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Originally published in 1988, this was the first full and scholarly account of the formal Elizabethan and Jacobean debates between Presbyterians and conformists concerning the government of the church. This book shed new light on the crucial disagreements between puritans and conformists and the importance of these divisions for political processes within both the church and wider society. The originality and complexity of Richard Hooker’s thought is discussed and the extent to which Hooker redefined the essence of English Protestantism. The book will be of interest to historians of the late 16th and 17th Centuries and to those interested in church history and the development of Protestantism.
In these days of spiritual ignorance in the country and doctrinal laxity in the church, many Anglicans look back to former times with a certain degree of wistfulness. One date lingers in the collective Anglican memory as suggestive of a golden era: 1662. Yet 1662 was not a good year for those to whom the gospel and a good conscience were more precious than the institutional church. Hundreds of 'evangelical' puritan ministers were forced to leave the Church of England. Persecution of "dissenters" such as Richard Baxter, John Bunyan, and John Owen continued for a quarter of a century as they were banned from preaching and their like-minded congregations forbidden to meet. This study examines the reasons for the Great Ejection and Persecution, and the things modern day Anglicans and Free Churches can learn from these easily neglected events. Lee Gatiss is Associate Minister of St. Helen's, Bishopsgate in the City of London and Editor of The Theologian: The Internet Journal for Integrated Theology at www.theologian.org.uk. Having read Modern History at New College, Oxford and trained for Anglican ministry at Oak Hill Theological College he completed a curacy in Northamptonshire before moving to London. He is a member of the Latimer Trust Theological Work Group and the Editorial Board of the journal Churchman.
The Heritage of Anglican Theology by J. I. Packer Pdf
Historical and Theological Reflections on the Anglican Church from J. I. Packer The Anglican Church has a rich theological heritage filled with a diversity of views and practices. Like a river with a main current and several offshoot streams, Anglicanism has a main body with many distinct, smaller communities. So what constitutes mainstream Anglicanism? Influential Anglican theologian J. I. Packer makes the case that "authentic Anglicanism" is biblical, liturgical, evangelical, pastoral, episcopal (ordaining bishops), national (engaging with the culture), and ecumenical (eager to learn from other Christians). As he surveys the history and tensions within the Anglican Church, Packer casts a vision for the future that is grounded in the Scriptures, fueled by missions, guided by historical creeds and practices, and resolved to enrich its people.
Wesley and the Anglicans by Ryan Nicholas Danker Pdf
Why did the Wesleyan Methodists and the Anglican evangelicals divide during the middle of the eighteenth century? Many say it was based narrowly on theological matters. Ryan Nicholas Danker suggests that politics was a major factor driving them apart. Rich in detail, this study offers deep insight into a critical juncture in evangelicalism and early Methodism.
Author : David D. Hall Publisher : Princeton University Press Page : 526 pages File Size : 48,6 Mb Release : 2021-04-06 Category : History ISBN : 9780691203379
"Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished"--Provided by publisher.
Sydney Anglicans and the Threat to World Anglicanism by Dr Muriel Porter Pdf
Sydney Anglicans, always ultra-conservative in terms of liturgy, theology and personal morality, have increasingly modelled themselves on sixteenth century English Puritanism. Over the past few decades, they have added radical congregationalism to the mix. They have altered church services, challenged church order, and relentlessly opposed all attempts to ordain women as priests, let alone bishops. Muriel Porter unpacks how Australia's largest and, until recently, richest diocese developed its ideological fervour, and explores the impact it is having both in Australia and the Anglican Communion.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Puritan and Anglican; Studies in Literature by Edward Dowden Pdf
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1900 edition. Excerpt: ...spiritually alive, and eager for things of the mind, was Milton's aspiration and his ideal. He was a prophet of the movement for free national education, and, holding that a collection of books is the true university, a prophet of the movement for free libraries of public endowment. The writer of a good book, the teacher of youth, the guardian of a library, he viewed as members of the true clerisy of a nation, more diligent for the general welfare than the hired parson, pledged to a particular set of opinions and droning out his dole on one day in seven to earn his state wages. " So all the land would be soon better civilised," and those who receive the free gift of education might reasonably be required not " to gad far out of their own country," but continue there, thankful for what they had received, bestowing it on others as need arose, without soaring above the rank in which they were born. Education, as Milton conceived it, should be not merely literary; it should be also technical; every boy should be taught an honest trade. And why should not worthy teachers of religion arise from among such cultivated craftsmen? Let Christians but know their own dignity, their liberty, their adoption, their spiritual priesthood, "whereby they have all equally access to any ministerial function, whenever called by their own abilities and the Church, though they never came near commencement or university," let them but know their true prerogatives, and with liberty a new and noble vigour will be infused throughout the whole spiritual life of the country. If Milton's ideal was half a dream, it was also half a prophecy. Schools and libraries at the close of the nineteenth century in some measure realise what he anticipated in his vision. And of the...
Religious Politics in Post-reformation England by Kenneth Fincham,Peter Lake Pdf
New scrutinies of the most important political and religious debates of the post-Reformation period. The consequences of the Reformation and the church/state polity it created have always been an area of important scholarly debate. The essays in this volume, by many of the leading scholars of the period, revisit many of the important issues during the period from the Henrician Reformation to the Glorious Revolution: theology, political structures, the relationship of theology and secular ideologies, and the Civil War. Topics include Puritan networks and nomenclature in England and in the New World; examinations of the changing theology of the Church in the century after the Reformation; the evolving relationship of art and protestantism; the providentialist thinking of Charles I;the operation of the penal laws against Catholics; and protestantism in the localities of Yorkshire and Norwich. KENNETH FINCHAM is Reader in History at the University of Kent; Professor PETER LAKE teaches in the Department of History at Princeton University. Contributors: THOMAS COGSWELL, RICHARD CUST, PATRICK COLLINSON, THOMAS FREEMAN, PETER LAKE, SUSAN HARDMAN MOORE, DIARMAID MACCULLOCH, ANTHONY MILTON, PAUL SEAVER, WILLIAM SHEILS