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Splendid, imaginatively conceived works by one of the most distinctive artists of the 20th century range from fanciful fiddlers hovering above rooftops to enchanting depictions of bareback riders and other circus performers.
Old Testament subjects are depicted in 136 works, 24 in full color: the creation, Adam and Eve, Cain and Abel, Hagar in the desert, Job at prayer, more. Captions cite biblical sources. "
Master Drawings from the Smith College Museum of Art by Smith College. Museum of Art,Ann H. Sievers,Linda D. Muehlig,Nancy Rich Pdf
This newest volume in Hudson Hills Press's acclaimed series about leading collections of master drawings presents sixty-eight great sheets, all reproduced in full-color, including many versos, from one of the finest college museums in America.
Marc Chagall on Art and Culture by Marc Chagall,Abram Markovich ?fros,Benjamin Harshav,Barbara Harshav Pdf
Marc Chagall (1887-1985) traversed a long route from a boy in the Jewish Pale of Settlement, to a commissar of art in revolutionary Russia, to the position of a world-famous French artist. This book presents for the first time a comprehensive collection of Chagall's public statements on art and culture. The documents and interviews shed light on his rich, versatile, and enigmatic art from within his own mental world. The book raises the problems of a multi-cultural artist with several intersecting identities and the tensions between modernist form and cultural representation in twentieth-century art. It reveals the travails and achievements of his life as a Jew in the twentieth century and his perennial concerns with Jewish identity and destiny, Yiddish literature, and the state of Israel. This collection includes annotations and introductions of the Chagall texts by the renowned scholar Benjamin Harshav that elucidate the texts and convey the changing cultural contexts of Chagall's life. Also featured is the translation by Benjamin and Barbara Harshav of the first book about Chagall's work, the 1918 Russian The Art of Marc Chagall.
Marc Chagall and His Times by Benjamin Harshav,Marc Chagall,Barbara Harshav Pdf
Renowned Israeli-American scholar Harshav presents the first comprehensive investigation of Marc Chagall's life and consciousness after the classic 1961 biography by Chagall's son-in-law Franz Meyer.
Part of the Jewish Encounter series Novelist and critic Jonathan Wilson clears away the sentimental mists surrounding an artist whose career spanned two world wars, the Russian Revolution, the Holocaust, and the birth of the State of Israel. Marc Chagall’s work addresses these transforming events, but his ambivalence about his role as a Jewish artist adds an intriguing wrinkle to common assumptions about his life. Drawn to sacred subject matter, Chagall remains defiantly secular in outlook; determined to “narrate” the miraculous and tragic events of the Jewish past, he frequently chooses Jesus as a symbol of martyrdom and sacrifice. Wilson brilliantly demonstrates how Marc Chagall’s life constitutes a grand canvas on which much of twentieth-century Jewish history is vividly portrayed. Chagall left Belorussia for Paris in 1910, at the dawn of modernism, looking back dreamily on the world he abandoned. After his marriage to Bella Rosenfeld in 1915, he moved to Petrograd, but eventually returned to Paris after a stint as a Soviet commissar for art. Fleeing Paris steps ahead of the Nazis, Chagall arrived in New York in 1941. Drawn to Israel, but not enough to live there, Chagall grappled endlessly with both a nostalgic attachment to a vanished past and the magnetic pull of an uninhibited secular present. Wilson’s portrait of Chagall is altogether more historical, more political, and edgier than conventional wisdom would have us believe–showing us how Chagall is the emblematic Jewish artist of the twentieth century. Visit nextbook.org/chagall for a virtual museum of Chagall images.
Far ranging essays by major critics of 60 years of Chagall's art. Among them: Mircea Eliade, Manuel Glassner, Dora Vallier, and many other contributors exploring the engravings, lithographs, biblical illustrations, sculpture and ceramics. Several tributes to the artist by G. Apollinaire, Ambroise Vollard and others.
Marc Chagall was born into a strict Jewish family for whom the ban on representations of the human figure had the weight of dogma. A failure in the entrance examination for the Stieglitz School did not stop Chagall from later joining that famous school founded by the Imperial Society for the Encouragement of the Arts and directed by Nicholas Roerich. Chagall moved to Paris in 1910. The city was his “second Vitebsk”. At first, isolated in the little room on the Impasse du Maine at La Ruche, Chagall soon found numerous compatriots also attracted by the prestige of Paris: Lipchitz, Zadkine, Archipenko and Soutine, all of whom were to maintain the “smell” of his native land. From his very arrival Chagall wanted to “discover everything”. And to his dazzled eyes painting did indeed reveal itself. Even the most attentive and partial observer is at times unable to distinguish the “Parisian”, Chagall from the “Vitebskian”. The artist was not full of contradictions, nor was he a split personality, but he always remained different; he looked around and within himself and at the surrounding world, and he used his present thoughts and recollections. He had an utterly poetical mode of thought that enabled him to pursue such a complex course. Chagall was endowed with a sort of stylistic immunity: he enriched himself without destroying anything of his own inner structure. Admiring the works of others he studied them ingenuously, ridding himself of his youthful awkwardness, yet never losing his authenticity for a moment. At times Chagall seemed to look at the world through magic crystal – overloaded with artistic experimentation – of the Ecole de Paris. In such cases he would embark on a subtle and serious play with the various discoveries of the turn of the century and turned his prophetic gaze like that of a biblical youth, to look at himself ironically and thoughtfully in the mirror. Naturally, it totally and uneclectically reflected the painterly discoveries of Cézanne, the delicate inspiration of Modigliani, and the complex surface rhythms recalling the experiments of the early Cubists (See-Portrait at the Easel, 1914). Despite the analyses which nowadays illuminate the painter’s Judaeo-Russian sources, inherited or borrowed but always sublime, and his formal relationships, there is always some share of mystery in Chagall’s art. The mystery perhaps lies in the very nature of his art, in which he uses his experiences and memories. Painting truly is life, and perhaps life is painting.
Marc Chagall by Marc Chagall,Evgenii͡a Andreevna Petrova Pdf
"Published on the occasion of the opening of a groundbreaking exhibition at The Jewish Museum, New York, this volume presents a splendid collection of sixty early paintings, drawings, and murals by Marc Chagall, dating from the artist's years in Russia up to 1910 and again from 1914 to 1922. The latter period, which followed Chagall's departure from Paris, and return to his native Vitebsk, was of particular importance in the development of his major themes and ideas."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Explore the vibrant work of artist Marc Chagall in this lively introduction and discover how his unique narrative style embraced Jewish culture and folklore. Marc Chagall's remarkable oeuvre spans a variety of media; from painting, ceramics, and stained glass to illustration, tapestry, and stage sets. Regardless of the format, his singular narrative style embraced the memories of his happy childhood in Vitebsk, Russia, and his roots in Jewish culture. This engaging examination of the artist and his life features stunning fullpage illustrations of Chagall's works, along with illuminating biographical details. On every page, Chagall's genius with color and composition spring to life. Comparisons and contrasts are made to the works of other Fauve and Cubist artists among whom he lived and worked, as well as to the poetry of the era. Although he depicted the harsh anti-Semitism that his countrymen faced, Chagall nevertheless embraced a vision of humanism and tolerance that remains refreshingly poignant decades after his death.
Marc Chagall 1887-1985 by Ingo F. Walther,Rainer Metzger Pdf
Chagall is widely regarded as epitomizing the "painter as poetO and his paintings, steeped in mythology and mysticism, portray colorful dreams and tales that are deeply rooted in his Russian Jewish origins.
Chagall’s life and works have an international dimension that endows it with universal appeal. Throughout his life, this Jewish artist imbued his painting with passion and poetry, and left his mark across the world, from the Metropolitan Opera House of New York to the Opera Garnier of Paris.