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Between Lay Piety and Academic Theology by Anonim Pdf
The contributions reflect a broad range of interdisciplinary research interests in the field of lay piety and learned theology in the Middle Ages, Reformation, and Later Times as well as their representation through certain media such as book printing.
The Reformation of Suffering by Ronald K. Rittgers Pdf
Protestant reformers sought to effect a radical change in the way their contemporaries understood and coped with the suffering of body and soul that were so prominent in the early modern period. This book examines the genesis of Protestant doctrines of suffering among the leading reformers and then traces the transmission of these doctrines from the reformers to the common clergy. It also examines the reception of these ideas by lay people.
Author : J. M. F. Heath Publisher : Oxford University Press Page : 327 pages File Size : 49,7 Mb Release : 2013-05-02 Category : History ISBN : 9780199664146
This book is at the interface between Visual Studies and Biblical Studies, and is the only monograph to date on St Paul's visual piety. Heath argues that biblical scholarship has downplayed this-worldly visuality in Christian culture, and that the exegesis of Paul is both a partial cause and a symptom of this 'disciplinary blind-spot'.
The late Middle Ages provide us with a fascinating religious landscape. The quest for new religious ideals and intense spirituality can be observed in movements such as the Modern Devotion and the Franciscan Observance, marking the late fourteenth and fifteenth century with new institutional dynamics and the formation of a variety of religious communities. The dissemination of these new religious ideas and ideals profited from the advent of the printing press. It is these subjects that Koen Goudriaan, professor of Medieval History at VU University Amsterdam, has studied for decades. This volume, edited by Anna Dlabačová and Ad Tervoort, presents a collection of eleven of his best essays. It focuses on three themes: the institutional parameters of late medieval religious movements, the cult of remembrance, and the interaction between religious movements and the early printing press. Together, these essays provide a representative sample of Goudriaan’s substantial contribution to scholarship on late medieval history.
The Reformation of Suffering by Ronald K. Rittgers Pdf
This text examines the genesis of Protestant doctrines of suffering among the leading reformers and then traces the transmission of these doctrines from the reformers to the common clergy. It also examines the reception of these ideas by lay people.
In Blessing the World, Derek A. Rivard studies liturgical blessing and its role in the religious life of Christians during the central and later Middle Ages, with a particular focus on the blessings of the Franco-Roman liturgical tradition from the tenth to late thirteenth centuries.
The Matter of Piety provides the first in-depth study of Zoutleeuw’s exceptionally well-preserved pilgrimage church in a comparative perspective, and revaluates religious art and material culture in Netherlandish piety from the late Middle Ages through the crisis of iconoclasm and the Reformation to Catholic restoration. Analyzing the changing functions, outlooks, and meanings of devotional objects – monumental sacrament houses, cult statues and altarpieces, and small votive offerings or relics – Ruben Suykerbuyk revises dominant narratives about Catholic culture and patronage in the Low Countries. Rather than being a paralyzing force, the Reformation incited engaged counterinitiatives, and the vitality of late medieval devotion served as the fertile ground from which the Counter-Reformation organically grew under Protestant impulses.
Author : Paul A. Russell Publisher : Cambridge University Press Page : 308 pages File Size : 47,6 Mb Release : 2002-06-20 Category : History ISBN : 0521520290
Lay Theology in the Reformation by Paul A. Russell Pdf
This book examines the coming of the Protestant Reformation from the viewpoint of eight common people, who were sufficiently disturbed by the events of 1521-5 to write treatises, letters, dialogues, and sermons, which they published. Their works are lively testimony to the interest of laypeople in the affairs of the church, and their willingness to discuss often complex theological training. These works are among the first documents of lay theology and piety, but they are also propaganda: disappointed with the Catholic clergy and with secular authorities, the authors of these pamphlets were called to prophesy, preach, and convert their readers/listeners lest Christ return soon to find his church unprepared. They demanded a new apostolate for laypeople, something the clergy had feared for centuries and something which civic authorities feared as a potential source of radical ideas.
Charity and Lay Piety in Reformation London, 1500–1620 by Claire S. Schen Pdf
The degree to which the English Protestant Reformation was a reflection of genuine popular piety as opposed to a political necessity imposed by the country's rulers has been a source of lively historical debate in recent years. Whilst numerous arguments and documentary sources have been marshalled to explain how this most fundamental restructuring of English society came about, most historians have tended to divide the sixteenth century into pre and post-Reformation halves, reinforcing the inclination to view the Reformation as a watershed between two intellectually and culturally opposed periods. In contrast, this study takes a longer and more integrated approach. Through the prism of charity and lay piety, as expressed in the wills and testaments taken from selected London parishes, it charts the shifting religious ideas about salvation and the nature and causes of poverty in early modern London and England across a hundred and twenty year period. Studying the evolution of lay piety through the long stretch of the period 1500 to 1620, Claire Schen unites pre-Reformation England with that which followed, helping us understand how 'Reformations' or a 'Long Reformation' happened in London. Through the close study of wills and testaments she offers a convincing cultural and social history of sixteenth century Londoners and their responses to religious innovations and changing community policy.
Cultures of Religious Reading in the Late Middle Ages by Sabrina Corbellini Pdf
Read often, learn all that you can. Let sleep overcome you, the roll still in your hands; when your head falls, let it be on the sacred page. - St Jerome, 384 AD With these words, the Church Father Jerome exhorted the young Eustochium to find on the sacred page the spiritual nourishment that would give her the strength to live a life of chastity and to keep her monastic vows. His call to read does not stand alone. Books and reading have always played a pivotal role in early and medieval Christianity, often defined as 'a religion of the book'. A second important stage in the development of the 'religion of the book' can be attested in the late Middle Ages, when religious reading was no longer the exclusive right of men and women living in solitude and concentrating on prayer and meditation. Changes in the religious landscape and the birth of new religious movements transformed the medieval town into a privileged area of religious activity. Increasing literacy opened the door to a new and wider public of lay readers. This seminal transformation in the late medieval cultural horizon saw the growing importance of the vernacular, the cultural and religious emancipation of the laity, and the increasing participation of lay people in religious life and activities. This volume presents a new, interdisciplinary approach to religious reading and reading techniques in a lay environment within late medieval textual, social, and cultural transformations.
Most Luther scholars have focused largely on the polemical side of the Reformer, with occasional allusion to his Devotional Writings in volumes 42 and 43 of the American editions. The aim of this book is to unfold the pastoral, not the polemical, side of the reformer, drawing on the spiritual insights he offers to people of high and low estate. These writings are devotional and catechetical in shape and intent, yet not devoid of rich theological substance, the fruit of his rigorous reflections. They are the exercises of Luther's basic calling as a theologian-pastor, and are the concrete illustrations of the interface of theology and piety, the former being the abiding presupposition and logical cause of the latter. Through them, readers are informed not only of the Reformation theology of justification, but also introduced to a distinct expression of the Christian faith in which Christ and his cross occupy the centre stage. What is noticeable is the one single overarching theme--God's ways with people--that the Reformer, as a spiritual adviser, sought to relate to the events of his days such as evils, severe afflictions, the prevalent lay abuse of the Eucharist. He counseled how to meditate aright on Christ's passion, prepare to face the terror of death, advise the sick, rightly approach the sacrament of the altar, why and how to pray aright, what benefits could be gained from the Lord's Prayer, and how to live out a life of discipleship under the cross. Ngien's work reveals Luther as a true theologian, i.e., theologian of the cross at work in the pastoral context.
Book Collections of Clerics in Norway, 1650–1750 by Gina Dahl Pdf
By examining clerical book collections in Norway 1650–1750, this book describes the flow of books in one of the northernmost areas of Europe, a flow dependant on three networking areas in particular, namely Germany, the Netherlands and England.
The Politics of Piety situates the Franciscan order at the heart of the religious and political conflicts of the late sixteenth century to show how a medieval charismatic religious tradition became an engine of political change. The friars used their redoubtable skills as preachers, intellectual training at the University of Paris, and personal and professional connections with other Catholic reformers and patrons to successfully galvanize popular opposition to the spread of Protestantism throughout the sixteenth century. By 1588, the friars used these same strategies on behalf of the Catholic League to prevent the succession of the Protestant heir presumptive, Henry of Navarre, to the French throne. This book contributes to our understanding of religion as a formative political impulse throughout the sixteenth century by linking the long-term political activism of the friars to the emergence of the French monarchy of the seventeenth century. Megan C. Armstrong is assistant professor of early modern Europe in the History Department of the University of Utah.
