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China And The Crisis Of Marxism-leninism by Franz Michael Pdf
Is the failure of communism in China inevitable? So argue the authors of China and the Crisis of Marxism-Leninism, who believe that Mao’s programs were utopian fantasies that greatly aggravated the incurable flaws of the Stalinist order, now eroding worldwide. At the time of the death of Mao Zedong in 1976 China was in a state of disarray, and the
The State, Identity, and the National Question in China and Japan by Germaine A. Hoston Pdf
The first decades of the twentieth century witnessed an explosion of nationalist sentiment in East Asia, as in Europe. This comprehensive work explores how radical Chinese and Japanese thinkers committed to social change in this turbulent era addressed issues concerning national identity, social revolution, and the role of the national state in achieving socio-economic development. Focusing on the adaptation of anarchism and then Marxism-Leninism to non-European contexts, Germaine Hoston shows how Chinese and Japanese theorists attempted to reconcile a relatively new appreciation for the nation-state with their allegiance to a vision of internationalist socialist revolution culminating in stateless socialism. Given the influence of Western experience on Marxism, Chinese and Japanese theorists found the Marxian national question to be not merely one of whether the "working man has no country," but rather the much more fundamental issue of the relative value of Eastern and Western cultures. Marxism, argues Hoston, thus placed native Marxists in tension with their own heritage and national identity. The author traces efforts to resolve this tension throughout the first half of the twentieth century, and concludes by examining how the tension persists, as Chinese and Japanese dissidents seek identity-affirming modernity in accordance with the Western democratic model.
One of America's leading authorities on China outlines and assesses the implications of the inevitable passing of Mao Tse-tung and the older generation of revolutionary leaders from their position of command in China. Describing the mid-1960’s as "a transitional period of great historic significance," the author outlines the basic unsolved problems and unresolved issues that face Peking’s leaders, speculates on future changes in Chinese Communist leadership and policies. Part Il of the book presents documents pertinent to the developing crisis in China, including “Khrushchev’s Phoney Communism,” Lin Piao’s “Long Live the Victory of the People’s War,” and “Great Cultural Revolution.” China After Mao is based on the Walter E. Edge lectures given at Princeton University in October 1966. Originally published in 1967. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Author : Hans J. Van de Ven Publisher : University of California Presson Demand Page : 373 pages File Size : 42,6 Mb Release : 1991 Category : History ISBN : 0520072715
Scholars have long held that the Chinese Communist Party (CCP) was a centralized, Leninist organization from its founding in 1921. In a departure from that view, From Friend to Comrade demonstrates how the CCP began as a group of study societies, only gradually evolving into a mass Marxist-Leninist party by 1927. Using party documents that have only recently become available, as well as the writings of a wide range of Chinese communists, Hans J. van de Ven analyzes the party's difficulty in building a cohesive organization firmly rooted in Chinese society. Van de Ven identifies four stages in the emergence of the CCP. The first, of 1920 and 1921, saw the formation of a range of Chinese communist organizations. The author points out the localized nature of these organizations, as well as their origins in the world of study societies and the continuing influence of traditional elite norms of political action. The second stage, from 1921 to 1923, demonstrates the nebulous distribution of authority in the early CCP, the inability of CCP leaders to bring all Chinese communists into the party, and the party's failure to establish durable mass organizations. From 1923 to 1925, in the face of a crisis for survival, Chinese communists for the first time began to refashion the CCP using Leninist organization concepts. However, van de Ven shows, it was only between 1925 and 1927 that the CCP became larger than life in the eyes of its own membership, with a party culture based on Marxism-Leninism. Only then had the CCP become a mass party, active throughout southern China and in all major urban centers. While past scholarship has emphasized the influence of the October Revolution and Soviet communism on the CCP, van de Ven stresses the thinking and actions of Chinese communists themselves, placing their struggle in the context of China's political history and highly complex society.
China, Marxism, and Democracy by Thomas Barrett Pdf
The reader may find their logic persuasive. The articles on which this book is based originally appeared in the October Review, a revolutionary socialist magazine published in Hong Kong.