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"Caribbean women black, white and brown, free and enslaved, migrants and creoles, rich and poor are assembled in this book and their lives examined as they battled both against male domination and among themselves for social advantage. Females challenged each other for monopoly access to and use of terms such as woman and feminine in the process widening the existing social and ethnic divisions among themselves, and thus fragmenting their collective search for autonomy. Hilary Beckles uses the method of narrative biography with its appealing sense of immediacy of women s language, script and social politics, to expose the gender order of Caribbean slave society as it determined and defined the everyday lives of women. He also seeks to explore the effectiveness of women s actions as they searched for freedom, material betterment, justice and social security. Understanding how gender is socially determined, understood and lived serves to illuminate why and how some women subscribed to the institutional culture of patriarchy while others launched discreet missions of self-empowerment and collective liberation. This book is about feminism in action, not theorized by post-modern radicals, but by women who actively sought to create spaces and build structures within self-conceived visions of social advancement. "
Centering Women of Color in Academic Counterspaces by Annemarie Vaccaro,Melissa J. Camba-Kelsay Pdf
Centering Women of Color in Academic Counterspaces offers a rich critical race feminist analysis of teaching, learning, and classroom dynamics among diverse students in a classroom counterspace centered on women of color. Annemarie Vaccaro and Melissa J. Camba-Kelsay focus on an undergraduate course called Sister Stories, which used counter-storytelling to explore the historical and contemporary experiences of women of color in the United States. Rich student narratives offer insight into the process and products of transformational learning about complex social justice topics such as: oppression, microaggressions, identity, intersectionality, tokenism, objectification, inclusive leadership, aesthetic standards, and diversity dialogues.
Re-Centering Women in Tourism by Frances Julia Riemer Pdf
Re-Centering Women in Tourism addresses tourism as simultaneously empowering women and reproducing colonial hierarchies. By centering women’s multivalent lived experiences in tourism projects, this collection reframes the very presuppositions on which tourism initiatives are based and helps imagine sustainable and regenerative alternatives.
The racial character of the anti-colonial discourse in the Caribbean had the effect of removing from centre stage the essential maleness of the targeted colonial historiography. This text focuses attention on women's location at the centre of a male-managed colonial world that simultaneously sought their otherness through objectified forms of discourse.
The Search for a Woman-centered Spirituality by Annette J. Van Dyke Pdf
Examining the work and writings of such figures as Leslie Marmon Silko, Paula Gunn Allen, Audre Lorde, Alice Walker, Starhawk, Marion Zimmer Bradley, Sonial Johnson and Mary Daly, the author illustrates how these writers and activists outline a journey toward wholeness.
Author : Brittney C. Cooper Publisher : University of Illinois Press Page : 208 pages File Size : 46,7 Mb Release : 2017-05-03 Category : Social Science ISBN : 9780252099540
Beyond Respectability charts the development of African American women as public intellectuals and the evolution of their thought from the end of the 1800s through the Black Power era of the 1970s. Eschewing the Great Race Man paradigm so prominent in contemporary discourse, Brittney C. Cooper looks at the far-reaching intellectual achievements of female thinkers and activists like Anna Julia Cooper, Mary Church Terrell, Fannie Barrier Williams, Pauli Murray, and Toni Cade Bambara. Cooper delves into the processes that transformed these women and others into racial leadership figures, including long-overdue discussions of their theoretical output and personal experiences. As Cooper shows, their body of work critically reshaped our understandings of race and gender discourse. It also confronted entrenched ideas of how--and who--produced racial knowledge.
Debating the African Condition: Race, gender, and culture conflict by Alamin M. Mazrui,Alamin Mazrui,Willy Mutunga Pdf
Is Ali Mazrui a visonary or a "vacuous" intellectual? Is he recationary, revolutionary or essentially a radical pragmatist? These questions were the focus of a special plenary session of the Conference of the African Assocation of Political Science that took place in Harrare, Zimbabwe, in June 2003. The forum was intended to interrogate Ali Mazrui's contributions in the last forty years or so of his career as an academic. The question themselves capture the magnitude of polarization among different sections of Mazrui's audiences generated by his often provocative propositions amd prescriptions on a wide range of issues---from the role of intellectuals in Africa's transformation to the imperative of pax-Africana, from Tanza-philia to Islamophobia, from the condition of the Black woman to the destiny of the Black race. It is some the exchanges, sometimes intense and even acrimonious, arising from Mazrui's ideas on continetal and global African affairs, from the 1960s ti the present, that constitute the subject matter. Together, they are not only a celebration of Ail Mazrui's own intellectual life as one long debate, but also an intellectual mirror of the conours of some of the hotly contested terrains in Africa's quest for self-realization.
Centering Anishinaabeg Studies by Jill Doerfler,Heidi Kiiwetinepinesiik Stark,Niigaanwewidam James Sinclair Pdf
For the Anishinaabeg people, who span a vast geographic region from the Great Lakes to the Plains and beyond, stories are vessels of knowledge. They are bagijiganan, offerings of the possibilities within Anishinaabeg life. Existing along a broad narrative spectrum, from aadizookaanag (traditional or sacred narratives) to dibaajimowinan (histories and news)—as well as everything in between—storytelling is one of the central practices and methods of individual and community existence. Stories create and understand, survive and endure, revitalize and persist. They honor the past, recognize the present, and provide visions of the future. In remembering, (re)making, and (re)writing stories, Anishinaabeg storytellers have forged a well-traveled path of agency, resistance, and resurgence. Respecting this tradition, this groundbreaking anthology features twenty-four contributors who utilize creative and critical approaches to propose that this people’s stories carry dynamic answers to questions posed within Anishinaabeg communities, nations, and the world at large. Examining a range of stories and storytellers across time and space, each contributor explores how narratives form a cultural, political, and historical foundation for Anishinaabeg Studies. Written by Anishinaabeg and non-Anishinaabeg scholars, storytellers, and activists, these essays draw upon the power of cultural expression to illustrate active and ongoing senses of Anishinaabeg life. They are new and dynamic bagijiganan, revealing a viable and sustainable center for Anishinaabeg Studies, what it has been, what it is, what it can be.
In Centering Epistemic Injustice: Epistemic Labor, Willful Ignorance, and Knowing Across Hermeneutical Divides, Kamili Posey asks what it means for accounts of epistemic injustice to take seriously the lives and perspectives of socially marginalized knowers. The first part of this book takes up the predominant account of testimonial injustice offered by Miranda Fricker, arguing that testimonial injustice is not merely about the epistemic harms perpetrated by dominant knowers against marginalized knowers, but also about the strategies that marginalized knowers use to circumvent those harms. Such strategies expand current conceptions of epistemic injustice by centering how marginalized knowers engage and resist in hostile epistemic environments. The second part of the book examines Fricker’s concept of hermeneutical injustice, rooted in hermeneutical marginalization. Thinking alongside critics of hermeneutical injustice, Centering Epistemic Injustice explores the relationship between dominant knowing and marginalized knowing and asks if social power—including the power to shape collective resources and ways of meaning-making—makes it impossible for dominant knowers to know and “hear well” across hermeneutical divides. Finally, the book asks whether hermeneutical divides are real divides in understanding and how dominant knowers might come to be better knowers in the pursuit of a more thoroughgoing epistemic justice.
De-Centering Cold War History by Jadwiga E. Pieper Mooney,Fabio Lanza Pdf
De-Centering Cold War History challenges the Cold War master narratives that focus on super-power politics by shifting our analytical perspective to include local-level experiences and regional initiatives that were crucial to the making of a Cold War world. Cold War histories are often told as stories of national leaders, state policies and the global confrontation that pitted a Communist Eastern Bloc against a Capitalist West. Taking a new analytical approach this book reveals unexpected complexities in the historical trajectory of the Cold War. Contributions from an international group of scholars take a fresh look at historical agency in different places across the world, including Africa, Asia, Europe and the Americas. This collaborative effort shapes a street-level history of the global Cold War era, one that uses the analysis of the 'local' to rethink and reframe the wider picture of the 'global', connecting the political negotiations of individuals and communities at the intersection of places and of meeting points between 'ordinary' people and political elites to the Cold War at large. Essential reading for all students of Cold War history.
The Embodiment of Disobedience by Andrea Elizabeth Shaw,Andrea Shaw Nevins Pdf
The Embodiment of Disobedience explores the ways in which the African Diaspora has rejected the West's efforts to impose imperatives of slenderness and mass market fat-anxiety.
Maternity and Women's Health Care E-Book by Deitra Leonard Lowdermilk,Kitty Cashion,Shannon E. Perry,Kathryn Rhodes Alden,Ellen Olshansky Pdf
NEW! Enhanced focus on prioritization of care in clinical reasoning case studies and nursing care plans is consistent with NCLEX® updates. NEW! Recognition of the importance of interprofessional care covers the roles of the various members of the interprofessional healthcare team. UPDATED! Content on many high-risk conditions updated to reflect newly published guidelines. NEW! Information about the Zika virus gives you the most current practice guidelines to help you provide quality care. NEW! Coverage of future trends in contraception help increase your awareness of developing ideas in pregnancy prevention. Content on gestational diabetes and breast cancer screening cover newly published guidelines. NEW! Added content on human trafficking provides you with examples and ideas on how to counsel victims and their families.
Legacies of Slavery by Maria Suzette Fernandes Dias Pdf
The proclamation by the United Nations General Assembly of the International Year to Commemorate the Struggle against Slavery and its Abolition during 2004 marked the culmination of recent efforts to re-engage with slavery’s past and create an intellectual, social, political and ethical climate conducive to a sustained and meaningful dialogue among cultures and civilisations. The past decade witnessed an upsurge of national and international exhibitions and conferences on the impact of slavery and the overwhelming and enduring cultural miscegenation and the demographic, socio-political and spiritual hybridisation that the phenomenon consciously or unconsciously initiated; the celebration of efforts by Abolitionists to publicise the savagery of this inhumane practice; a revival of interest in and the glorification of, the often ignored or historically negatively represented resistance to slavery by slaves themselves; and, numerous endeavours to address the negative legacies of slavery like racism, racial discrimination, xenophobia and related intolerance, which continue to impinge upon our present as part of contemporary politics. Yet, these ventures aimed at raising awareness of the horrors of slave trade and slavery, at honouring struggles for the emancipation of the enslaved, at examining the aftermath of slavery like the emergence of a new historic consciousness, at restoring broken links and solidarity between the historically dislocated diasporas and their countries of origin, at commemorating sites of memory, and, at celebrating artistic and cultural métissage, such as the UNESCO’s Slave Route Project, have largely focused on the Atlantic World, and the deportation of slaves from Africa to other parts of the World, raising questions about the legacy of slavery in other societies, like those in Asia, the Pacific and Europe, where slavery still remains on the margins of national and post-colonial histories. This edited volume is an attempt to reconsider slavery as a global human institution which has coexisted with other socio-political, economic, legal and cultural institutions. As a temporally and spatially ubiquitous phenomenon, it has generated and continues to, engender legacies, be they historical, oral or visual, which need to be compared and discussed to facilitate dialogue between cultures and civilisations and to mitigate the wounds of the past which continue to scar our present. It brings together writings by scholars from history, literature, anthropology and cultural studies who examine the indelible mark left by slavery in its various forms, on societies, cultures and peoples all over the world and attempts by artistes and writers to alleviate this stigmata of History. This volume consists of two sections. The first section entitled "Connecting Histories" explores some of the varied forms in which slavery presented itself in the last four centuries and the need to reengage with its legacies. Adhering to Manning’s contention that slavery is "an enduring metaphor for inequities in the treatment of humans", this section focuses on identifying the legacy of slavery and its significance in scholarship (Manning); alternate perspectives on slavery through the examination of forced labour and the dehumanising treatment of indigenous people in Australia (Read), enforced migration and labour exploitation of convicts in penal colonies (Maxwell-Stewart); and, a historical overview of Lusitanian slavery in India (D’Souza) and the hybridisation of pre-colonial slavery traditions in the perpetuation of the perkerniersstelse, or a profitably managed European settler-colony based on the global monopoly of nutmeg production, by the Dutch (Winn). The second section of the book entitled "Centering Discourses: Identity, Image and Text" begins with a postcolonialist reading of Caribbean slavery as a legacy of capitalism, imperialism and plantation culture and above all, the globalization of sugar consumption (Ashcroft). The two chapters that follow resuscitate two of the many categories of slaves who were victims of historical silence, namely children in the sugar plantations of the West Indies (Teelucksingh) and Martiniquan maroons (Fernandes-Dias). Articulating with the discourse on identity and cultural appropriation introduced in the preceding essay, chapter nine provides an overview of the power struggle at work in the construction of Creole identity and its political legitimization, through a topical analysis of the process of commemoration of a "site of memory", Le Morne Brabant, symbol of slavery and marronage in the Mauritian collective memory (Carmignani). The final two chapters explore the problematics of presenting slavery through the adoption of a counter-hegemonic discourse, particularly through the arts. Aphra Behn’s Oroonoko which exalts the Black slave as a hero without making any explicit case for the abolition of slavery, continues to occupy the terrain of sympathist - abolitionist ambiguity (Landford) while the Amistad case, despite its numerous positive legacies, demonstrates how excessive popularization of the incident as an Abolitionist cause célèbre, resulted in an overload of historical memory to the point of obscuring historical reality (Fernandes Dias). Despite the volume's overarching desire to provide a global and comparative overview of the historical, ideological, economical and cultural factors that contributed to the evolution of slavery and the legacies that the institution generated, this volume is limited in the thematic, chronological and geographic terrain that it has covered. We attribute this shortcoming to the complexity of slavery itself as an institution, the problematic of defining what constitutes slavery and the historical silence maintained over its dehumanizing effects. Yet the story of slavery is also a tale of survival, of resistance and of the resilience of the human spirit to transcend oppression and preserve its inherent dignity. It is the celebration of the rich cultural fusion and métissage that rose from the ashes of human suffering. The wounds of the past need to be healed, perhaps initially, at a mythopoetic level, through the articulation of repressed collective angst and its legacies through the arts and through scholarship.