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An exploration of the consequences of various ideas in the thought of John Calvin, and the influence of his ideas on later theologians. The emphasis is on philosophical ideas within Calvin's theology, dealing in turn with epistemological, metaphysical, and ethical issues. Helm provides a fresh perspective on Calvin's theological context and legacy.
John Calvin (Afterword by R. C. Sproul) by Derek Thomas,John W. Tweeddale Pdf
More than 500 years ago, 16th-century Reformer John Calvin was born—a theologian whose teachings set the stage for reformation of the church around the world. The modern world is in continual need of his Christ-exalting doctrine and vision of the Christian life. In 20 essays by leading Reformed pastors and scholars, this primer explores Calvin's life, teaching, and legacy for a new generation. This book is a clarion call to Christians everywhere to take seriously the ongoing need of theological reformation across the globe.
"Neither the Spirit without the Flesh" by Steven W. Tyra Pdf
This book claims that John Calvin developed Greek doctrines of the interim state of souls, resurrection, and beatific vision through his reading of ancient Christian sources like Irenaeus of Lyons. Greek had been a technical term in Western theology since at least the 12th century to denote heterodox eschatology. Thomas Aquinas had employed it in that sense, and early modern Catholics like Robert Bellarmine and Pierre Coton in turn applied it to Calvin. The book demonstrates that, in this respect at least, Calvin's opponents were correct: he was a Greek. However, it questions whether that fact should lead modern theologians to dismiss him as a resource for contemporary reflection. Calvin's deep respect for and continuity with early Christian voices may serve as a positive model for theologians today, particularly in the Reformed tradition. By the same token, Reformed thinkers who seek inspiration from medieval scholasticism may find their relationship to Calvin complicated by the case presented here.
John Calvin and the Righteousness of Works by Kevin P. Emmert Pdf
John Calvin's understanding of works-righteousness is more complex than is often recognized. While he denounces it in some instances, he affirms it in others. This study shows that Calvin affirms works-righteousness within the context where faith-righteousness is already established, and that he even teaches a form of justification by works. Calvin ascribes not only a positive role to good works in relation to divine acceptance, but also soteriological value to believers' good works. This study demonstrates such by exploring Calvin's theological anthropology, his understanding of divine-human activity, his teaching on the nature of good works, and his understanding of divine grace and benevolence. It also addresses current debates in Calvin scholarship by exploring topics such as union with Christ, the relation between justification and sanctification, the relation between good works and divine acceptance, the role of good works in the Christian life, and the content of good works.
Proclaiming the Incomprehensible God by Derek Thomas Pdf
The book of Job stands in the centre of one of the most complicated problems of life, the interaction between divine sovereignty and human responsibility, one that has provoked much tortuous thought by both Calvinists and Arminians.
The Sermons to the Seven Churches of Revelation by Jeffrey A. D. Weima Pdf
A top New Testament scholar, preacher, and tour guide to the lands of the New Testament offers an informed commentary on this challenging portion of Scripture with an eye toward preaching the text. Jeffrey Weima explains the meaning of the seven "sermons" of Revelation 2-3 and provides sample sermons that show how these ancient messages, despite their subtle Old Testament allusions and perplexing images, are relevant for the church today. The book includes photos, maps, and charts and is of interest to preachers, students, teachers, and Bible study groups.
The Soul of Theological Anthropology by Joshua R. Farris Pdf
Recent research in the philosophy of religion, anthropology, and philosophy of mind has prompted the need for a more integrated, comprehensive, and systematic theology of human nature. This project constructively develops a theological accounting of human persons by drawing from a Cartesian (as a term of art) model of anthropology, which is motivated by a long tradition. As was common among patristics, medievals, and Reformed Scholastics, Farris draws from philosophical resources to articulate Christian doctrine as he approaches theological anthropology. Exploring a substance dualism model, the author highlights relevant theological texts and passages of Scripture, arguing that this model accounts for doctrinal essentials concerning theological anthropology. While Farris is not explicitly interested in thorough critique of materialist ontology, he notes some of the significant problems associated with it. Rather, the present project is an attempt to revitalize the resources found in Cartesianism by responding to some common worries associated with it.
Nathaniel Gray Sutanto offers a fresh reading of Herman Bavinck's theological epistemology, and argues that his Trinitarian and organic worldview utilizes an extensive range of sources. Sutanto unfolds Bavinck's understanding of what he considered to be the two most important aspects of epistemology: the character of the sciences and the correspondence between subjects and objects. Writing at the heels of the European debates in the 19th and 20th century concerning theology's place in the academy, and rooted in historic Christian teachings, Sutanto demonstrates how Bavinck's argument remains fresh and provocative. This volume explores archival material and peripheral works translated for the first time in English. The author re-reads several key concepts, ranging from Organicism to the Absolute, and relates Bavinck's work to Thomas Aquinas, Eduard von Hartmann, and other thinkers. Sutanto applies this reading to current debates on the relationship between theology and philosophy, nature and grace, and the nature of knowing; and in doing so provides students and scholars with fresh methods of considering Orthodox and modern forms of thought, and their connection with each other.
John Calvin as Sixteenth-Century Prophet by Jon Balserak Pdf
This study examines Calvin's belief that he was a prophet "placed over nations and kingdoms to tear down and destroy, to build and to plant" (Jer 1: 10). With this authority, Calvin pursued an expansionist agenda which blended religious, political, and social aspects towards the goal of a Protestant France .
Why Does God Seem So Hidden? by Joshua C. Waltman Pdf
Why does God seem so hidden, obscure, and silent? Why doesn't he make himself known in a more explicit way to those who dispute his existence? This line of questioning presents a perplexing conundrum for Christian theologians. On the one hand, Christians affirm that God's revelation of himself is sufficient, but, on the other hand, it appears that some genuine seekers remain unconvinced of his existence. In recent decades, philosopher J. L. Schellenberg has proposed an argument for atheism that attempts to exploit this apparent contradiction. This book offers a new take by approaching the conversation using a Trinitarian theological lens. The character of Trinitarian love shapes the way God communicates in pursuit of relationships. Namely, God desires spiritually oriented, communal divine-human relationships, and this endeavor necessarily entails hiddenness. This work proposes five spiritual criteria that an individual must meet to be open to having a relationship with the triune God, and these are the criteria that atheists have failed to consider. Articulating these five is exactly what is needed to resolve the vexing theological puzzle of divine hiddenness.
The Concept of Equity in Calvin’s Ethics by Guenther H. Haas Pdf
Ever since Calvin wrote his Institutes of the Christian Religion, admonishing the reader that “it would not be difficult for him to determine what he ought especially to seek in Scriptures, and to what end he ought to relate its contents,” scholars have endeavoured to identify a doctrine or theme at the heart of his theology. In his landmark book The Concept of Equity in Calvin’s Ethics, Guenther Haas concludes that the concept of equity is the theme of central importance in Calvin’s social ethic, in a similar way that union with Christ lies at the heart of his theology. Haas provides, in Part One, a brief survey of the development of the concept of equity from Aristotle to the scholastics, and as it was used by Calvin’s contemporaries. Haas also examines the influences on Calvin’s thinking before and after his conversion to Protestantism, with special attention paid to those influences that employed the concept of equity. In the heart of this study, Part Two, “Equity in Calvin’s Ethics,” Haas presents a thorough exposition and analysis of the extensive role the concept of equity plays in Calvin’s ethics, demonstrating that Calvin’s approach to ethics is not restricted to meditation of Scripture text. This book will force a re-examination of approaches to Calvin studies that have not appreciated the historical context and background of Calvin’s thought. The Concept of Equity in Calvin’s Ethics establishes that the Protestant tradition in Christian ethics, founded by Calvin, has a distinctive and vital contribution to make to Christian ethics, as well as to the broader discussion of social ethics as they are practised today.
This book is an account of the personal and collective struggles of First Nations people and how the principles which held traditional societies together can be used today to promote harmonious and cooperative relationships by both aboriginals and non-aboriginals. Calvin Morrisseau provides in it the fundamentals for healing that he has learned over twenty years through his training in counselling and addiction studies; his education in traditional practices by aboriginal elders, healers, and teachers; and his personal recovery from alcoholism, drug addiction, abuse, and the effects of assimilation, racism and poverty. The model of healing Morrisseau advocates is simple, insightful, and based on the values that allowed aboriginal people to live in accord with each other in the past. His approach centres on people accepting responsibility and making choices that give them the freedom required to enter into recovery by recapturing their sense of harmony, cooperation, sharing, balance and spirituality. The deepest healing takes place on a spiritual level. Morrisseau describes an interdependent system of individual, family, and community in which needs, desires, values, and purpose are communicated, and the responsibility to ensure everyone has an opportunity to grow to their full potential is shared. The book is unique in that it offers guidance on ways in which communities can heal. While the book was written for people who work with aboriginal people, the wholistic approach Morrisseau uses can benefit anyone. The healing model can be used by an individual seeking to heal himself, by a professional as a tool for assessment and treatment, and by a community in crisis.