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Aristotle on Definition by Marguerite Deslauriers Pdf
This work examines Aristotle’s discussions of definition in his logical works and the Metaphysics, and argues for the importance of definitions of simple substances, drawing the connection between definitions as first principles of demonstration and as statements of essence.
At long last, a comprehensive tool in English for a better understanding of the most basic terms in Aristotle’s philosophy. Interested readers, students, and scholars of philosophy and of the general intellectual background of Western culture need no longer be handicapped by a lack of knowledge of Greek and Latin. A careful comparison of the original Greek, Medieval, and Renaissance Latin translations and a reappraisal of English usage make Aristotle Dictionary a definitive source for the precise grasp of what has been the historical Aristotle as far as the documents permit one to judge. A lengthy introduction by Professor Theodore E. James presents an analysis of the major works of Aristotle.
Aristotle's Theory of Language and Meaning by Deborah K. W. Modrak Pdf
This is a book about Aristotle's philosophy of language, interpreted in a framework that provides a comprehensive interpretation of Aristotle's metaphysics, philosophy of mind, epistemology and science. The aims of the book are to explicate the description of meaning contained in De Interpretatione and to show the relevance of that theory of meaning to much of the rest of Arisotle's philosophy. In the process Deborah Modrak reveals how that theory of meaning has been much maligned.
What is the relation between time and change? Does time depend on the mind? Is the present always the same or is it always different? Aristotle tackles these questions in the Physics, and Time for Aristotle is the first book in English devoted to this discussion. Aristotle claims that time is not a kind of change, but that it is something dependent on change; he defines it as a kind of 'number of change'. Ursula Coope argues that what this means is that time is a kind of order (not, as is commonly supposed, a kind of measure). It is universal order within which all changes are related to each other. This interpretation enables Coope to explain two puzzling claims that Aristotle makes: that the now is like a moving thing, and that time depends for its existence on the mind. Brilliantly lucid in its explanation of this challenging section of the Physics, Time for Aristotle shows his discussion to be of enduring philosophical interest.
Aristotle on Meaning and Essence by David Charles Pdf
David Charles presents a study of Aristotle's views on meaning, essence, necessity, and related topics. These interconnected views are central to Aristotle's metaphysics, philosophy of language, and philosophy of science. They are also highly relevant to current philosophical debates. Charles aims, on the basis of a careful reading of Aristotle's texts and many subsequent works, to reach a clear understanding of his claims and arguments, and to assess their truth and their importance to philosophy ancient and modern.
Aristotle's Definition of the Human Good by J. Stocks Pdf
Excerpt from Aristotle's Definition of the Human Good But surely the process cannot continue to infinity: there must be sonic ultimate activity directed to a final good. There must be a good which is self-sufficing, from which 'all subordinate or departmental goods draw their goodness. In all matters-of'war the order proceeds in the end from the general, and it is the general whom the execution of the order must satisfy: victory or defeat of the enemy is the prime consideration to which all other considerations are subordinate. We want now to find for the whole range of human life a central authority like that of the general, and a supreme governing consideration like the defeat of the enemy. As the lesser considerations are called goods, so the final consideration may be called the good (or more accurately the human good', for there are things more precious than man in the universe). To discover the nature of this good is the object of this enquiry. To the enquiry which has for object the discovery of this end or good with a view to its realization, A. (He also gives another reason. What is good, he says, realized for an individual, must be better realized for a community. But this reason is not easily reconciled with the foregoing). The introduction of this term at the beginning of the Ethics shows that the two works of A. which bear respectively the name Politics and Ethics were both regarded by him as possessing a common aim, that of describing the end to which all human * activities arc directed, that of analysing the human good and of discussing the means of its realization. The Ethics sets out the form of the good life as it may be realized by the best men in a good state, while the Politics exhibits the constitutive principles of the good state itself. (T1 at inference however may be false). About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
On Location is the first book in English exclusively devoted to a highly significant doctrine in the history of philosophy and science--Aristotle's account of place in the Physics. The central question which Aristotle aims to answer is: What is it for something to be somewhere? Ben Morison examines how Aristotle works from simple observations about replacement to a definition of the notion of the place of a body--the inner limit of that body's surroundings. Thisdefinition lies at the heart of what we say about places, for instance when we say that we cannot be in two places at once, or that two bodies cannot be in the same place at the same time. Morison also assesses Aristotle's brilliant, though often obscure, criticisms of rival theories.This authoritative exposition and defence of Aristotle's account of place not only allows it to be properly understood in the wider context of the Physics, but also demonstrates that it is of enduring philosophical interest and value.
In it, Aristotle offers an account of what he calls "poetry" (a term which in Greek literally means "making" and in this context includes drama - comedy, tragedy, and the satyr play - as well as lyric poetry and epic poetry). They are similar in the fact that they are all imitations but different in the three ways that Aristotle describes: 1. Differences in music rhythm, harmony, meter and melody. 2. Difference of goodness in the characters. 3. Difference in how the narrative is presented: telling a story or acting it out. In examining its "first principles," Aristotle finds two: 1) imitation and 2) genres and other concepts by which that of truth is applied/revealed in the poesis. His analysis of tragedy constitutes the core of the discussion. Although Aristotle's Poetics is universally acknowledged in the Western critical tradition, "almost every detail about his seminal work has aroused divergent opinions."
From Biology to Linguistics: The Definition of Arthron in Aristotle's Poetics by Patrizia Laspia Pdf
This book attempts to solve Aristotle's definition of arthron in the XX chapter of the Poetics by seeing it in a new light. This definition has always been considered an unsolvable problem. Starting with a detailed analysis of the Greek text, and of the various attempts to emend the text in order to make sense of it, the book provides an analytical description of the critical literature, showing that the solutions proposed up to now need to be revised. The possible solution is found in viewing the XX chapter of the Poetics not as a classification of parts of speech, as it was usually supposed, but by considering the biological definitions of arthron in Aristotle's corpus. This leads to the conclusion that, in linguistics as well as in biology, arthron is a "joint". In this light, the book offers a new textual conjecture for the first example of arthron in the Poetics.
Laura Castelli presents a new translation of the tenth book (Iota) of Aristotle's Metaphysics, together with a comprehensive commentary. Castelli's commentary helps readers to understand Aristotle's most systematic account of what it is for something to be one, what it is for something to be a unit of measurement, and what contraries are.
Aristotle's Definition of the Human Good by Stocks J L (John Leofric) Pdf
In this book, J.L. Stocks examines Aristotle's views on what is meant by the human good and how it can be achieved. This is a must-read for anyone interested in philosophy or ethics. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
