Aristotle New Light On His Life And On Some Of His Lost Works Volume 2
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Aristotle: New Light on His Life and On Some of His Lost Works, Volume 2 by Anton-Hermann Chroust Pdf
Originally published in 1973. Aristotle’s early works probably belong to the formative era of his philosophic thought and as such contribute vitally to the understanding and evaluation of the development of his philosophy. This book shows that the philosophy propagated in these lost works indicates an undeniable Platonism, and thus seems to conflict with the basic doctrines in the traditional treatises collected in the Corpus Aristotelicum. Was the author of the lost early works and the later preserved treatises one and the same person, or were some of these treatises written by members of the Early Peripatus? This, the second of two volumes, discusses in detail certain decisive aspects of Aristotle’s early works. Fascinating hypotheses and conjectures put forward here provoke discussion and further investigation in the ‘Aristotelian Problem’.
Aristotle: New Light on His Life and On Some of His Lost Works, Volume 1 by Anton-Hermann Chroust Pdf
Originally published in 1973. The predominantly historical approach in this book heralds a belief that a better understanding of Aristotle the man, and the salient events of his life, leads to a greater insight into his work as a philosopher. This, the first of two volumes, presents interpretations of Aristotle’s life, widely interesting to any Aristotle scholars.
Aristotle: New Light on His Life and On Some of His Lost Works, Volume 1 by Anton-Hermann Chroust Pdf
Originally published in 1973. The predominantly historical approach in this book heralds a belief that a better understanding of Aristotle the man, and the salient events of his life, leads to a greater insight into his work as a philosopher. This, the first of two volumes, presents interpretations of Aristotle’s life, widely interesting to any Aristotle scholars.
Aristotle on Teleology by Monte Ransome Johnson Pdf
Monte Johnson examines one of the most controversial aspects of Aristiotle's natural philosophy: his teleology. Is teleology about causation or explanation? Does it exclude or obviate mechanism, determinism, or materialism? Is it focused on the good of individual organisms, or is god or man the ultimate end of all processes and entities? Is teleology restricted to living things, or does it apply to the cosmos as a whole? Does it identify objectively existent causes in the world, or is it merely a heuristic for our understanding of other causal processes? Johnson argues that Aristotle's aporetic approach drives a middle course between these traditional oppositions, and avoids the dilemma, frequently urged against teleology, between backwards causation and anthropomorphism. Although these issues have been debated with extraordinary depth by Aristotle scholars, and touched upon by many in the wider philosophical and scientific community as well, there has been no comprehensive historical treatment of the issue. Aristotle is commonly considered the inventor of teleology, although the precise term originated in the eighteenth century. But if teleology means the use of ends and goals in natural science, then Aristotle was rather a critical innovator of teleological explanation. Teleological notions were widespread among his predecessors, but Aristotle rejected their conception of extrinsic causes such as mind or god as the primary causes for natural things. Aristotle's radical alternative was to assert nature itself as an internal principle of change and an end, and his teleological explanations focus on the intrinsic ends of natural substances - those ends that benefit the natural thing itself. Aristotle's use of ends was subsequently conflated with incompatible 'teleological' notions, including proofs for the existence of a providential or designer god, vitalism and animism, opposition to mechanism and non-teleological causation, and anthropocentrism. Johnson addresses these misconceptions through an elaboration of Aristotle's methodological statements, as well as an examination of the explanations actually offered in the scientific works.
Preliminary Material -- INTRODUCTION -- LIFE OF PLATO -- THOUGHT OF PLATO -- WORKS OF PLATO -- EUTHYPHRO -- APOLOGY -- CRITO -- PHAEDO -- CONCLUSION -- WORKS CITED -- BIBLIOGRAPHIC GUIDE TO FURTHER STUDY -- ABOUT THE AUTHOR -- INDEX OF NAMES -- INDEX OF SUBJECTS -- VIBS.
The Soul and its Instrumental Body by A.P. Bos Pdf
Aristotle's definition of the soul should be interpreted as: 'the soul is the entelechy of a natural body that serves as its instrument'. The theory of a fine-corporeal body makes it much easier to understand Aristotle's position between Plato and the Stoics . This correction puts paid to all theories about a development in Aristotle's thought.
Author : John P. Anton,Anthony Preus Publisher : State University of New York Press Page : 572 pages File Size : 41,7 Mb Release : 1984-06-30 Category : Philosophy ISBN : 9780791495032
Essays in Ancient Greek Philosophy II by John P. Anton,Anthony Preus Pdf
Essays in Ancient Greek Philosophy, Volume Two, reflects the refinements in scholarship and philosophical analysis that have impacted classical philosophy in recent years. It is a selection of the best papers presented at the annual meetings of the Society for Ancient Greek Philosophy during the last decade. The papers presented indicate a shift in accent from a predominant preference for the application of linguistic methods in the study of texts to a more intensified concern for contextual examinations of philosophical concepts. The works of both younger scholars and senior authors show a more liberal, yet controlled, use of historical and cultural elements in interpretation. The papers also reflect advances in scholarship in adjacent fields of Greek studies. From pre-Socratic to post-Aristotelian philosophers, the papers in this volume are intended to stimulate interest in the major accomplishments of classical philosophers. This work augments its companion volume Essays in Ancient Greek Philosophy.
For all men are persuaded by considerations of where their interest lies... Aristotle's Art of Rhetoric is the earliest systematic treatment of the subject, and it remains among the most incisive works on rhetoric that we possess. In it, we are asked: What is a good speech? What do popular audiences find persuasive? How does one compose a persuasive speech? Aristotle considers these questions in the context of the ancient Greek democratic city-state, in which large audiences of ordinary citizens listened to speeches pro and con before casting the votes that made the laws, decided the policies, and settled the cases in court. Persuasion by means of the spoken word was the vehicle for conducting politics and administering the law. After stating the basic principles of persuasive speech, Aristotle places rhetoric in relation to allied fields such as politics, ethics, psychology, and logic, and he demonstrates how to construct a persuasive case for any kind of plea on any subject of communal concern. Aristotle views persuasion flexibly, examining how speakers should devise arguments, evoke emotions, and demonstrate their own credibility. The treatise provides ample evidence of Aristotle's unique and brilliant manner of thinking, and has had a profound influence on later attempts to understand what makes speech persuasive. The new translation of the text is accompanied by an introduction discussing the political, philosophical, and rhetorical background to Aristotle's treatise, as well as the composition and transmission of the original text and an account of Aristotle's life.
Studies on Plato, Aristotle and Proclus by John J. Cleary Pdf
John J. Cleary (1949–2009) was an internationally recognised authority in many aspects of ancient philosophy. As well as penetrating and original studies of Plato, Aristotle, and Proclus, he was particularly interested in the philosophy of mathematics, and ancient theories of education. The essays included in this collection display Cleary’s range of expertise and originality of approach. Cleary was especially attentive to the problems involved in the interpretation of a philosophical text: in his reading of Plato he recognised the special status of dialogue as a privileged mode of philosophical writing. His underlying concern was the open-ended character of philosophy itself, to be pursued with intellectual rigour and respect both for the question and one’s interlocutor. These collected essays are representative of John Cleary’s philosophical life’s work.
Anonymi Monophysitae Theosophia by Pier Franco Beatrice Pdf
The Theosophy, written by an anonymous Monophysite theologian in the early years of the sixth century CE, is a work in four books with a final world chronicle. Heir to a long apologetic tradition, it aims at demonstrating that there is a basic harmony between Christian faith and pagan theology. For this reason its author quotes at length numerous pagan prophecies of the Christian doctrines of the Trinity and the Incarnation. This volume proposes the first comprehensive critical edition of all the extant fragments of this work, in an attempt to reconstruct the general framework and to understand the inner logic of its composition. Thanks to this edition, which is bound to become the starting point for any future investigation, the Theosophy has now been put in circulation and made available for further research.
Philosophy and Leadership by Brent Edwin Cusher,Mark Antonio Menaldo Pdf
Today, managers, politicians, educators, and healthcare providers are highly skilled technicians who navigate modern systems. However, followers seek more than know-how; they desire moral leadership. Even leaders equipped with skills must make difficult ethical choices. This book connects philosophy to leadership by examining three representative texts from the history of philosophy: Plato’s Republic, Aristotle’s Nicomachean Ethics, and Niccolò Machiavelli’s The Prince. The leadership ideas contained in each one of these philosopher’s works were not only pioneering for their age but continue to be relevant today because they provide insight into the enduring questions of leadership. The book demonstrates the timeliness of the classical works by applying these philosophical approaches to historical and contemporary cases. This book is ideal for readers who are acquainted with philosophy and those who are uninitiated. The connections made between philosophy, leadership literature, and real-life leaders enable readers to appreciate how deeper reflection into the themes of leadership might merit scholarly attention and bear witness to the close union between the philosophy of leadership and the real world.
