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Arabs And Jews In Israel/two Volume Set by Sammy Smooha Pdf
In this treatment of the problem of Arab-Jewish coexistence in Israel, which furnishes data on the news of Israel's divided population, Dr. Smooha challenges the gloomy perspective that impediments to peaceful relations between Israel's Jewish majority and Arab minority will inevitably lead to ever more violent confrontation. He asserts instead tha
This book explores the orientation of Israeli Arabs and Jews toward each other and the change it has undergone. By examining the opinions of both sides after over thirty years of coexistence, it evaluates the widespread conviction that the major trend is a process of growing, mutual estrangement.
Rachel Shabi was born in Israel to Jewish Iraqi parents. When she was a child her family emigrated to the United Kingdom in 1974. Their leaving reversed the spiritual trek of the Jewish Diaspora, around the world whose members wistfully repeat at the Passover tables, "Next year in Jerusalem." Years later, in fact, Shabi went back to visit and to live for an extended period, but her attitude toward her former homeland is conflicted by the longstanding discrimination suffered by Arab Jews in Israel. Shortly after its creation, Israel accepted close to one million Jews from Arab lands-from Yemen, Egypt, Morocco, Syria, Tunisia, Algeria, Iraq, Iran, and Turkey. Mizrahi (Middle Eastern) Jews now make up around 50% of Israel's population. Yet Ashkenazi Jews have traditionally disparaged the Mizrahi as "backward" and have systematically limited their opportunities in the classroom and the workplace. "There is a class split," writes Shabi, "that runs on ethnic lines." She traces the history of how the Jewish Disapora lived alongside Muslims and Christians for centuries, and how the dream of Jewish solidarity within Israel in the mid-20th century was fractured by ethnic discrimination as pernicious as racism in the United States, Great Britain, and other parts of the world. Shabi combines scholarly research with intimate oral history to shed light on ethnic injustice, and her personal story and passion make We Look Like the Enemy a stunning, unforgettable book.
This book is about the social history of the Arab JewsJews living in Arab countriesagainst the backdrop of Zionist nationalism. By using the term "Arab Jews" (rather than "Mizrahim," which literally means "Orientals") the book challenges the binary opposition between Arabs and Jews in Zionist discourse, a dichotomy that renders the linking of Arabs and Jews in this way inconceivable. It also situates the study of the relationships between Mizrahi Jews and Ashkenazi Jews in the context of early colonial encounters between the Arab Jews and the European Zionist emissariesprior to the establishment of the state of Israel and outside Palestine. It argues that these relationships were reproduced upon the arrival of the Arab Jews to Israel. The book also provides a new prism for understanding the intricate relationships between the Arab Jews and the Palestinian refugees of 1948, a link that is usually obscured or omitted by studies that are informed by Zionist historiography. Finally, the book uses the history of the Arab Jews to transcend the assumptions necessitated by the Zionist perspective, and to open the door for a perspective that sheds new light on the basic assumptions upon which Zionism was founded.
Jews and Muslims in the Arab World by Jacob Lassner,Selwyn Ilan Troen Pdf
Whether real or imagined, the past filtered through their collective memories has an influence on how Jews and Arabs perceive themselves. This work highlights the effects of historical memory on the Arab-Israel conflict, demonstrating that Jews and Arabs use stories of distant pasts to create their identities and shape their politics.
On December 9, 1987, the Palestinians on the West Bank and Gaza Strip launched the most serious challenge in this century to non-Arab rule in the area West of the Jordan river. A genuine grassroots movement against protracted occupation and for self-determination, the Intifadeh has already inflicted many losses and scored many gains. By the first anniversary of the uprising, the toll for the revolting Palestinians was at least 280 dead, 4,000 wounded, 5,500 detainees, and some deportations and house demolitions. The substantial suffering and privations also entailed numerous beatings, curfews, arrests, searches, cuts in basic services, closings of schools, and losses of income. The Israelis have had 10 killed, 1,150 wounded, a minimum of a 1.5% drop in the Gross National Product, the stress of a people's,army fighting civilians of an occupied nation, increased international isolation and censure, and the straining of relations with the Diaspora.
In 2003, Susan Nathan moved from her comfortable home in Tel Aviv to Tamra, an Arab town in the northern part of Israel. Nathan had arrived in Israel four years earlier and had taught English and worked with various progressive social organizations. Her desire to help build a just and humane society in Israel took an unexpected turn, however, when she became aware of Israel’s neglected and often oppressed indigenous Arab population. Despite warnings from friends about the dangers she would encounter, Nathan settled in an apartment in Tamra, the only Jew among 25,000 Muslims. There she discovered a division between Israeli Jews and Israeli Arabs as tangible as the concrete wall and razor-wire fences that surround the Palestinian towns of the West Bank and Gaza. From her unique vantage point, Nathan examines the history and the present-day political and cultural currents that have created a situation little recognized in the ongoing debates about the future of Israel and the Middle East. With warmth, humor, and compassion, she portrays the daily life of her neighbors, the challenges they encounter, and the hopes they harbor. She introduces Arab leaders fighting against entrenched segregation and discrimination; uncovers the hidden biases that undermine even the most well-intentioned Arab-Jewish peace organizations; and describes the efforts of dedicated individuals who insist that Israeli Arabs must be granted the same rights and privileges as Jewish citizens. Through her own courageous example, Nathan proves that it is possible for Jews and Arabs to live and work peacefully together. The Other Side of Israel is more than the story of one woman’s journey; it is a road map for crossing a divide created by prejudices and misunderstandings.
Most books dealing with the Israeli-Palestinian conflict see events through the eyes of policy-makers, generals or diplomats. Menachem Klein offers an illuminating alternative by telling the intertwined histories, from street level upwards, of three cities-Jerusalem, Jaffa, and Hebron-and their intermingled Jewish, Muslim and Christian inhabitants, from the nineteenth century to the present. Each of them was and still is a mixed city. Jerusalem and Hebron are holy places, while Jaffa till 1948 was Palestine's principal city and main port of entry. Klein portrays a society in the late Ottoman period in which Jewish-Arab interactions were intense, frequent, and meaningful, before the onset of segregation and separation gradually occurred in the Mandate era. The unequal power relations and increasing violence between Jews and Arabs from 1948 onwards are also scrutinised. Throughout, Klein bases his writing not on the official record but rather on a hitherto hidden private world of Jewish-Arab encounters, including marriages and squabbles, kindnesses and cruelties, as set out in dozens of memoirs, diaries, biographies and testimonies. Lives in Common brings together the voices of Jews and Arabs in a mosaic of fascinating stories, of lived experiences and of the major personalities that shaped them over the last 150 years. Most books dealing with the Israeli-Palestinian conflict see events through the eyes of policy-makers, generals or diplomats. Menachem Klein offers an illuminating alternative by telling the intertwined histories, from street level upwards, of three cities-Jerusalem, Jaffa, and Hebron-and their intermingled Jewish, Muslim and Christian inhabitants, from the nineteenth century to the present. Each of them was and still is a mixed city. Jerusalem and Hebron are holy places, while Jaffa till 1948 was Palestine's principal city and main port of entry. Klein portrays a society in the late Ottoman period in which Jewish-Arab interactions were intense, frequent, and meaningful, before the onset of segregation and separation gradually occurred in the Mandate era. The unequal power relations and increasing violence between Jews and Arabs from 1948 onwards are also scrutinised. Throughout, Klein bases his writing not on the official record but rather on a hitherto hidden private world of Jewish-Arab encounters, including marriages and squabbles, kindnesses and cruelties, as set out in dozens of memoirs, diaries, biographies and testimonies. Lives in Common brings together the voices of Jews and Arabs in a mosaic of fascinating stories, of lived experiences and of the major personalities that shaped them over the last 150 years.
'Shabi's important book is a wake-up call to modern Israeli society' Jewish Chronicle Mention Israel and internal conflict, and most people immediately think of the seemingly insoluble Palestinian problem. However, as Rachel Shabi explains in this acclaimed book, there is another crucial division within Israeli society: between Ashkenazi Jews, whose families come from Europe, and Sephardic or Mizrahi Jews, who come from the Arab countries of the Middle East. Herself from an Iraqi Jewish family, Shabi explores the history of this relationship, tracing it back to the first days of the new state of Israel. In a society desperate to identify itself with Europe, immigrants who spoke Arabic and followed Middle Eastern customs were seen as inferior. Sixty years later, such prejudices are still in force. As Shabi demonstrates, Mizrahis are strikingly less successful than Ashkenazis, condemned, often, to substandard education, low-quality housing and mockery for their accents, tastes and lifestyles. Not only does this damage Mizrahi lives and hopes; it also reflects a wider Israeli rejection of the Middle East and its culture that makes it impossible for Israel ever to become integrated within its own region. 'an eye-opening book ... 'Not the Enemy' is a disturbing and important document, which should be read by everyone worried about what its author calls the 'corrosive, entrenched polarity' of the Middle East.' Gerald Jacobs, Daily Telegraph 'Shabi's account of the Mizrahis' vibrant culture is fascinating. So too is her investigation of the discrimination Mizrahis have suffered.' Financial Times Winner of the Sephardic Culture Mimi S. Frank Award, US National Jewish Book Awards Rachel Shabi was born in Israel to Iraqi parents and grew up in England. A journalist, she has written for a variety of national and international newspapers, including the Guardian, the Sunday Times, and the Independent.