An Analysis Of Claude Levi Strauss S Structural Anthropology
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An Analysis of Claude Levi-Strauss's Structural Anthropology by Jeffrey A. Becker,Kitty Wheater Pdf
Claude Lévi-Strauss is probably the most complex anthropological theorist of all time. His work continues to influence present-day thinkers in his field, but he is perhaps even more influential beyond it. As one of the key figures in the development of what is known today as ‘French theory,’ Lévi-Strauss was one of the most important thinkers of the 20th-century. His theories of interpretation, meaning and culture have helped shape the ideas and methodologies of a range of disciplines, above all literature and philosophy. At the heart of Lévi-Strauss’s work are the questions of meaning and where meaning comes from. As an anthropologist, he was primarily interested in what completely different and separate cultures might have in common. Crucially, he saw how common ground resides not on the surface of cultures (i.e., in similar customs), but deep inside invisible background structures of thought. His quest was to peel away the surface of different cultures through careful interpretation, advancing from one layer to another until he discovered the structures that lay behind all of the exterior practices and meanings. Infamously challenging, his work shows interpretative skills working at the highest, most abstract level possible.
An Analysis of Claude Levi-Strauss's Structural Anthropology by Jeffrey A. Becker,Kitty Wheater Pdf
Claude Lévi-Strauss is probably the most complex anthropological theorist of all time. His work continues to influence present-day thinkers in his field, but he is perhaps even more influential beyond it. As one of the key figures in the development of what is known today as ‘French theory,’ Lévi-Strauss was one of the most important thinkers of the 20th-century. His theories of interpretation, meaning and culture have helped shape the ideas and methodologies of a range of disciplines, above all literature and philosophy. At the heart of Lévi-Strauss’s work are the questions of meaning and where meaning comes from. As an anthropologist, he was primarily interested in what completely different and separate cultures might have in common. Crucially, he saw how common ground resides not on the surface of cultures (i.e., in similar customs), but deep inside invisible background structures of thought. His quest was to peel away the surface of different cultures through careful interpretation, advancing from one layer to another until he discovered the structures that lay behind all of the exterior practices and meanings. Infamously challenging, his work shows interpretative skills working at the highest, most abstract level possible.
Structural Anthropology by Claude Levi-Strauss Pdf
The “structural method,” first set forth in this epoch-making book, changed the very face of social anthropology. This reissue of a classic will reintroduce readers to Lévi-Strauss's understanding of man and society in terms of individuals—kinship, social organization, religion, mythology, and art.
Claude Lévi-Strauss and the Making of Structural Anthropology by Marcel Hénaff Pdf
As anthropology continues to transform itself, this book affords a broad and balanced account of the remarkable accomplishments of one of the great intellectual innovators of the 20th century. It presents an authoritative and accessible analysis of Claude Levi-Strauss's research in anthropological theory and practice as well as his contributions to debates surrounding linguistics, epistemology, ethics, and aesthetics.
Author : Claude Lv̌i-Strauss Publisher : University of Chicago Press Page : 404 pages File Size : 49,7 Mb Release : 1983-02-15 Category : Social Science ISBN : 0226474917
Structural Anthropology, Volume 2 by Claude Lv̌i-Strauss Pdf
The eighteen essays collected in this volume have been selected and ordered to give what Lévi-Strauss terms "a bird's-eye view of the problems of modern ethnology." As representative examples, these essays introduce readers to the methods of structural anthropology while affording a glimpse into the mind of one of the foremost anthropologists of our time. "Structural Anthropology, Volume II is a diverse collection. [It is] a useful 'sampler' that gives a reader the full range of Lévi-Strauss's interests."—Daniel Bell, New York Times Book Review
Author : Claude Lévi-Strauss Publisher : University of Chicago Press Page : 380 pages File Size : 50,5 Mb Release : 2021-02-22 Category : Social Science ISBN : 9780226413112
As the most influential anthropologist of his generation, Claude Lévi-Strauss left a profound mark on the development of twentieth-century thought. Through a mixture of insights gleaned from linguistics, sociology, and ethnology, Lévi-Strauss elaborated his theory of structural unity in culture and became the preeminent representative of structural anthropology. La Pensée sauvage, first published in French in 1962, was his crowning achievement. Ranging over philosophies, historical periods, and human societies, it challenged the prevailing assumption of the superiority of modern Western culture and sought to explain the unity of human intellection. Controversially titled The Savage Mind when it was first published in English in 1966, the original translation nevertheless sparked a fascination with Lévi-Strauss’s work among Anglophone readers. Wild Thought rekindles that spark with a fresh and accessible new translation. Including critical annotations for the contemporary reader, it restores the accuracy and integrity of the book that changed the course of intellectual life in the twentieth century, making it an indispensable addition to any philosophical or anthropological library.
This book provides a concise overview of the monumental work of the greatest and most prolific thinkers of the 20th century. Claude Le ́vi-Strauss has had a profound and lasting impact on the course of contemporary anthropology.
One of the world’s leading anthropologists assesses the work of the founder of structural anthropology As a young man, Maurice Godelier was Claude Lévi-Strauss’s assistant. Since then, Godelier has drawn on this experience to develop a profound and intimate grasp on the writings of his former teacher, one of the most influential thinkers of the twentieth century. Meticulously researched, Lévi-Strauss: A Critical Study of His Thought will prove indispensable to students of Lévi-Strauss and to structural anthropologists more generally. It is a compelling and comprehensive study destined to become the definitive work on the evolution of Lévi-Strauss’s ideas, at the heart of which lies his analysis of kinship and myth.
One of the world’s leading anthropologists assesses the work of the founder of structural anthropology As a young man, Maurice Godelier was Claude Lévi-Strauss’s assistant. Since then, Godelier has drawn on this experience to develop a profound and intimate grasp on the writings of his former teacher, one of the most influential thinkers of the twentieth century. Meticulously researched, Lévi-Strauss: A Critical Study of His Thought will prove indispensable to students of Lévi-Strauss and to structural anthropologists more generally. It is a compelling and comprehensive study destined to become the definitive work on the evolution of Lévi-Strauss’s ideas, at the heart of which lies his analysis of kinship and myth.
Author : Claude Lévi-Strauss Publisher : University of Chicago Press Page : 332 pages File Size : 47,7 Mb Release : 1992-12 Category : Social Science ISBN : 0226474747
This collection touches on a wide range of anthropological issues, including family and marriage, myths, and rites, the environment and its representation, and constraint and freedom. The essays encompass more than forty years of analysis and constrain arguments that are as relevant today as they were thirty years ago. "Hardly a field remains untouched—sociobiology, linguistics, botany, genetics, psychiatry, esthetics, ecology, politics, neuroscience, education, morality, psychology. . . . It's all breathtaking and alarming, some of it wonderful, some of it ridiculous. . . . At times the experience is exhilarating."—Richard A. Shweder, New York Times Book Review
The anthropologist Claude Levi-Strauss was one of the greatest intellectuals of the twentieth century. His work has had a profound impact not only within anthropology but also linguistics, sociology and philosophy. In this short book he examines the nature and role of myth in human history, distilling a lifetime of writing into a few sharp insights. It is a crystalline overview of many of the basic ideas underlying his work, including the theory of structuralism and the difference between 'primitive' and 'scientific' thought and shows why Levi-Strauss remains a hugely important intellectual figure. With a new foreword by Patrick Wilcken.
The Elementary Structures of Kinship by Claude Levi-Strauss Pdf
Professor Lévi-Strauss’s first major work, Les Structures élémentaires de la Parenté, has acquired a classic reputation since its original publication in 1949; and it has become the constant focus of academic debate about central theoretical concerns in social anthropology. It is, however, a long and difficult book for many students to read in French, and its arguments have consequently become known, even among professional anthropologists, largely through critical analysis. It was republished in a revised French edition in 1967 with a new foreword by the author, and it is this text with his further emendations that has been used in this translation. Lévi-Strauss applies his intellectual powers to the perennial problem of incest, which he elucidates by means of the concept of exchange as formulated by Marcel Mauss in his famous analysis of the gift (Essai sur le don, 1925). He distinguishes two elementary modes of exchange which govern not only the conventional variety of goods and services but also the transfer of women in marriage: these are “restricted” and “generalized” exchange. With a mass of ethnographic evidence he demonstrates how the formidable intricacy of marriage customs, comprising moral and jural ideas and institutions (which appear to be essentially arbitrary), can be seen as local and historical rules of exchange. Charles Lévi-Strauss traces these rules throughout a vast range of simple societies, chiefly in Australia and mainland Southeast Asia but also in the Americas, in Oceania, and in other parts of the world. To this survey he adds two extended sections on the great civilizations of China and India. He continues with a briefer consideration of the passage from elementary to complex structures, with particular reference to African societies, and concludes with a stimulating chapter on the principles of kinship, exchange as the universal basis for marriage prohibitions, and the formal relations between the sexes as part of a universe of communication. Although much of the work is technical, consisting of detailed analyses of types of social organization with which social anthropologists will be most familiar, it also contains much that will be of interest to psychologists, linguists, and philosophers, and to all who are interested in the possibility and the technique of the structural analysis of human activity. After the successes, moreover, of Lévi-Strauss’s subsequent books—notably Structural Anthropology, Tristes Tropiques, Totemism, and The Savage Mind—this new edition of the work which founded his present outstanding reputation will have additional value as a further means of contact with one of the original minds of this century. The translation has been made by James Harle Bell and John Richard von Sturmer, of the University of New England, Australia, and by Rodney Needham, of the University of Oxford. Dr. Needham also acted as general editor and supplied the work with a new general index. He is the translator of Lévi-Strauss’s Le Totemisme aujourd’hui and author of Structure and Sentiment (1962) and numerous papers which have contributed to the recognition of Professor Lévi-Strauss’s work in the English-speaking world.
Structural Anthropology Zero by Claude Levi-Strauss Pdf
This volume of Lévi-Strauss's writings from 1941 to 1947 bears witness to a period of his work which is often overlooked but which was the crucible for the structural anthropology that he would go on to develop in the years that followed. Like many European Jewish intellectuals, Lévi-Strauss had sought refuge in New York while the Nazis overran and occupied much of Europe. He had already been introduced to Jakobson and structural linguistics but he had not yet laid out an agenda for structuralism, which he would do in the 1950s and 60s. At the same time, these American years were the time when Lévi-Strauss would learn of some of the world's most devastating historical catastrophes - the genocide of the indigenous American peoples and of European Jews. From the beginning of the 1950s, Lévi-Strauss's anthropology tacitly bears the heavy weight of the memory and possibility of the Shoah. To speak of 'structural anthropology zero' is therefore to refer to the source of a way of thinking which turned our conception of the human on its head. But this prequel to Structural Anthropology also underlines the sense of a tabula rasa which animated its author at the end of the war as well as the project – shared with others – of a civilizational rebirth on novel grounds. Published here in English for the first time, this volume of Lévi-Strauss’s texts from the 1940s will be of great interest to students and scholars in anthropology, sociology and the social sciences generally.
Lévi-Strauss is one of the intellectual giants of the twentieth century yet he is a very private and isolated figure, who has been reticent about himself. This book, first published in 1983,provides a fascinating insight into his character through a careful reading of the more speculative passages of his books and interviews. His personal existential and psychological orientation is explored through a structural analysis of Tristes Tropiques, his most personal book, and his writings on art, nature and civilization and through a consideration of his debt to Rousseau. Dr Pace examines in depth Lévi-Strauss’s critique of cultural evolutionism and his attack on the notion of world history. He assesses the political implications of Lévi-Strauss’s own interpretation of human progress through an examination of his debates with Sartre and other Marxists in the 1950s and 1960s and his subsequent movement to the right. The author’s concern throughout is to place the world-view of this great French anthropologist in the context of twentieth-century intellectuals’ struggle to come to grips with cultural relativism and the ‘problem’ of the primitive.
