chapters: I. From Liverpool to Onitsha II. The Ibo Country III. The Ibo Country (continued) IV. The Ibo Village V. Child Life VI. Courtship and Marriage VII. Ibo Men—Young and Old VIII. Ibo Women and Their Ways IX. Polygamy and Slavery X. Death and Burial Rites and Ceremonies XI. Sports and Pastimes XII. The Ibo at Work XIII. The Yam—The Ibo Staff of Life XIV. Palms—For Use and Profit XV. Some Arts and Crafts XVI. Arts and Crafts for Women XVII. Music XVIII. Trade and Currency XIX. War and Weapons XX. Some Aspects of Religion XXI. Sacrifice and Sacrifices XXII. Secret Societies XXIII. In the Shadow of Death XXIV. Chiefs and Their Orders XXV. Some Points of Etiquette XXVI. Fables—Folklore-Proverbs XXVII. The Day of Better Things XXVIII. Christianity and Islam
George Thomas Basden (1873-1944) arrived Onitsha, British Nigeria in 1900 with a goal "to convert pagans to Christianity" on behalf of the Church Missionary Society. In 1921 he published a book on his time in Nigeria--- "Among the Ibos of Nigeria." In Basden's volume dealing with the Ibos of Southern Nigeria, the author has aimed at giving a fairly detailed, though popularly written, account of these interesting natives, and has succeeded in producing an instructive and attractive volume. He sounds a note of caution which may well be taken to heart by globe-trotters and stay-at-home amateurs who, with little or no experience, write books about native ideas and beliefs. He writes: "The longer one lives amongst West African natives, the more one is convinced that it is a practical impossibility for the European to comprehend fully the subtleties of the native character. Some white men claim to have done this, but my experience leads me to think that the claim can rarely, if ever, be substantiated with definite assurance." This is an honest admission on the part of one who has lived long enough among the natives to realise the difficulties involved in the diagnosis of their mentality, and to recognise the fundamental difference between their "philosophy" and ours. The Ibo people, who form nearly onehalf the population of Southern Nigeria, occupy the country lying mainly between the Niger and Cross rivers, a huge tract extending from the coast to 70 N. lat. There is a westerly extension across the Niger. The Ibos are not homogeneous, important variations occurring in the extensive area occupied. The environment varies considerably, from the low-lying swamps of the Delta to the higher land around Onitsha. The book is a timely one, since the indigenous customs are very rapidly undergoing changes, though in 1900, when Mr. Basden arrived there, primitive conditions still largely persisted. The general life of the Ibos is well presented. A man's greatest desire in life is to advance its social status, and many crimes are committed in order to promote this advancement. Theft (to obtain the necessary funds), murder, and head-taking (as a sign of prowess) are very usually the outcome of this craving for higher titles. Cannibalism has been rampant, human flesh being regarded as a valuable food product. Polygamy is favoured equally by both sexes, and will be suppressed only with great difficulty. The first wife takes precedence of all the others, and is regarded as the legal wife, anasi, who is priestess of the household gods.
Jewish Identity Among the Igbo of Nigeria by Daniel Lis Pdf
Among the 20 to 30 million Igbo people in Nigeria there is a widespread belief that the Igbo originated in ancient Israel. Recently a number of Igbo Jewish communities have been established in Nigeria. Although some Igbo have made their way to Israel, the Israeli public is largely unaware of the fact that that there are in addition of 20 to 30 million people in Nigeria that are called by some, 'the Jews of West Africa.' This book offers for the first time an in-depth study and a genealogical history of the Igbo's long term narrative of a possible Jewish origin.
“A true classic of world literature . . . A masterpiece that has inspired generations of writers in Nigeria, across Africa, and around the world.” —Barack Obama “African literature is incomplete and unthinkable without the works of Chinua Achebe.” —Toni Morrison Nominated as one of America’s best-loved novels by PBS’s The Great American Read Things Fall Apart is the first of three novels in Chinua Achebe's critically acclaimed African Trilogy. It is a classic narrative about Africa's cataclysmic encounter with Europe as it establishes a colonial presence on the continent. Told through the fictional experiences of Okonkwo, a wealthy and fearless Igbo warrior of Umuofia in the late 1800s, Things Fall Apart explores one man's futile resistance to the devaluing of his Igbo traditions by British political andreligious forces and his despair as his community capitulates to the powerful new order. With more than 20 million copies sold and translated into fifty-seven languages, Things Fall Apart provides one of the most illuminating and permanent monuments to African experience. Achebe does not only capture life in a pre-colonial African village, he conveys the tragedy of the loss of that world while broadening our understanding of our contemporary realities.
Life Among the Ibo Women of Nigeria by Salome C. Nnoromele,Salome Nnoromele Pdf
Examines the traditional role of Ibo women as equal participants in the social, economic, religious, and political lives of their communities and how this role has been influenced and changed by centuries of colonization and the pressures of modern society.
Among the Ibos of Nigeria by George Thomas Basden Pdf
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Nigeria was a unique concept in the formation of modern Africa. It began life as a highly lucrative if climatically challenging holding of the Royal Niger Company, a British Chartered Company under the control of Victorian capitalist Sir George Taubman Goldie. It was handed over to indigenous rule in 1960 with the best of intentions and a profound hope on the part of the British Crown that it would become the poster child of successful political transition in Africa. It did not. One of the signature failures of imperial strategists at the turn of the 19th century was to take little if any account of the traditional demographics of the territories and societies that were subdivided, and often joined together, into spheres of foreign influence, later evolving into colonies, and finally into nation states. Many of the signature crises in postcolonial Africa have owed their origins to this very phenomenon: incompatible and mutually antagonistic tribal and ethnic groupings forced to cohabit within the indivisible precincts of political geography. Congo, Rwanda/Burundi, Sudan and many others have suffered ongoing attrition within their borders as historic enmities surge and boil in restless and ongoing violence. Such was the case with Nigeria in the post-independence period. The traditions and practices of the Islamic north and the Christian/Animist south, and even within the multiplicity of ethnic division in the south itself, proved to be impossible to reconcile. The result was an immediate centrifuge away from the center, complicated by the vast infusion of oil revenues and the inevitable explosion of corruption that followed. All of this created the alchemy of civil war and genocide, which erupted into violence in 1967 as the eastern region of Nigeria attempted to secede. The war that followed shocked the conscience of the world, and revealed for the first time the true depth of incompatibility of the four partners in the Nigerian federation. This book traces the early history of Nigeria from inception to civil war, and the complex events that defined the conflict in Biafra, revealing how and why this awful event played out, and the scars that it has since left on the psyche of the disunited federation that has continued to exist in the aftermath.
