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Caribbean Theology by Lewin Lascelles Williams Pdf
Five full years before the momentous meeting of EATWOT in Dar-es-Salaam in 1976, Caribbean thinkers had met in Trinidad to register the region's need of a contextual theology. Caribbean Theology scrutinizes the gradual but crucial development of theology within the context of the Caribbean since 1971. It examines the charge that the gradualness of the process is due to the insidiousness of missionary theology from which Caribbean theology seeks disengagement. The book further assesses the viability of this indigenization by drawing its many seminal and abridged offerings for interpretation and serious reflection into a systematic whole.
Caribbean Contextual Theology by Carlton Turner Pdf
Caribbean Contextual Theology introduces readers to the robust theological conversations taking place in the Caribbean region since the early 1970s, and the region’s key theologians and texts. Attempting to bring a contextual theological gaze to what is a fascinating and often understated context, it offers readers an introduction to the unique and important contribution that a Caribbean theological lens can bring to the broader theological landscape.
A Kairos Moment for Caribbean Theology by Garnett Roper,J. Richard Middleton Pdf
The project of developing a contextual theology for the Caribbean was first articulated in the early 1970s in Trinidad and Jamaica. In the years since, many evangelical churches and theologians in the Caribbean have been ambivalent about the validity of this project, assuming that an emphasis on context was somehow antithetical to the pure gospel. But the crisis of the times, along with a more mature hermeneutic, has led to a re-evaluation of this assumption. Here a group of evangelical Caribbean theologians enter the discussion, with substantive proposals for how the gospel addresses the Caribbean context. They are joined by other theologians from mainline Protestant and Catholic traditions in the Caribbean. The result is an ecumenical dialogue on the diverse ways in which orthodox Christian faith may provide both challenge and hope for the Caribbean context. Half the essays in this volume were originally presented at the Forum on Caribbean Theology held in 2010 at the Jamaica Theological Seminary; the rest were invited especially for this volume.
A collection of essays on the nature of contextual theology, criteria for orthodoxy, prophetic dialogue, conversion, culture and other relevant topics as Christian faith and particular contexts encounter one another.
Reshaping the Contextual Vision in Caribbean Theology by Michael St. A. Miller Pdf
This work addresses the growing challenge of contextuality within Christianity in the setting of the vibrant and dynamic Caribbean. The challenge results from the recognition that all religious practices are conditioned by the geographical, ethnic, socio-economic, and cultural frameworks in which they emerge. This contextuality should inform the way theological diversity within Christianity is addressed, as well as the way Christian formulations are considered in relation to other religions. The text offers conceptual support for the position that Christian theologizing in the Caribbean requires that the context's religious diversity be engaged and that insights from other religions be explored. Processing this position through an examination of religious dynamics within the English-speaking sub-region, the prominent attempt at contextually sensitive Christianity (Caribbean Revisionist Christianity) with the associated theological orientation (Caribbean Theology) is analyzed in relation to formulations and practices from other dominant religions in the area-Afro-Caribbean Religion, Hinduism, and Islam. Epistemological analysis exposes the complexity of the religious life and a framework is proposed for inter-religious engagement. This framework engenders contextually sensitive pluralism and demands that theology be pursued in dialectical mode. The dialectical approach is then dramatized in an inter-religious dialogue on God.
Christ & Caribbean Culture(S) by Gabriel Malzaire Pdf
This book focuses on the Caribbean church in its attempt to unravel the significance of the Christ-Event in the Caribbean context. The Challenges for the Catholic Christian in the New Millennium (Part I) articulates the major concerns of the Caribbean church under three main themes, namely, relevance, authenticity, and evangelization. These are presented as the evangelical posture needed for the contemporary period. Christ and Ethnicity in the Caribbean (Part II) attempts, through the use of the notion of the incarnation, to unravel the concept of Christ as Saviour in the Caribbean context. It attempts to show that genuine Caribbean theology is a reflection on the Christ-Event in the lives of its people. It is geared toward helping Caribbean Christians develop a greater sense of self-worth. It purports that Christology must be related to the identity of a people if it is to engender effective pastoral action. Toward a Caribbean Christian Civilization (Part III) gives a comprehensive view of the Caribbean reality in which Christianity is lived. It takes into account the influence of the history of the region, the effects of colonialism, the evolution of its culture(s), its ethnic composition and the dispositions that surrounded it, the challenge of traditional religious elements, and the moral question in its varied dimensions. Finally, it presents some suggestions on what a Caribbean Christian civilization should look like if it is to carry out the mandate of Christ. A Theological Reflection on "Bamboo Bursting" in the Caribbean serves as a postscript. It unravels the meaning of this pre-Christmas pastime in some of the territories of the Caribbean. Short though it may be, the collection provides a fair understanding of the Caribbean churchs experience and its responsibility to be a leaven in the midst of God's people in its particular context.
Global Dictionary of Theology by William A. Dyrness,Veli-Matti Kärkkäinen Pdf
Theological dictionaries are foundational to any theological library. But until now there has been no Global Dictionary of Theology, a theological dictionary that presumes the contribution of the Western tradition but moves beyond it to embrace and explore a full range of global expressions of theology. The Global Dictionary of Theology is inspired by the shift of the center of Christianity from the West to the Global South. But it also reflects the increase in two-way traffic between these two sectors as well as the global awareness that has permeated popular culture to an unprecedented degree. The editorial perspective of the Global Dictionary of Theology is an ecumenical evangelicalism that is receptive to discovering new facets of truth through listening and conversation on a global scale. Thus a distinctive feature of the Global Dictionary of Theology is its conversational approach. Contributors have been called on to write in the spirit of engaging in a larger theological conversation in which alternative views are expected and invited. William A. Dyrness, Veli-Matti Kärkkäinen, Juan F. Martinez and Simon Chan edit approximately 250 articles written by over 100 contributors representing the global spectrum of theological perspectives. Pastors, theological teachers, theological students and lay Christian leaders will all find the Global Dictionary of Theology to be a resource that unfolds new dimensions and reveals new panoramas of theological perspective and inquiry. Here is a new launching point for doing theology in today's global context.
Contextual Theology for the Twenty-First Century by Stephen B Bevans,Katalina Tahaafe-Williams Pdf
In this compact collection of essays on contextual theology, the reader is offered fresh voices from the United States, Latin America and Oceania. The inclusion of diverse cultural voices is one of the book's strengths: these voices emphasize the significance of contextual theology for our twenty-first century. The proposal of the book is to address new ways of doing theology, opening up new and fresh topics for our theological agenda.
Caribbean Theology as Public Theology by Garnett L. Roper Pdf
The thesis that 'Caribbean Theology is Public Theology' is an articulation of the praxis of seeking to build a just and responsible society. It surveys the historical and contemporary context of the Caribbean and defines its struggle against inequality and the distortion of identity. This history of the Caribbean is a history of the resistance by the people of the Caribbean against inequality and notions of their inferiority. Caribbean Theology is founded on this emancipatory imagination of the people and this spirit of resistance. The liberation biblical hermeneutic reading strategy of Caribbean Theology is a reader response approach which comes to the text from the world in front of the text. The Legion narrative in Mark Chapter Five is offered as an example of this reading strategy. The narrative is used as lenses to reflect upon the problem of self-mutilating violence in the Caribbean. It argues that the high incident of violence is the result of the interiorization of oppression and therefore the distortion of identity. The narrative is also an analogy of Caribbean reality in the ways in which recalcitrant forces collude in order to seek to re-entrench patterns of inequality and oppression. Caribbean Theology began as a self-conscious movement in response to the call for justice and liberation, to pursue Caribbean identity and to conscientize. It is also alert to the fact that the struggle for Caribbean selfhood contends with reactionary forces that are determined to reverse historical gains. These forces are aided and abetted by idolatry. Caribbean Theology must therefore pursue the triple tasks of exorcism, iconoclasm and holism through the congregational life and prophetic witness of the Church in the public square.
In This Book: Dave Johnson takes a thorough look at the culture of one of the Filipino people groups with a view toward developing a contextual theology that is biblically accurate, missiologically sound and culturally relevant throughout the Filipino lowlands. He delves deep, seeking to understand the religious worldview assumptions that underpin and drive the various religious practices and the people who are involved in them. Some of the specific issues he tackles are: • All Saints’ Day and the dead returning to their gravesites • Praying to Mary and the Saints • Demon possession • Town Fiestas • Sickness and healing • How people have been transformed by the power of God within their own cultural setting, both in the past and present • And much more!
Caribbean Religious History by Ennis Barrington Edmonds,Ennis B. Edmonds,Michelle A. Gonzalez Pdf
The colonial history of the Caribbean created a context in which many religions, from indigenous to African-based to Christian, intermingled with one another, creating a rich diversity of religious life. Caribbean Religious History offers the first comprehensive religious history of the region. Ennis B. Edmonds and Michelle A. Gonzalez begin their exploration with the religious traditions of the Amerindians who flourished prior to contact with European colonizers, then detail the transplantation of Catholic and Protestant Christianity and their centuries of struggles to become integral to the Caribbean’s religious ethos, and trace the twentieth century penetration of American Evangelical Christianity, particularly in its Pentecostal and Holiness iterations. Caribbean Religious History also illuminates the influence of Africans and their descendants on the shaping of such religious traditions as Vodou, Santeria, Revival Zion, Spiritual Baptists, and Rastafari, and the success of Indian indentured laborers and their descendants in reconstituting Hindu and Islamic practices in their new environment. Paying careful attention to the region’s social and political history, Edmonds and Gonzalez present a one-volume panoramic introduction to this religiously vibrant part of the world.
Models of Contextual Theology by Stephen B. Bevans Pdf
Stephen B Bevans's Models of Contextual Theology has become a staple in courses on theological method and as a handbook used by missioners and other Christians concerned with the Christian tradition's understanding of itself in relation to culture. First published in 1992 and now in its seventh printing in English, with translations underway into Spanish, Korean, and Indonesian, Bevans's book is a judicious examination of what the terms "contextual theology" and "to contextualize" mean. In the revised and expanded edition, Bevans adds a "counter-cultural" model to the five presented in the first edition -- the translation, the anthropological, the praxis, the synthetic, and the transcendental model. This means that readers will be introduced to the way in which figures such as Stanley Hauerwas, John Milbank, Lesslie Newbigin, "and (occasionally) Pope John Paul II" need to be taken into account. The author's revisions also incorporate suggestions made by reviewers to enhance the clarity of the original three chapters on the nature of contextual theology and the five models.
This book offers a comprehensive analysis of the theological challenge presented by the new post-Brexit epoch. The referendum vote for Britain to leave the European Union has led to a seismic shift in the ways in which parts of the British population view and judge their compatriots. The subsequent rise in the reported number of racially motivated incidents and the climate of vilification and negativity directed at anyone not viewed as ‘authentically’ British should be a matter of concern for all people. The book is comprised of a series of essays that address varying aspects of what it means to be British and the ways in which churches in Britain and the Christian faith could and should respond to a rising tide of White English nationalism. It is a provocative challenge to the all too often tolerated xenophobia, as well as the paucity of response from many church leaders in the UK. This critique is offered via the means of a prophetic, postcolonial model of Black theology that challenges the incipient sense of White entitlement and parochial ‘nativism’ that pervaded much of the referendum debate. The essays in this book challenge the church and wider society to ensure justice and equity for all, not just a privileged sense of entitlement for some. It will be of keen interest to any scholar of Black, political and liberation theology as well as those involved in cultural studies from a postcolonial perspective.
