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Author : A. D. Smith,Arthur David Smith Publisher : Harvard University Press Page : 250 pages File Size : 52,6 Mb Release : 2014-03-10 Category : Philosophy ISBN : 9780674725041
Anselm's Other Argument by A. D. Smith,Arthur David Smith Pdf
Some commentators claim that Anselm's writings contain a second independent "modal ontological argument" for God's existence. A. D. Smith contends that although there is a second a priori argument in Anselm, it is not the modal argument. This "other argument" bears a striking resemblance to one that Duns Scotus would later employ.
Some commentators claim that Anselm's writings contain a second independent "modal ontological argument" for God's existence. A. D. Smith contends that although there is a second a priori argument in Anselm, it is not the modal argument. This "other argument" bears a striking resemblance to one that Duns Scotus would later employ.
Anselm of Canterbury gave the first modal "ontological" argument for God's existence. Yet, despite its distinct originality, philosophers have mostly avoided the question of what modal concepts the argument uses, and whether Anselm's metaphysics entitles him to use them. Here, Brian Leftow sets out Anselm's modal metaphysics. He argues that Anselm has an "absolute", "broadly logical", or "metaphysical" modal concept, and that his metaphysics provides acceptable truth makers for claims in this modality. He shows that his modal argument is committed (in effect) to the Brouwer system of modal logic, and defends the claim that Brouwer is part of the logic of "absolute" or "metaphysical" modality. He also defends Anselm's premise that God would exist with absolute necessity against all extant objections, providing new arguments in support of it and ultimately defending all but one premise of Anselm's best argument for God's existence.
Cur Deus Homo ("Why God was a Man") was written from 1095 to 1098 once Anselm was already archbishop of Canterbury and discusses the Incarnation. It takes the form of a dialogue between Anselm and Boso, one of his students. Its core is a purely rational argument for the necessity of the Christian mystery of atonement, the belief that Jesus's crucifixion was necessary to atone for mankind's sin. This edition also contains a selection of his letters.
Anselm’s Proslogion has sparked controversy from the time it was written (c.1077) to the present day. Attempts to provide definitive accounts of its argument have led to a wide and contradictory variety of interpretations. In this book, Ian Logan goes back to basics, to the Latin text of the Proslogion with an original parallel English translation, before tracing the twists and turns of this controversy. Helping us to understand how the same argument came to be regarded as based on reason alone by some and on faith alone by others, as a logically sound demonstration by its supporters and as fatally flawed by its opponents, Logan considers what Anselm is setting out to do in the Proslogion, how his argument works, and whether it is successful.
Rethinking Anselm's Arguments by Richard Campbell Pdf
This book re-examines Anselm’s famous arguments for the existence of God. It demonstrates how he validly deduces from plausible premises that God exists most truly of all. The standard criticisms are shown to be based on misreading the text.
Briefly: Anselm's Proslogion by David Mills Daniel Pdf
St Anselm (1033-1109) was an Italian theologian and philosopher and the Archbishop of Canterbury from 1093-1097. He is best known for his work, Proslogion, in which he defends the Church and sets out his philosophy and argument for the existence of God, now known as the Ontological Argument. OA is now a commonly studied subject at schools and universities, yet this critical, original treatise outlining the OA is often misunderstood by readers. Here in the Briefly text, the author guides the reader through Anselm's argument concerning existence and whether it is an attribute of God in the same way omnipotence, omniscience and benevolence are believed to be. As such the argument is an a priori argument. It does not rest on proving God's existence from the empirical realm but on showing that God must exist logically (or that God's non-existence is illogical).The main idea behind Anselm's argument is that epistemology (what we know) IS ontology (what there is); or, that if it is possible to conceive of X, then X must surely exist.
A Historical Study of Anselm’s Proslogion by Toivo J. Holopainen Pdf
In A Historical Study of Anselm's Proslogion , Toivo J. Holopainen offers a new overall interpretation of Anselm’s Proslogion by providing a historical explanation for the distinctive combination of argument and devotion that this famous treatise exhibits.
Reason, Community and Religious Tradition by Scott Matthews Pdf
This title was first published in 2001: Reason, Community and Religious Tradition examines key questions about the relationship of rationality to its contexts by tracing the early history of the so-called 'ontological' argument. The book follows Anselm's Proslogion from its origins in the private, devotional context of an eleventh-century monastery to its reception in the public and adversarial contexts of the friars' schools in the thirteenth century. Using unpublished manuscript evidence from the Dominican and Franciscan schools at Oxford, Paris and Bologna in the thirteenth century, Matthews argues that the debate over Anselm's argument embodied the broader religious differences between the Franciscan and Dominican communities. By comparing the most famous figures of the period with their lesser-known contemporaries, Matthews argues that the Friars thought as communities and developed as traditions as they developed their arguments. This book will interest anyone concerned with the nature of rationality, and its relationship to communities and traditions, and what this entails for rational debate across cultural divides. In particular, it offers a fresh perspective on traditional approaches to the rationality of religion and religious belief.
"Anselm of Canterbury gave the first modal "ontological" argument for God's existence. Yet, despite its distinct originality, philosophers have mostly avoided the question of what modal concepts the argument uses, and whether Anselm's metaphysics entitles him to use them. Here, Brian Leftow sets out Anselm's modal metaphysics. He argues that Anselm has an "absolute", "broadly logical", or "metaphysical" modal concept, and that his metaphysics provides acceptable truth makers for claims in this modality. He shows that his modal argument is committed (in effect) to the Brouwer system of modal logic, and defends the claim that Brouwer is part of the logic of "absolute" or "metaphysical" modality. He also defends Anselm's premise that God would exist with absolute necessity against all extant objections, providing new arguments in support of it and ultimately defending all but one premise of Anselm's best argument for God's existence"--
St. Anselme: Collected Works by St. Anselm of Canterbury Pdf
This collection includes the most important books by the medieval clergyman and philosopher St. Anselm and one work of his opponent which is necessary to for a complete understanding of the matter of discussion. The first book from the sequence, Monologion was created back in 1075. It's first title was A Monologue on the Reason for Faith. In this work, Anselm states that anyone should be able to convince themselves of the existence of God through reason alone if they are intelligent. If there is something good, there can be things greater and better. Thus, there should be one thing that is supremely good and supremely great. It should be supreme among all other existing things.In Proslogion, Anselm develops his arguments previously presented in Monologion. This work is most famous for formulation of the ontological argument for the existence of God. This argument is also known to the Scholastics as "Anselm's argument" (ratio Anselmi). According to it, even atheists can imagine a greatest being, having such attributes that nothing greater could exist. But if such a perfect being can be imagined as not existing, another perfect being can be imagined as existing, or having an attribute of existence. Thus, such a perfect being should exist. The collection also contains the book that wasn't written by Anselm but is tightly connected with his Proslogion. That is In Behalf of The Fool by Gaunilo. He was a Benedictine monk in the middle ages who contradicted St. Anselm's ontological argument. Gaunilo was an empiricist and believed that a human experience can be acquired only through senses. He stated that St. Anselm was wrong because the logic of the same kind would force one to conclude many things existed which certainly didn't. In Cur Deus Homo, that is often translated like Why God Was A Man, Anselm speculates on the topic of atonement, that is the salvation of humans through the crucifixion of Jesus Crist. He writes that thought the history the humans made too many sins for an adequate restitution and to save the humanity, deemed for devastation, God sent Jesus. Jesus is a sinless being both divine and human, that made him able to pay for the sins of humankind by his death. Cur Deus Homo is considered one of the greatest works of Anselm and it had an immense importance in the development of the further church doctrine.
Anselm is a major figure in theological, philosophical and historical studies. This book provides a fresh approach to the study of this great figure; one which provides critical interaction with current critical thinking whilst arguing in favour of the idea of theological unity in Anselm's corpus. Exploring the Proslogion, but also more 'minor' works, David Hogg interacts with the theological content of Anselm's writings: showing how Anselm's ontological argument fits into the wider context of his theology; comparing the holistic approach of Anselm's thought with that of other medieval personages and fitting him into the wider medieval context; and revealing how Anselm's theology integrates the atonement and questions of predestination, the fall of the Devil and free will, and other issues. The book concludes with an assessment of the impact of Anselm's theology during his own time, and the continuing effect his thinking has had on succeeding centuries of theological development.