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It is generally assumed that science and religion are at war. Many now claim that science has made religious belief redundant; others have turned to a literalist interpretation of biblical creation to reject or revise science; others try to resolve Darwin with Genesis. "The Nature of Creation" addresses this complex debate by engaging with both modern science and biblical scholarship together. Creation is central to Christian theology and the Bible, and has become the chosen battleground for scientists, atheists and creationists alike. "The Nature of Creation" presents a sustained historical investigation of what the creation texts of the Bible have to say and how this relates to modern scientific ideas of beginnings. The book aims to demonstrate what science and religion can share, and how they differ and ought to differ.
Whether it’s widely promoted debates streamed over the internet or a big-budget documentary series on TV, the supposed “conflict” between science and faith remains as prominent as ever. In this accessible guide for students, a well-regarded science professor introduces readers to the natural sciences from a distinctly Christian perspective. Starting with the classical view of God as the Creator and Sustainer of the universe, this book lays the biblical foundation for the study of the natural world and explores the history of scientific reflection from Kepler to Darwin. This informative resource argues that the Christian worldview provides the best grounds for scientific investigation, offering readers the framework they need to think and speak clearly about this important issue.
The Natural History of the Bible by Daniel Hillel Pdf
Traversing river valleys, steppes, deserts, rain-fed forests, farmlands, and seacoasts, the early Israelites experienced all the contrasting ecological domains of the ancient Near East. As they grew from a nomadic clan to become a nation-state in Canaan, they interacted with indigenous societies of the region, absorbed selective elements of their cultures, and integrated them into a radically new culture of their own. Daniel Hillel reveals the interplay between the culture of the Israelites and the environments within which it evolved. More than just affecting their material existence, the region's ecology influenced their views of creation and the creator, their conception of humanity's role on Earth, their own distinctive identity and destiny, and their ethics. In The Natural History of the Bible, Hillel shows how the eclectic experiences of the Israelites shaped their perception of the overarching unity governing nature's varied manifestations. Where other societies idolized disparate and capricious forces of nature, the Israelites discerned essential harmony and higher moral purpose. Inspired by visionary prophets, they looked to a singular, omnipresent, omnipotent force of nature mandating justice and compassion in human affairs. Monotheism was promoted as state policy and centralized in the Temple of Jerusalem. After it was destroyed and the people were exiled, a collection of scrolls distilling the nation's memories and spiritual quest served as the focus of faith in its stead. A prominent environmental scientist who surveyed Israel's land and water resources and has worked on agricultural development projects throughout the region, Daniel Hillel is a uniquely qualified expert on the natural history of the lands of the Bible. Combining his scientific work with a passionate, life-long study of the Bible, Hillel offers new perspectives on biblical views of the environment and the origin of ethical monotheism as an outgrowth of the Israelites' internalized experiences.
Biblical Natural Science: Being the Explanation of All References in Holy Scripture to Geology, Botany, Zoology, and Physical Geography by John Duns Pdf
The Biblical Basis for Modern Science by Henry Morris Pdf
For decades, Henry Morris has been known as a defender of the Christian faith. It's an auspicious title for such a humble man, yet no one can deny that the grasp Morris has on science and faith issues is staggering. In this updated classic, Morris walks the reader through history "real history" by showing the absurdity of evolution. From a wide variety of sciences, including astronomy, biology, chemistry, physics, and geology, Morris presents clear evidence that the Bible gives us an astonishingly accurate record of the past, present, and future.
This is an analysis of how 16th- and 17th-century astronomers and theologians in Northern Protestant Europe used science and religion to challenge and support one another. It argues that these schemes can solve the enduring problem of how theological interpretation and investigation interact.
This book argues that it is possible for our study of the natural world to enhance our understanding of God and for our faith to inform and influence our study and application of science. Whether you are a student, someone employed in the sciences, or simply an interested layperson, Not Just Science will help you develop the crucial skills of critical thinking and reflection about key questions in Christian faith and natural science.The contributors provide a systematic approach to both raising and answering the key questions that emerge at the intersection of faith and various disciplines in the natural sciences. Among the questions addressed are the context, limits, benefits, and practice of science in light of Christian values. Questions of ethics as they relate to various applied sciences are also discussed. The end goal is an informed biblical worldview on both nature and our role in obeying God’s mandate to care for his creation.With an honest approach to critical questions, Not Just Science fills a gap in the discussion about the relationship between faith and reason. This is a most welcomed addition to these significant scholarly conversations. Ron Mahurin, PhD Vice President, Professional Development and Research Council for Christian Colleges & Universities
Religion and the Natural Sciences by James E. Huchingson Pdf
The first half of 'Religion and the Natural Sciences' is an introduction to the discussion of science and religion. Here the reader learns why there is any debate at all and what resources exist for responding to it. The second half deals with specific issues that arise in the individual sciences, from astronomy and physics to biology and ecology. Any project hoping to connect science and religion must supply the categories of connection, which are found primarily, although not exclusively, in philosophy. The simplicity of the arrangement and the nature of the selections are intended to make 'Religion and the Natural Sciences' available to as wide an audience as possible, including students from the sciences and technology, the professions, the humanities and liberal studies, and theology.
Science versus Christianity? Reason versus Faith? The relationship between science and Christianity is all too often framed within such modernist polarizations, even though we are now living in a postmodern world! But from a Christian perspective, if such conflict theses are to be discredited, what assumptions about the scientific endeavor, the nature of nature, reason, revelation, and knowledge should undergird the relation between science and Christianity? Science & Grace critically examines contemporary assumptions and then positively re-describes scientific endeavors in ways that encourage faithful and joyful Christian involvement in the science of our day, both as "consumers" of the fruits of scientific work and as producers of new scientific insights into God's works on display in His universe. In Science & Grace, the authors go beyond the more common focus on creation, evolution, and intelligent design to address more novel questions concerning science and Christianity. The first section reviews a variety of developments both inside and outside of science to indicate that the Enlightenment hope of a simple picture of science, providing its own foundation and sustaining power, doesn't work. The section goes on to locate a faithful Christian approach to science in the midst of the general cultural shift from modernism to postmodernism as one that thoroughly embraces the need for each worldview to give its own account of how science "works." For the Christian, this indicates the need for a theology of science. The second section approaches the relation of God to His creation through a robust trinitarian theology that highlights the divine action of the transcendent purposes of the Father, mediated through the Son, and brought to fruition by the immanent presence of the Spirit. The triune God's covenantal faithfulness to His creation is then the reason for the regularities we perceive as scientific laws. In this context, the dualistic tendency to pit "natural processes" against "supernatural intervention" perceived as miracles is shown to be an unnecessary consequence of the history of the rise of mechanism. We can thus understand science from a Christian perspective as one avenue of many through which we are able to see and respond to God's faithfulness to His covenant promises. The third section examines how doing science from a Christian perspective naturally flows from the Great Commandment to love God and neighbor, or put it another way, to love God with all our being, knowing, and doing. In terms of being, this section re-orients the meaning of our scientific work and its significance in history by exploring who humans are and what creation is in terms of their relation to God and how those relationships are impacted by the major episodes in redemptive history: Creation, Fall, Redemption, and Consummation. Then knowing is described in terms of faithfully responding to God's revelation in His Word and world, responses that include both submission to "order as given" and creative stewardship in handling "order as task." Pleasing God in our knowing should be the Christian's prime concern, rather than narrowly pursuing the satisfaction of humanly formulated knowing criteria. Finally concerning the doing aspect, being good stewards of our scientific gifts requires that we "do" as confident, attentive and submissive servants who are committed to the gracious authority of His Word, His Church, and His World. In the final section, in seeking out ways to "do" as good neighbors in the scientific culture of our times, Science & Grace describes how Christians are to be good stewards of God's favor and His judgment in scientific work. We are to rejoice in the fruits of our common labors with our non-Christian colleagues but also we are not to neglect our obligation, in love, to warn them of the wrath of God that will judge persisting unbelief.
The Books of Nature and Scripture by J.E. Force,R.H. Popkin Pdf
Dick Popkin and James Force have attended a number of recent conferences where it was apparent that much new and important research was being done in the fields of interpreting Newton's and Spinoza's contributions as biblical scholars and of the relationship between their biblical scholarship and other aspects of their particular philosophies. This collection represents the best current research in this area. It stands alone as the only work to bring together the best current work on these topics. Its primary audience is specialised scholars of the thought of Newton and Spinoza as well as historians of the philosophical ideas of the late seventeenth and early eighteenth centuries.
Ramified Natural Theology in Science and Religion by Rodney Holder Pdf
This book offers a rationale for a new ‘ramified natural theology’ that is in dialogue with both science and historical-critical study of the Bible. Traditionally, knowledge of God has been seen to come from two sources, nature and revelation. However, a rigid separation between these sources cannot be maintained, since what purports to be revelation cannot be accepted without qualification: rational argument is needed to infer both the existence of God from nature and the particular truth claims of the Christian faith from the Bible. Hence the distinction between ‘bare natural theology’ and ‘ramified natural theology.’ The book begins with bare natural theology as background to its main focus on ramified natural theology. Bayesian confirmation theory is utilised to evaluate competing hypotheses in both cases, in a similar manner to that by which competing hypotheses in science can be evaluated on the basis of empirical data. In this way a case is built up for the rationality of a Christian theist worldview. Addressing issues of science, theology and revelation in a new framework, this book will be of keen interest to scholars working in Religion and Science, Natural Theology, Philosophy of Religion, Biblical Studies, Systematic Theology, and Science and Culture.