Christ Dying And Drawing Sinners To Himself Or A Survey Of Our Saviour In His Soule Suffering
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CHRIST DYING AND DRAWING SINNERS TO HIMSELF by SAMUEL RUTHERFORD,Rev Terry Kulakowski Pdf
CHRIST DYING, AND DRAWING SINNERS TO HIMSELF; OR, A SURVEY OF OUR SAVIOUR IN HIS SOULSUFFERING, HIS LOVELINESS IN HIS DEATH ANDTHE EFFICACY THEREOF. IN WHICH SOME CASES OF SOUL-TROUBLE IN WEAK BELIEVERS, GROUNDS OF SUBMISSION UNDER THE ABSENCE OF CHRIST, WITH THE FLOWINGS AND HEIGHTENINGS OF FREE GRACE, ARE OPENED.
Christ Dying and Drawing Sinners to Himself, Or, A Survey of Our Saviour in His Soul-suffering, His Loveliness in His Death, and the Efficacy Thereof ... Delivered in Sermons on the Gospel According to John ... by Samuel Rutherford Pdf
Christ Dying and Drawing Sinners to Himself, Or, a Survey of Our Saviour in His Soul-Suffering, His Loveliness in His Death, and the Efficacy Thereof ... Delivered in Sermons on the Gospel According to John by Samuel Rutherford Pdf
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Christ Dying, and Drawing Sinners to Himself. Or, a Survey of Our Saviour in His Soul-suffering, His Loveliness in His Death, and the Efficacy Thereof ... Delivered in Sermons on the Gospel According to John, Chap. Xii. Ver.27, 28, 29, 30, 31, 32, 33 ... By ... Samuel Rutherfurd .. by Samuel Rutherford Pdf
The Westminster Confession of Faith and the Cessation of Special Revelation by Garnet Howard Milne Pdf
In the opening chapter of the Confession, the divines of Westminster included a clause that implied that there would no longer be any special immediate revelation from God. Means by which God had once communicated the divine will, such as dreams, visions, and the miraculous gifts of the Spirit, were said to be no longer available. However, many of the authors of the WCF accepted that prophecy continued in their time, and a number of them apparently believed that disclosure of God's will through dreams, visions, and angelic communication remained possible. How is the cessationist clause of WCF 1:1 to be read in the light of these claims? This book reconciles this paradox in a detailed study of the writings of the authors of the Westminster Confession of Faith.
The Johannine Renaissance in Early Modern English Literature and Theology by Paul Cefalu Pdf
The Johannine Renaissance in Early Modern English Literature and Theology argues that the Fourth Gospel and First Epistle of Saint John the Evangelist were so influential during the early modern period in England as to share with Pauline theology pride of place as leading apostolic texts on matters Christological, sacramental, pneumatological, and political. The book argues further that, in several instances, Johannine theology is more central than both Pauline theology and the Synoptic theology of Matthew, Mark, and Luke, particularly with regard to early modern polemicizing on the Trinity, distinctions between agape and eros, and the ideologies of radical dissent, especially the seventeenth-century antinomian challenge of free grace to traditional Puritan Pietism. In particular, early modern religious poetry, including works by Robert Southwell, George Herbert, John Donne, Richard Crashaw, Thomas Traherne, and Anna Trapnel, embraces a distinctive form of Johannine devotion that emphasizes the divine rather than human nature of Christ; the belief that salvation is achieved more through revelation than objective atonement and expiatory sin; a realized eschatology; a robust doctrine of assurance and comfort; and a stylistic and rhetorical approach to representing these theological features that often emulates John's mode of discipleship misunderstanding and dramatic irony. Early modern Johannine devotion assumes that religious lyrics often express a revelatory poetics that aims to clarify, typically through the use of dramatic irony, some of the deepest mysteries of the Fourth Gospel and First Epistle.
Thomas Goodwin on Union with Christ by Jonathan M. Carter Pdf
Thomas Goodwin has been described as 'the forgotten man of English theology' and, though known by some as a pioneer of congregationalism and a prominent member of the Westminster Assembly, the true significance and scope of his life's work has only recently been discovered. Historical reassessment has uncovered that the majority of Goodwin's treatises were intended to form a grand project defending Reformed soteriology in the 1650s against new threats as well as traditional opponents. Examining Goodwin's notion of union with Christ in relation to mystical indwelling, transformation, justification and participation, this study demonstrates the central role of union with Christ in Goodwin's soteriology. The application of salvation, he contended, must be founded on 'real' union with Christ (i.e., mystical union forged by Christ's indwelling) in order to advance a trinitarian, federal, high Reformed soteriology in which redemption from sin is set within a Reformed scheme of Christocentric deification. This in-depth analysis makes a fresh contribution to recent controversy over union with Christ in the post-Reformation period.
Mysticism in Early Modern England by Liam Peter Temple Pdf
Mysticism in Early Modern England traces how mysticism featured in polemical and religious discourse in seventeenth-century England and explores how it came to be viewed as a source of sectarianism, radicalism, and, most significantly, religious enthusiasm.
Samuel Rutherford's (1600-1661) scholastic theology has been criticized as overly deterministic and even fatalistic, a charge common to Reformed Orthodox theologians of the era. This project applies the new scholarship on Reformed Orthodoxy to Rutherford's doctrine of divine providence. The doctrine of divine providence touches upon many of the disputed points in the older scholarship, including the relationship between divine sovereignty and creaturely freedom, necessity and contingency, predetermination, and the problem of evil. Through a close examination of Rutherford's Latin works of scholastic theology, as well as many of his English works, a portrait emerges of the absolutely free and independent Creator, who does not utilize his sovereignty to dominate his subordinate creatures, but rather to guarantee their freedom. This analysis challenges the older scholarship while making useful contributions to the lively conversation concerning Reformed thought on freedom.
Cultures in Movement by Martine Raibaud,Ionut Untea,Micéala Symington Pdf
The contributors to this volume encourage a re-thinking of the very notion of culture by examining the experiences, situations and the representations of those who chose – or were forced – to change cultures from the nineteenth century to the present day. Beyond a simple study of migration, forced or otherwise, this collective work also re-examines the model of integration. As recent entrants into new social settings may be perceived as affecting the previously-accepted social equilibrium, mechanisms encouraging or inhibiting population flows are sometimes put in place. From this perspective, “integration” may become less a matter of internal choice than an external obligation imposed by the dominant political power, in which case “integration” may only be a euphemism for cultural uniformity. The strategies of cultural survival developed as a reaction to such a rising tide of cultural uniformity can be seen as necessary points of departure for an ever-growing shared multiculturalism. A long-term voluntary commitment to make cultural boundaries more flexible and allow a more engaged individual participation in the process of defining the self and finding its place within a culture in movement may represent a key element for cultural cohesion in a globalized world.
The Oxford Handbook of Early Evangelicalism by Jonathan Yeager Pdf
Evangelicalism, a worldwide interdenominational movement within Protestant Christianity, is one of the most popular and diverse religious movements in the world today. Evangelicals maintain the belief that the essence of the Gospel consists of the doctrine of salvation by grace, through faith in Jesus' atonement. Evangelicals can be found on every continent and among nearly all Christian denominations. The origin of this group of people has been traced to the turn of the eighteenth century, with roots in the Puritan and Pietist movements in England and Germany. The earliest evangelicals could be found among Anglicans, Baptists, Congregationalists, Methodists, Moravians, and Presbyterians throughout North America, Britain, and Western Europe, and included some of the foremost names of the age, such as Jonathan Edwards, John Wesley, and George Whitefield. Early evangelicals were abolitionists, historians, hymn writers, missionaries, philanthropists, poets, preachers, and theologians. They participated in the major cultural and intellectual currents of the day, and founded institutions of higher education not limited to Dartmouth College, Brown University, and Princeton University. The Oxford Handbook of Early Evangelicalism provides the most authoritative and comprehensive overview of the significant figures and religious communities associated with early evangelicalism within the contextual and cultural environment of the long eighteenth century, with essays written by the world's leading experts in the field of eighteenth-century studies.
