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Christian Faith and Modern Democracy by Robert P. Kraynak Pdf
This work challenges the commonly accepted view that Christianity is inherently compatible with modern democratic society. Contrary to conventional wisdom, it argues that there is no necessary connection between Christianity and any form of government.
Christian Faith and Modern Democracy by Robert P. Kraynak Pdf
This work challenges the commonly accepted view that Christianity is inherently compatible with modern democratic society. Contrary to conventional wisdom, it argues that there is no necessary connection between Christianity and any form of government.
CHRISTIAN FAITH AND MODERN DEMOCRACY by Robert P. Kraynak Pdf
"Christian Faith and Modern Democracy was written, in part, to convince secular intellectuals that modern democracy needs God. But it was also written in response to the new consensus about politics that has emerged among Christian believers. Almost all churches and theologians now think that the form of government most compatible with Christianity is democracy and that the historic opposition of the Christian tradition to democracy and to various forms of liberalism was a mistake. What caused Christians to change their view of political authority and to embrace liberal democracy? Were they wise to change their view?"--Jacket.
Author : John W. De Gruchy Publisher : Cambridge University Press Page : 314 pages File Size : 40,8 Mb Release : 1995-06 Category : Political Science ISBN : 0521458412
Christianity and Democracy by John W. De Gruchy Pdf
The need for global democratisation is now widely recognised, but there is considerable debate about what this means and how it can be achieved. In this important study John de Gruchy examines the historic and contemporary roles of Christianity in the development of democracy. He traces the gestation of modern democracy in medieval Christendom, and then describes the virtual breakdown of the relationship as democracy becomes the polity of modernity. Five twentieth-century case studies - the USA, Nicaragua, sub-Saharan Africa, Germany and South Africa - demonstrate the extent to which ecumenical Christianity has begun to reconnect with democracy and act as its contemporary midwife. De Gruchy argues that democracy needs to rediscover its spiritual heritage, while Christianity needs to develop a theology adequate for its participation in the realisation of a just democratic world order.
Religion and the Rise of Democracy by Graham Maddox Pdf
In a major original study, Graham Maddox analyses the role of religion in the development of democracy from the tribes of ancient Israel to the present day. The book contrasts Athenian direct democracy with the Old Testament monarchy in which the concept of religious opposition - vital to modern democracy - arose. Maddox then develops his discussion of the relationship between religion and democracy through early christianity to the Reformation and Calvinism, ending with a chapter on modern democracy. Maddox's contentious thesis concerning the development of democracy is truly interdisciplinary drawing on political science, religious history and theology.
Author : Marc D. Guerra Publisher : Intercollegiate Studies Institute Page : 232 pages File Size : 54,8 Mb Release : 2010 Category : Christianity and politics ISBN : IND:30000127081481
Christians as Political Animals by Marc D. Guerra Pdf
An insightful look at faith, reason, and the limits of modern liberty While it is common for today's secularists to push organized religion to the margins of politics, it is equally common for Christians to believe that modern democracy is the only type of regime compatible with their faith. But in fact, this belief cannot be squared with the long and rich tradition of Christian political thought, as Marc D. Guerra makes clear in Christians as Political Animals. Guerra shows that a problematic shift occurred when Christian thinkers began to argue that their religion received its best political articulation in democracy. Calling on thinkers ranging from Augustine and Aquinas to twentieth-century theologians and political philosophers, Guerra argues that while modern democracy and its various attendant goods should be affirmed, Christian thought must recognize the limited scope of the political realm and maintain the proper critical distance. Christians as Political Animals reminds modern democracy of a truth it is prone to forget: civil society relies on extrapolitical goods such as love, friendship, morality, and faith for its health and survival.
Christianity And Democracy In Global Context by John Witte Pdf
In the past, Christianity has had both positive and negative influences on democracy. Christian churches have served as benevolent agents of welfare and catalysts of political reform. But they have also served as belligerent allies of repression and censors of human rights. Christian theology has helped to cultivate democratic ideas of equality, li
What is the place of faith in public life in the UK? Beyond ‘secularism’ that seeks to relegate faith to the margins of public life, and a ‘Christian nation’ position that seeks to retain, or even regain, Christian public privilege, there is a third way. Faith in Democracy: Framing a Politics of Deep Diversity calls for an approach that maximises public space for the expression of faith-based visions within democratic fora while repudiating all traces of religious privilege. It argues for a truly conversational space, reflecting theologically on the contested concepts at the heart of the current debate about the place of faith in British public life: democracy, secularism, pluralism and public faith.
Democracy and the Christian Churches by Donald W. Norwood Pdf
How has Christianity engaged with democracy? In this authoritative new treatment of a sometimes troubled relationship, Donald Norwood reflects on the way that democracy has become, especially under the auspices of the United Nations and the World Council of Churches, not just an ideal but a universally applicable moral principle. Yet, as the author demonstrates, faith and democracy have not always sat comfortably together. For example, the Vatican has dealt harshly with radical theologians such as Leonardo Boff and Hans Kung; while churches with a dictatorial style have all too often shown a willingness to accommodate authoritarian regimes and even dictators. Norwood argues that if democracy is a universal norm, a basic right, it is not possible for the Church to be indifferent to its claims. Offering a sustained exposition - from Marsilius of Padua to Christian Democracy and Christian Socialism - of the often uneasy interaction between Christianity and democratic politics as both idea and ideal, this is a major contribution to church history and to wider topical debates in politics and religious studies.
This book offers a mature assessment of themes preoccupying David Martin over some fifty years, complementing his book On Secularization. Deploying secularisation as an omnibus word bringing many dimensions into play, Martin argues that the boundaries of the concept of secularisation must not be redefined simply to cover aberrant cases, as when the focus was more on America as an exception rather than on Europe as an exception to the 'furiously religious' character of the rest of the world. Particular themes of focus include the dialectic of Christianity and secularization, the relation of Christianity to multiple enlightenments and modes of modernity, the enigmas of East Germany and Eastern Europe, and the rise of the transnational religious voluntary association, including Pentecostalism, as that feeds into vast religious changes in the developing world. Doubts are cast on the idea that religion has ever been privatised and has lately reentered the public realm. The rest of the book deals with the relation of the Christian repertoire to the nexus of religion and politics, including democracy and violence and sharply criticises polemical assertions of a special relation of religion to violence, and explores the contributions of 'cognitive science' to the debate
No account of contemporary politics can ignore religion. The liberal democratic tradition in political thought has long treated religion with some suspicion, regarding it as a source of division and instability. Faith in Politics shows how such arguments are unpersuasive and dependent on questionable empirical claims: rather than being a serious threat to democracies' legitimacy, stability and freedom, religion can be democratically constructive. Using historical cases of important religious political movements to add empirical weight, Bryan McGraw suggests that religion will remain a significant political force for the foreseeable future and that pluralist democracies would do well to welcome rather than marginalize it.
In Christ and the Common Life Luke Bretherton provides an introduction to historical and contemporary theological reflection on politics and opens up a compelling vision for a Christian commitment to democracy. In dialogue with Scripture and various traditions, Bretherton examines the dynamic relationship between who we are in relation to God and who we are as moral and political animals. He addresses fundamental political questions about poverty and injustice, forming a common life with strangers, and handling power constructively. And through his analysis of debates concerning, among other things, race, class, economics, the environment, and interfaith relations, he develops an innovative political theology of democracy as a way through which Christians can speak and act faithfully within our current context. Read as a whole, or as stand-alone chapters, the book guides readers through the political landscape and identifies the primary vocabulary, ideas, and schools of thought that shape Christian reflection on politics in the West. Ideal for the classroom, Christ and the Common Life equips students to understand politics and its positive and negative role in fostering neighbor love.
Politics as a Christian Vocation by Franklin I. Gamwell Pdf
Many democratic citizens, including many Christians, think that separation of religion from the state means the exclusion of religious beliefs from the political process. That view is mistaken. Both democracy and Christian faith, this 2004 book shows, call all Christians to make their beliefs effective in politics. But the discussion here differs from others. Most have trouble relating religion to democratic discussion and debate because they assume that religious differences cannot be publicly debated. Against this majority view, this book argues that Christian faith belongs in politics because it shares with democracy a full commitment to rational pursuit of the truth. The book then develops ideals of justice and the common good Christians should advocate within the democratic process and shows the difference they make for contemporary politics in the United States, focusing specifically on issues of abortion, affirmative action, and economic distribution.
