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This pathbreaking volume will force a reassessment of many common assumptions about the relationship between Christianity and modern China. The overall thrust of the twenty essays is that despite the conflicts and tension that often have characterized relations between Christianity and China, in fact Christianity has been, for the past two centuries or more, putting down roots within Chinese society, and it is still in the process of doing so. Thus Christianity is here interpreted not just as a Western religion that imposed itself on China, but one that was becoming a Chinese religion, as Buddhism did centuries ago. Eschewing the usual focus on foreign missionaries, as is customary, this research effort is China-centered, drawing on Chinese sources, including government and organizational documents, private papers, and interviews. The essays are organized into four major sections: Christianitys role in Qing society, including local conflicts (6 essays); ethnicity (3 essays); women (5 essays); and indigenization of the Christian effort (6 essays). The editor has provided sectional introductions to highlight the major themes in each section, as well as a general Introduction.
Christianity first came to China by way of the Silk Road in the seventh century, and, ever since, this great and enduring civilization in the heart of Asia has been home to brothers and sisters of Christ. Christians in China: A.D. 600 to 2000 chronicles the lives of the Chinese faithful who through the centuries have been both accepted and rejected by their own countrymen. It explores the unique religious and political situations in which Chinese Christians, Catholic and Protestant, have struggled to live their faith and give witness to Christ. This major work covers each of the historic periods in China with a focus on the development of Christianity and its cultural interaction in each period. It shows the evolution of Christianity as it occurred within the Peopleಙs Republic of China. While telling the stories of various Christians throughout Chinese history, the author addresses a few key questions: How the did the Church develop over many centuries in a culture so different from the West? How do Christians in China give witness to their faith? How do they contribute to the life of the universal Church? The answer to such questions provides a meaningful historical background to the broad approach of Pope Benedict XVI in His Letter to the Catholics in China issued on June 30, 2007. Illustrated.
China and Christianity by Stephen Uhalley,Xiaoxin Wu Pdf
This collection offers fresh perspectives on Sino-Western cultural relations, with particular regard to the experience of Christianity in China. The contributors include authorities from China (including Hong Kong and Taiwan), Europe (including Russia and Eastern Europe), and North America.
China, Christianity, and the Question of Culture by Huilin YANG Pdf
Although the reputation of European and American missionaries to China has been in low repute in China itself for a long time, a different, far more generous accounting of the work of Western missionaries has begun to appear in the scholarship of Chinese cultural and intellectual historians. This book represents this recent turn and reminds us that missionaries accomplished intellectual as well as religious work of abiding value.--Foreword.
Handbook of Christianity in China by Nicolas Standaert,R. G. Tiedemann Pdf
The second volume on Christianity in China covers the period from 1800 to the present day, dealing with the complexities of both Catholic and Protestant aspects.
Making Christ Present in China by Michel Chambon Pdf
An anthropological theorization of the unity and diversity of Christianity, this book focuses on Christian communities in Nanping, a small city in China. It applies methodological insights from Actor-Network Theory to investigate how the Christian God is made part of local social networks. The study examines how Christians interact with and re-define material objects, such as buildings, pews, offerings, and blood, in order to identify the kind of networks and non-human actors that they collectively design. By comparing local Christian traditions with other practices informing the Nanping religious landscape, the study points out potential cohesion via the centralizing presence of the Christian God, the governing nature of the pastoral clergy, and the semi-transcendent being of the Church.
Christianity and Social Engagement in China by Francis K.G. Lim,Bee Bee Sng Pdf
How does Christianity continue to experience growth in an increasingly authoritarian political system that enforces strict regulations on religion? How are ordinary Christians affected by social and political changes in the country, and how do they make their influence felt in wider society? Taking Chinese Christians’ experience as a case study, Lim and Sng examine the possibilities and limitations of Christian engagement in society under an authoritarian regime. They look especially at efforts by religious individuals and groups who are seeking to address social issues by engaging in unobtrusive and non-antagonistic activities that interact with controlling state institutions. Their emphasis is on everyday lived religion, analysing how Christians express their faith in their everyday activity and not only in spaces demarcated as falling within the religious domain. This book is a valuable reference for scholars and students looking to understand religion in relation to politics, culture and everyday life in rapidly modernising East Asian societies and particularly in China.
This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.
Now revised and updated to incorporate numerous new materials, this is the major source for researching American Christian activity in China, especially that of missions and missionaries. It provides a thorough introduction and guide to primary and secondary sources on Christian enterprises and individuals in China that are preserved in hundreds of libraries, archives, historical societies, headquarters of religious orders, and other repositories in the United States. It includes data from the beginnings of Christianity in China in the early eighth century through 1952, when American missionary activity in China virtually ceased. For this new edition, the institutional base has shifted from the Princeton Theological Seminary (Protestant) to the Ricci Institute for Chinese-Western Cultural Relations at the University of San Francisco (Jesuit), reflecting the ecumenical nature of this monumental undertaking.
Author : Philip L. Wickeri Publisher : Hong Kong University Press Page : 256 pages File Size : 51,5 Mb Release : 2015-05-01 Category : History ISBN : 9789888208388
Christian Encounters with Chinese Culture by Philip L. Wickeri Pdf
Written by a team of internationally recognized scholars, Christian Encounters with Chinese Culturefocuses on a church tradition that has never been very large in China but that has had considerable social and religious influence. Themes of the book include questions of church, society and education, the Prayer Book in Chinese, parish histories, and theology. Taken together, the nine chapters and the introduction offer a comprehensive assessment of the Anglican experience in China and its missionary background. Historical topics range from macro to micro levels, beginning with an introductory overview of the Anglican and Episcopal tradition in China. Topics include how the church became embedded in Chinese social and cultural life, the many ways women's contributions to education built the foundations for strong parishes, and Bishop R. O. Hall's attentiveness to culture for the life of the church in Hong Kong. Two chapters explore how broader historical themes played out at the parish level—St. Peter's Church in Shanghai during the War against Japan and St. Mary's Church in Hong Kong during its first three decades. Chapters looking at the Chinese Prayer Book bring an innovative theological perspective to the discussion, especially how the inability to produce a single prayer book affected the development of the Chinese church. Finally, the tension between theological thought and Chinese culture in the work of Francis C. M. Wei and T. C. Chao is examined. "This is one of the finest books on Christianity and Chinese culture to have emerged in recent years. Philip Wickeri has done the almost-impossible, and assembled an outstanding, world-class team of scholars to write on Anglican and Episcopal history in China, with essays focusing on education, liturgy, ministry, ecclesiology and theology. This is a timely, important book—and one that will re-shape the way we understand the place of Anglican and Episcopal churches in the past, present and future."—Martyn Percy, dean of Christ Church, Oxford, UK "This pioneering study provides new knowledge of local parishes, translation of liturgy, as well as mission and theology of Chung Hua Sheng Kung Hui. Comprehensive in scope and original in using new resources, it will stimulate new scholarship in the study of Christianity in China."—Kwok Pui-lan, author of Chinese Women and Christianity, 1860–1927 "The essays included in this important volume offer a refreshingly realistic image of the Christian missionary enterprise and its interaction with Chinese culture and society. The contributors present new angles of interpretation, with more informed and nuanced accounts of the complexities and contradictions that shaped the encounter of one particular strand of Western Christianity and Chinese culture during a turbulent century of change."—R. G. Tiedemann, professor of Chinese history, Shandong University, China
Authentic Chinese Christianity by Koen De Ridder Pdf
This volume intends to tackle two problems. The first is the historical framework of imperialism - until now widely applied by Western and Chinese scholars as an approach to the Christian evangelization movement in China. The theological aspect of the missionary action is seldom taken into account, nor is religion treated as an authentic human experience. In this volume two authors try to place the position of the Christian mission in its broader context. Scott Somers reflects on the changing image of the Japanese occupation in Taiwan, based on protestant missionary sources; Koen De Ridder discusses the early diplomatic contacts between China and Belgium and the position of the Belgian missionaries. A second problem dealt with is that of the native Christians. While Jessie Lutz attempts to sketch a profile of the Chinese Protestant evangelizers, Jean-Paul Wiest focuses his attention on the Roman Catholics among the Chinese Hakka minority. Gary Tiedemann explains the material, spiritual and political incentives for conversion among the inhabitants of North China, paying special attention to the socio-political profile of the converts. In the contribution of Ann Heylen we return to Taiwan, where we are offered a better understanding of the Protestant contribution to the study of the Min language. Finally, Karel Steenbrink describes the changing religious affiliation of assimilated Chinese in Indonesia during the period 1900-1942.
A Star in the East by Rodney Stark,Xiuhua Wang Pdf
What is the state of Christianity in China? Some scholars say that China is invulnerable to religion. In contrast, others say that past efforts of missionaries have failed, writing off those converted as nothing more than “rice Christians” or cynical souls who had frequented the missions for the benefits they provided. Some wonder if the Cultural Revolution extinguished any chances of Christianity in China. Rodney Stark and Xiuhua Wang offer a different perspective, arguing that Christianity is alive, well, and on the rise. Stark approaches the topic from an extensive research background in Christianity and Chinese history, and Wang provides an inside look at Christianity and its place in her home country of China. Both authors cover the history of religion in China, disproving older theories concerning the number of Christians and the kinds of Christians that have emerged in the past 155 years. Stark and Wang claim that when just considering the visible Christians—those not part of underground churches—thousands of Chinese are still converted to Christianity daily, and forty new churches are opening each week. A Star in the East draws on two major national surveys to sketch a close-up of religion in China. A reliable estimate is that by 2007 there were approximately 60 million Christians in China. If the current growth rate were to hold until 2030, there would be more Christians in China—about 295 million—than in any other nation. This trend has significant implications, not just for China but for the greater world order. It is probable that Chinese Christianity will splinter into denominations, likely leading to the same political, social, and economic ramifications seen in the West today. Whether you’re new to studying Christianity in China or whether this has been your area of interest for years, A Star in the East provides a reliable, thought-provoking, and engaging account of the resilience of the Christian faith in China and the implications it has for the future.