Caravan Of Souls An Introduction To The Sufi Path Of Hazrat Inayat Khan
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Caravan of Souls: An Introduction to the Sufi Path of Hazrat Inayat Khan by Pir Zia Inayat Khan Pdf
Caravan of Souls is a guidebook to the Sufi path of Hazrat Inayat Khan, a spiritual philosophy of love, harmony, and beauty. It is a foundational text for all students of the path, as well as anyone interested in learning about the history of the Inayatiyya. Within these pages the reader will find the essential teachings and methods of the order and movement he founded, as well as an inspiring array of sayings, poems, songs, prayers, stories, and biographical portraits.
Immortality: A Traveler's Guide by Pir Zia Inayat Khan Pdf
Immortality: A Traveler's Guide comprises 180 selections of Hazrat Inayat Khan's teachings on the soul, accompanied by Pir Zia Inayat Khan's commentary and contemplative practices related to each theme. This book stands on its own, but can also be used as a stepping stone to further study of Inayat Khan's teachings on the soul.
Mingled Waters: Sufism and the Mystical Unity of Religions gives an account of the deep ecumenism of Sufism as evidenced in a variety of historical, literary, intellectual, and spiritual convergences. Drawing on the Quran, prophetic traditions, classical Sufi sayings, traditional stories, and verses from Arabic, Persian, and Urdu divans, Mingled Waters examines the inner teachings of Hinduism, Buddhism, Zoroastrianism, Judaism, Christianity, and Islam from the perspective of Sufi gnosis. In the rivers of all the worlds revealed traditions the same water flows, the water of divine revelation. Mingled Waters peers into a handful of its sparkling drops.
In America today, online spaces serve as critical alternatives for tech-savvy Muslims seeking a place to root their faith, forge religious identity, and build communities. With a particular focus on the Inayati Order, a branch of the oldest Sufi community in the West, Robert Rozehnal explores the online revolution in internal communication, spiritual pedagogy, and public outreach – and looks ahead to the future of digital Islam in the age of Web 3.0.
Writing Resistance and the Question of Gender by Lara R. Curtis Pdf
This book presents the first comparative study of the works of Charlotte Delbo, Noor Inayat Khan, and Germaine Tillion in relation to their vigorous struggles against Nazi aggression during World War II and the Holocaust. It illuminates ways in which their early lives conditioned both their political engagements during wartime and their extraordinary literary creations empowered by what Lara R. Curtis refers to as modes of ‘writing resistance.’ With skillful recourse to a remarkable variety of genres, they offer compelling autobiographical reflections, vivid chronicles of wartime atrocities, eyewitness accounts of victims, and acute perspectives on the political implications of major events. Their sensitive reflections of gendered subjectivity authenticate the myriad voices and visions they capture. In sum, this book highlights the lives and works of three courageous women who were ceaselessly committed to a noble cause during the Holocaust and World War II.
Teachings on sound presenting a vision of the harmony which underlies and infuses every aspect of life. Science of breath, law of rhythm, the creative process, healing power and psychological influence of music.
This is a book about the intersection of Sufi and Hasidic wisdom as gleaned from the lives and teachings of Rabbi Zalman Schachter-Shalomi, the founder of the Jewish Renewal Movement and Pir Vilayat Khan, the head and spiritual director of the Sufi Order of the West. The foreword is by Netanel Miles-Yépez who is one of the founders of the Adam Kadmon Book imprint as well as a Pir and founder of a Jewish-Sufi lineage which was blessed and inspired by Reb Zalman and Pir Vilayat. Reb Zalman and Pir Vilayat knew and held each other in the highest regard while still living. Indeed they were initiated into each other’s spiritual community. More than anything, this book shows how a deep spirituality can be developed that is rooted in religious tradition but transcends it.
The Sufi Message of Hazrat Inayat Khan: The Way of Illumination by Hazrat Inayat Khan Pdf
The Sufi understands that although God is the source of all knowledge, inspiration, and guidance, yet man is the medium through which God chooses to impart His knowledge to the world. He imparts it through one who is a man in the eyes of the world, but God in his consciousness. It is the mature soul that draws blessings from the heavens, and God speaks through that soul. Although the tongue of God is busy speaking through all things, yet in order to speak to the deaf ears of many among us, it is necessary for Him to speak through the lips of man. He has done this all through the history of man, every great teacher of the past having been this Guiding Spirit living the life of God in human guise. In other words, their human guise consists of various coats worn by the same person, who appeared to be different in each. Shiva, Buddha, Rama, Krishna on the one side, Abraham, Moses, Jesus, Muhammad on the other; and many more, known or unknown to history, always one and the same person. Those who saw the person and knew Him recognized Him in whatever form or guise; those who could only see the coat went astray. To the Sufi therefore there is only one Teacher, however differently He may be named at different periods of history, and He comes constantly to awaken humanity from the slumber of this life of illusion, and to guide man onwards towards divine perfection. As the Sufi progresses in this view he recognizes his Master, not only in the holy ones, but in the wise, in the foolish, in the saint and in the sinner, and has never allowed the Master who is One alone, and the only One who can be and who ever will be, to disappear from his sight. The Persian word for Master is Murshid. The Sufi recognizes the Murshid in all beings of the world, and is ready to learn from young and old, educated and uneducated, rich and poor, without questioning from whom he learns. Then he begins to see the light of Risalat, the torch of truth which shines before him in every being and thing in the universe, thus he sees Rasul, his Divine Message Bearer, a living identity before him. Thus the Sufi sees the vision of God, the worshipped deity, in His immanence, manifest in nature, and life now becomes for him a perfect revelation both within and without.
Queen Belacane is dying. As a last act, she inscribes a book of counsels, or princes mirror, to guide her newborn son on his lifes path. The Queens counsels illuminate the way of futuwwa, a tradition of mystical chivalry traced to the Prophet Abraham. If the Prince would unite the chivalries of both Christendom and Islam and attain the Cup Mixed with Camphor, he must fulfil the pillars of his faith, and uphold the universal virtues of wisdom, courage, temperance, and generosity.
The Art of Being and Becoming gathers Inayat Khan's teachings on what the Sufis consider the fruit of the whole creation -- the divine art of creating the human personality. This volume gives methods for training the ego, tuning the heart, and developing will power, all to help one develop and perfect a natural way of being in the world. Excerpt: " For every soul there are four stages to pass through in order to come to the culmination of the ego, which means to reach the stage of the rose. In the first stage a person is rough, thoughtless, and inconsiderate. He is interested in what he wants and in what he likes; as such he is naturally blind to the needs and wants of others. In the second stage a person is decent and good as long as his interests are concerned. As long as he can get his wish fulfilled he is pleasant and kind and good and harmonious, but if he cannot have his way, then he becomes rough and crude and changes completely. There is a third stage, when someone is more concerned with another person's wish and desire and less with himself, when his whole heart is seeking for what he can do for another. In his thought the other person comes first and he comes afterwards. That is the beginning of turning into a rose. It is only a rosebud, but then in the fourth stage this rosebud blooms in the person who entirely forgets himself in doing kind deeds for others."