Between Script And Scripture Performance Criticism And Mark S Characterization Of The Disciples
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Between Script and Scripture: Performance Criticism and Mark's Characterization of the Disciples by Zach Preston Eberhart Pdf
This volume reimagines the first-century reception of the Gospel of Mark within a reconstructed (yet hypothetical) performance event. In particular, it considers the disciples' character and characterization through the lens of performance criticism. Questions concerning the characterization of the disciples have been relatively one-sided in New Testament scholarship, in favor of their negative characterization. This project demonstrates why such assumptions need not be necessary when we (re-)consider the oral/aural milieu in which the Gospel of Mark was first composed and received by its earliest audiences.
Characterization in the Gospels by David Rhoads,Kari Syreeni Pdf
This volume examines characterization in the four Gospels and in the Sayings Gospel Q. Peter in Matthew, Lazarus in John, and Jesus as Son of Man in Q are examples of the characters studied. The general approach is narrative-critical. At the same time, each contribution takes special effort to widen the scope beyond the narrated world to include the text's ideological and real-life setting as well as its effective history. New ways of doing narrative criticism are thus proposed. The concluding essay by David Rhoads delineates the development and envisions the future of narrative criticism in Gospel studies.
Mark as Story by Kelly R. Iverson,Christopher W. Skinner Pdf
This volumes celebrates 'Mark as Story' and offers critique, engagement, and exploration of the new hermeneutical vistas that emerged in the wake of this pioneering study.
The Gospel of Mark includes a series of similar episodes in which he presents minor characters and their response to Jesus. These individuals are neither disciples nor opponents of Jesus but rather people who are drawn, in a broad sense, from the crowd. Mark presents these characters either as suppliants or as those who exemplify a proper response to Jesus and his way. The purpose of this narrative study is to explore the effect of Mark's presentation of minor characters on the reader. It traces Mark's treatment of these individuals through the narrative and shows how Mark's presentation of minor characters moves the reader toward an acceptance of the demands of following Jesus.
For the last two centuries biblical interpretation has been guided by perspectives that have largely ignored the oral context in which the gospels took shape. Only recently have scholars begun to explore how ancient media inform the interpretive process and an understanding of the Bible. This collection of essays, by authors who recognize that the Jesus tradition was a story heard and performed, seeks to reevaluate the constituent elements of narrative, including characters, structure, narrator, time, and intertextuality. In dialogue with traditional literary approaches, these essays demonstrate that an appreciation of performance yields fresh insights distinguishable in many respects from results of literary or narrative readings of the gospels.
Reconfiguring Mark's Jesus by Scott S. Elliott Pdf
As readers, we are captivated by the resemblance of literary characters to actual persons. But it is precisely this illusion that allows characterization to play host to dominant ideologies of both 'literature' and 'the self'. This is especially true when we confuse narrative figures and historical persons. Over the last thirty years, New Testament narrative criticism has developed into a major methodological approach in Biblical Studies. But for all its ingenuity and promise, it has been reluctant to let go of conventional historical-critical moorings. As a result, one is hard pressed to find any substantive difference between reconstructions of the historical Jesus and narrative-critical readings of the character Jesus. Reconfiguring Mark's Jesus endeavors to reorient and advance narrative criticism by analysing the Gospel of Mark's characterization of the figure of Jesus in relation to three other fundamental aspects of narrative discourse: focalization, dialogue, and plot. This intertextual reading, in which Mark is set alongside two ancient novels-Leucippe and Clitophon and the Life of Aesop-problematizes implicitly modern notions of literary characters as autonomous 'agents', as well as 'naturalizing' treatments of literary characters as historical referents. Highlighting the inherent ambiguity of narrative discourse, particularly with regard to referentiality, human agency, and the complex relationship between literature and history, Reconfiguring Mark's Jesus illustrates the diverse and complex ways that narratives, of necessity, produce fragmented characters that refract the inherent paradoxes of narrative itself and of human subjectivity.
Biblical Humor and Performance by Peter S. Perry Pdf
What’s so humorous about the Bible? Quite a bit, especially if experienced with others! Nine biblical scholars explore their experiences of reading and hearing passages from the Bible and discovering humor that becomes clearer in performance. Each writer found clues in their chosen biblical text that suggested biblical authors expected an audience to respond with laughter. Performers have a powerful role in either bringing out or tamping down humor in the Bible. One audience may be more disposed to respond to humor than another. And each contributor found that experiencing humor changed the interpretation of the biblical passage. From Genesis to Revelation, this study uncovers the Bible’s potential for humor.
The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Unlike other gospels, his parables are obscure, to be explained secretly to his followers. With an introduction by Nick Cave
Religion and the Everyday Life of Manichaeans in Kellis by Mattias Brand Pdf
Published in Open Access with the support of the Swiss National Science Foundation. Winner of the Manfred Lautenschläger Award! Religion is never simply there. In Religion and the Everyday Life of Manichaeans in Kellis, Mattias Brand shows where and when ordinary individuals and families in Egypt practiced a Manichaean way of life. Rather than portraying this ancient religion as a well-structured, totalizing community, the fourth-century papyri sketch a dynamic image of lived religious practice, with all the contradictions, fuzzy boundaries, and limitations of everyday life. Following these microhistorical insights, this book demonstrates how family life, gift-giving, death rituals, communal gatherings, and book writing are connected to our larger academic debates about religious change in late antiquity.
How can preachers preach biblically faithful sermons that move listeners to positive action? An author on the cutting edge of contemporary homiletics and theology offers a fresh approach to preaching that helps listeners see themselves as actors in God's grand drama. Ahmi Lee presents a unifying "third way" in homiletical approaches (i.e., theodramatic) that reimagines the preacher's role in relation to the Bible, the congregation, and the world. The book not only helps students understand various preaching models but also is relevant to working preachers who want to critique and improve their approach. Foreword by Mark Labberton.
Transgressive Devotion by Natalie Wigg-Stevenson Pdf
Academic theology is in need of a new genre. In "Transgressive Devotion" Natalie Wigg-Stevenson articulates a theological vision of that genre as performance art. She argues that theology done as performance art stops trying to describe who God is, and starts trying to make God appear. Recognising that the act of studying theology or practicing ministry is always a performance, where the boundaries between what we see, feel, experience and learn are not just blurred but potentially invisible, Wigg-Stevenson brings together ethnographic theological fieldwork, historical and contemporary Christian theological traditions, and performance artworks themselves. A daring vision of theology which will energise anybody feeling ‘boxed in’ by the discipline, Transgressive Devotion blurs borders between orthodoxy, heterodoxy and heresy to reveal how the very act of doing theology makes God and humanity vulnerable to each other. This is theology which is a liturgy of Divine incantation. In other words: this is theology which is also prayer.
Echoes of Scripture in the Gospels by Richard B. Hays Pdf
The claim that the events of Jesus' life, death, and resurrection took place "according to the Scriptures" stands at the heart of the New Testament's message. All four canonical Gospels declare that the Torah and the Prophets and the Psalms mysteriously prefigure Jesus. The author of the Fourth Gospel states this claim succinctly: in his narrative, Jesus declares, "If you believed Moses, you would believe me, for he wrote about me" (John 5:46). Yet modern historical criticism characteristically judges that the New Testament's christological readings of Israel's Scripture misrepresent the original sense of the texts; this judgment forces fundamental questions to be asked: Why do the Gospel writers read the Scriptures in such surprising ways? Are their readings intelligible as coherent or persuasive interpretations of the Scriptures? Does Christian faith require the illegitimate theft of someone else's sacred texts? Echoes of Scripture in the Gospels answers these questions. Richard B. Hays chronicles the dramatically different ways the four Gospel writers interpreted Israel's Scripture and reveals that their readings were as complementary as they were faithful. In this long-awaited sequel to his Echoes of Scripture in the Letters of Paul, Hays highlights the theological consequences of the Gospel writers' distinctive hermeneutical approaches and asks what it might mean for contemporary readers to attempt to read Scripture through the eyes of the Evangelists. In particular, Hays carefully describes the Evangelists' practice of figural reading--an imaginative and retrospective move that creates narrative continuity and wholeness. He shows how each Gospel artfully uses scriptural echoes to re-narrate Israel's story, to assert that Jesus is the embodiment of Israel's God, and to prod the church in its vocation to engage the pagan world. Hays shows how the Evangelists summon readers to a conversion of their imagination. The Evangelists' use of scriptural echo beckons readers to believe the extraordinary: that Jesus was Israel's Messiah, that Jesus is Israel's God, and that contemporary believers are still on mission. The Evangelists, according to Hays, are training our scriptural senses, calling readers to be better scriptural people by being better scriptural poets.
The Bible stands at the heart of the Christian faith. But this leads to an inescapable question: why should we trust the Bible? Written to help non-Christians, longtime Christians, and everyone in between better understand why God’s Word is reliable, this short book explores the historical and theological arguments that have helped lead millions of believers through the centuries to trust the Bible, from Genesis to Revelation. Written by pastor Greg Gilbert, author of the popular books What Is the Gospel? and Who Is Jesus?, this volume will help Christians articulate why they trust the Bible when it comes to who God is, who we are, and how we’re supposed to live.
The Return of Oral Hermeneutics by Tom Steffen,William Bjoraker Pdf
Have Western exegetes turned an Eastern book into a Western one? Has our fondness for a fixed printed text capable of being analyzed with precision and exactitude blinded us to other hermeneutic possibilities? Does God require all people to be able to analyze grammar to interpret Scripture? Does God assume all people can interpret Scripture through oral means? The authors recognize the effects of centuries of literacy socialization that produced a blind spot in the Western Christian world--the neglect by most in the academies, agencies, and assemblies of the foundational and forceful role orality had on the biblical text and teaching. From the inspired spoken word of the prophets, including Jesus (pre-text), to the elite literate scribes who painstakingly hand-printed the sacred text, to post-text interpretation and teaching, the footprint of orality throughout the entire process is acutely visible to those having the oral-aural influenced eyes of the Mediterranean ancients. Could oral hermeneutics be the "mother of relational theology"?