Amsterdamer Beiträge Zur Älteren Germanistik Band 63 2007
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Amsterdamer Beiträge Zur Älteren Germanistik. Band 63 - 2007 by Erika Langbroek,Arend Quak,Annelies Roeleveld,Paula Vermeyden Pdf
InhaltFrederik KORTLANDT: The Origin of the Franconian Tone AccentsFrederik KORTLANDT: English bottom, German Boden, and the Chronology of Sound ShiftsDiether SCHURR: Wodan oder Warg: zum Brakteaten Nebenstedt IElena AFROS: Is cyssaeth in Exeter Book Riddle 30a: 6b an Instance of Morphological Levelling unk]Ellen BAsLER und Ernst HELLGARDT.
Amsterdamer Beiträge zur älteren Germanistik. Band 70 - 2013 by Guus Kroonen,Erika Langbroek,Arend Quak,Annelies Roeleveld Pdf
Inhalt Paul Peterson: An Old Problem in Etymology Revisited: The Origin of Germanic Nouns with the Suffix ¿ster Roland Schuhmann: Eine Miszelle zum Giessener gotisch-lateinischen Bibelfragment Luca Panieri: Überlegungen zur nordischen Entwicklung von germ. */ē1/ in Endsilbe Martin Hannes Graf und Michelle Waldispühl: Neues zu den Runeninschriften von Eichstetten, Schwangau, Steindorf und Neudingen-Baar II Diether Schürr: Sunufatarunga und die Erfindung des Hiltibrantliedes Marco Mostert: Communicating the Faith: the Circle of Boniface, Germanic Vernaculars, and Frisian and Saxon Converts Bernard Mees: Weaving Words. Law and Performance in Early Nordic Tradition Riemer Reinsma: French (or would-be French) Toponyms in the Netherlands Special Issue Section: Sovereigns and Saints. Narrative Modes of Constructing Rulership and Sainthood in Latin and German (Rhyme) Chronicles of the High and The Late Middle Ages Uta Goerlitz: Introduction: Cultural Integrative Figures at the Intersection of Rulership and Sainthood in Medieval Chronicles Andreas Hammer: Interferences between Hagiography and Historiography: Bishop Ulrich of Augsburg and Emperor Henry II Uta Goerlitz: Karl was ain wârer gotes wîgant. Problems of Interpreting the Figure of Charlemagne in the Early Middle High German Kaiserchronik Annette Güntzel: Godfrey of Bouillon: the Stylization of an Ideal Ruler in Universal Chronicles of the 12th and 13th Centuries Stephanie Seidl: Beyond all Logic? Narrative Relations between Secular Rule and Divine Grace in the Constantine Episode of Jans¿s Weltchronik Besprechungen
Tropologies is the first book-length study to elaborate the medieval and early modern theory of the tropological, or moral, sense of scripture. Ryan McDermott argues that tropology is not only a way to interpret the Bible but also a theory of literary and ethical invention. The “tropological imperative” demands that words be turned into works—books as well as deeds. Beginning with Augustine, Jerome, and Gregory the Great, then treating monuments of exegesis such as the Glossa ordinaria and Nicholas of Lyra, as well as theorists including Thomas Aquinas, Erasmus, Martin Luther, and others, Tropologies reveals the unwritten history of a major hermeneutical theory and inventive practice. Late medieval and early Reformation writers adapted tropological theory to invent new biblical poetry and drama that would invite readers to participate in salvation history by inventing their own new works. Tropologies reinterprets a wide range of medieval and early modern texts and performances—including the Patience-Poet, Piers Plowman, Chaucer, the York and Coventry cycle plays, and the literary circles of the reformist King Edward VI—to argue that “tropological invention” provided a robust alternative to rhetorical theories of literary production. In this groundbreaking revision of literary history, the Bible and biblical hermeneutics, commonly understood as sources of tumultuous discord, turn out to provide principles of continuity and mutuality across the Reformation’s temporal and confessional rifts. Each chapter pursues an argument about poetic and dramatic form, linking questions of style and aesthetics to exegetical theory and theology. Because Tropologies attends to the flux of exegetical theory and practice across a watershed period of intellectual history, it is able to register subtle shifts in literary production, fine-tuning our sense of how literature and religion mutually and dynamically informed and reformed each other.
