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Christian Mysticism and Incarnational Theology by Louise Nelstrop,Simon D. Podmore Pdf
This book examines the relationship between transcendence and immanence within Christian mystical and apophatic writings. Original essays from a range of leading, established, and emerging scholars in the field focus on the roles of language, signs, and images, and consider how mystical theology might contribute to contemporary reflection on the Word incarnate. This collection of essays re-examines works from such canonical figures as Eckhart, Augustine, Plotinus, Pseudo-Dionysius, Nicolas of Cusa, Teresa of Avila, John of the Cross, Julian of Norwich, along with the philosophical thought of Iris Murdoch, Jacques Lacan, and Martin Heidegger, and the contemporary phenomena of the Emerging Church. Presenting new readings of key ideas in mystical theology, and renewed engagement with the visionary and the everyday, the therapeutic and the transformative, these essays question how we might think about what may lie between transcendence and immanence.
Author : Patricia F. Frisch A Married Christian Mystic Publisher : Christian Faith Publishing, Inc. Page : 116 pages File Size : 51,8 Mb Release : 2023-11-17 Category : Body, Mind & Spirit ISBN : 9798889431060
Christian Mystical Theology by Patricia F. Frisch A Married Christian Mystic Pdf
Christian Mystical Theology: A Way of Life. Mystical theology as a way of life is Bible based. It includes single and married laypeople and the religious who were mystics known throughout centuries up to contemporary times. Mystics are messengers into the Christian and human communities from their divine encounter with Jesus. In chapter 1, "Committed Eros," Patricia writes about her dual marriages--her human marriage to Richard F. Frisch, fifty-three years, and her mystical marriage with Jesus, thirty-five years. "Committed Eros" shows her longing for faithful community development. Part 1 chapters also explain mystical theology, the language of the mystics, references for the enrichment, and in-depth exploration of mystics from the Bible up to contemporary mystics and the development of the Trinity. Part 2 flows from part 1 with examples from the Gospels and the Christian history of committed mystical friendships through the presence of Jesus. A unique understanding of Jesus and his mother's relationship to the incarnation becomes the basis for the following chapters regarding committed mystical, agape friendships. Church leadership, intellectual pursuits, and everyday life are finding balance and harmony. Harmony is rising through the mystics, contemplatives, and ordinary people who enjoy peace through prayerful participation in contemporary mystical theology. The book ends with the hope that everyone finds ways to share their prayer journey with the communities. 1
"Ursula King's Christian Mystics offers a distinctive perspective on spirituality. The author presents the Christian mystical tradition through short biographies of its great figures, biographies which are highly readable without oversimplifying the ideas of these great figures. This is an outstanding entryway into the rich and deep world of Christian mysticism, recommended for readers of all backgrounds." - Michael Sells (Professor of Comparative Religions, Haverford College).
Exploring Lost Dimensions in Christian Mysticism by Louise Nelstrop,Simon D. Podmore Pdf
’Mystical theology’ has developed through a range of meanings, from the hidden dimensions of divine significance in the community’s interpretation of its scriptures to the much later ’science’ of the soul’s ascent into communion with God. The thinkers and questions addressed in this book draws us into the heart of a complicated, beautiful, and often tantalisingly unfinished conversation, continuing over centuries and often brushing allusively into parallel concerns in other religions. Raising fundamental matters of epistemology, representation, metaphysics, and divine reality, contributors approach the mystical from postmodern, feminist, sociological and historical perspectives through thinkers such as Meister Eckhart, Thomas Aquinas, Catherine of Siena, Ignatius of Loyola, William James, Evelyn Underhill, Ernst Troeltsch, Rudolf Otto, Jacques Derrida, Jean-Luc Marion and Jean-Louis Chrétien. Medieval and early modern radical prophetic approaches are also explored. This book includes new essays by Sarah Apetrei, Tina Beattie, Raphel Cadenhead, Oliver Davies, Philip Endean, Brian FitzGerald, Ann Loades, George Pattison, Simon D. Podmore, Joel D.S. Rasmussen, and Johannes Zachhuber.
Christian mysticism is unique in its view of Jesus' death and resurrection as the very cause and exemplar of the mystical life in all its purity. Jesus' saving death on the cross exemplifies the mystical letting-go of everything consoling, tangible and finite in order to surrender totally to the mystery of the Father's unconditional love. In this introduction to Christian mysticism, Reverend Harvey Egan, S.J. presents four Christian mystics as paradigms of the classical tradition: St. Ignatius of Loyola, St. Teresa of Avila, St. John of the Cross, and the unknown author of the Cloud of Unknowing. From this foundation he moves to two contemporary figures, Thomas Merton and Pierre Teilhard de Chardin, each of whom reflects a contemporary transposition of the two mystical traditions, the apophatic, which emphasizes the radical difference between God and creatures, and the kataphatic, which emphasizes the similarity between God and creatures.
Silence and the Word by Oliver Davies,Denys Turner Pdf
Negative theology or apophasis - the idea that God is best identified in terms of 'absence', 'otherness', 'difference' - has been influential in modern Christian thought, resonating as it does with secular notions of negation developed in continental philosophy. Apophasis also has a strong intellectual history dating back to the early Church Fathers. Silence and the Word both studies the history of apophasis and examines its relationship with contemporary secular philosophy. Leading Christian thinkers explore in their own way the extent to which the concept of the apophatic illumines some of the deepest doctrinal structures of Christian faith, and of Christian self-understanding both in terms of its historical and contemporary situatedness, showing how a dimension of negativity has characterised not only traditional mysticism but most forms of Christian thought over the years.
An Introduction to Christian Mysticism by Jason M. Baxter Pdf
This brief, accessibly written volume introduces key figures, texts, and themes of the mystical tradition and shows how and why the mystics can speak to the church today. Jason Baxter, an expert educator and storyteller, explains that the mystical tradition offers a more robust understanding of God than our current shallow conceptions. Featuring engagement with primary sources and suitable for use in a variety of courses, this book argues that the mystics have much to say to contemporary Christians searching for authentic modes of spirituality.
Christian Mysticism East and West by Maria Jaoudi Pdf
Explores themes of transformation, wholeness, and healing as presented by both Eastern and Western mystics, and how their ideas parallel the global insights found in Hinduism, Taoism, Islam, and Buddhism.
The incarnation has made mystics of us all. What if we read the gospels as if that were true? In his book Contemplating Christ,Vincent Pizzuto offers an exploration of the interior life for modern contemplatives that is as beautiful as it is compelling. With an emphasis on the gospels and Christian mystical tradition, his book explores ancient themes in new and surprising ways. Drawing on his rich experience as an academic and priest, Pizzuto gradually unfolds the Christian mystery of deification to which the whole of biblical revelation and the Christian contemplative life are ordered: through the incarnation, we have all been made “other Christs” in the world.
Mystical Theology and Contemporary Spiritual Practice by Christopher C. H. Cook,Julienne McLean,Peter Tyler Pdf
In Mystical Theology and Contemporary Spiritual Practice several leading scholars explore key themes within the Christian mystical tradition, contemporary and historical. The overall aim of the book is to demonstrate the relevance of mystical theology to contemporary spiritual practice. Attention is given to the works of Baron von Hugel, Vladimir Lossky, Margery Kempe, Ludwig Wittgenstein, Thomas Merton, and Francisco de Osuna, as well as to a wide range of spiritual practices, including pilgrimage, spiritual direction, contemplative prayer and the quotidian spirituality of the New Monasticism. Christian mystical theology is shown to be a living tradition, which has vibrant and creative new expressions in contemporary spiritual practice. It is argued that mystical theology affirms something both ordinary and extraordinary which is fundamental to the Christian experience of prayer.
The Roots of Christian Mysticism by Olivier Clément Pdf
Some books on mysticism offer New Age syncretism. Others propose simplistic methods of producing spiritual experiences. Still others deconstruct religious experience. The Roots of Christian Mysticism by Oliver Clement, however, avoids these pitfalls. Clement presents the mysticism of the early fathers themselves, from whose writings he offers exceptionally rich selections that are not readily available. In so doing, he introduces the reader to Christian mysticism through the words of those who were “drunk with God,” but whose religious experience was firmly rooted in Christ. Most importantly, given the modern propensity for bogus spirituality, Clement shows the indissoluble unity between mysticism and doctrine. The Fathers speak doctrine in voices radiant with the dark vision of God and their doctrine is both the fruit of prayer and the form of spirituality. From this perspective, the Church’s teachings about God, Christ, Church, Sacrament and Christian vocation become the objects of contemplation and the personal quest for God finds its way within, not apart from the Church, ecclesia. Christian mysticism, therefore, always occurs within the womb of the Church, particularly within the locus of the liturgy and thus, is prevented at the outset from becoming merely a freewheeling and self-authenticating form of emotional exuberance. Mysticism, thus firmly rooted, is considered the normal spiritual life of all Christians. All the faithful are called to realize fully the grace of their baptism, that is, to fulfill their humanity by being divinized through grace. These words might be disconcerting or raise the specter of “enthusiasm,” but some proper understanding of this calling, however embryonic, is indispensable to spiritual growth, to the life of the Church and to the transformation of culture. Why, for example, when so many Americans claim to be Christian does their faith have so little impact on our culture? Or why are the Church’s moral teachings found to be so excessively burdensome? Perhaps Christians have seldom been directed toward a spirituality that would open them to a fuller vision of their true destiny in Christ. A recent classroom experience illustrates the point. A young Christian father of two vigorously proposed many practical reasons for using contraception. His understanding of fatherhood operated on a purely naturalistic level; his concern to provide for his children likewise revolved around material goods. But once he glimpsed the ultimate destiny in Christ to which he and his children were called, he saw his fatherhood as a participation in a sacred mission and trust. Only then did the Church’s teaching and the sacrifices it entails make sense enough to follow. Such illumination is an essential component in the birth of mystical life from which, for the fathers, the moral life flows. To use Clement’s terms, “only when the beauty-goodness of the truth captures the spirit-heart is the person able to engage in Christian praxis and to make the sacrifices necessary not merely to be good but to be transformed into Christ.” This transformation entails strenuous spiritual combat with a fallen human nature that the Fathers understand with exquisite perception. But even here the patristic thrust is basically positive, an attraction to the beauty and goodness of God that calls forth virtue, rather than an emphasis on the direct destruction of sin. Clement aptly describes asceticism as “an awakening from the sleep-walking of daily life. It enables the Word to clear the silt away in the depth of the soul, freeing the spring of living waters.... It is the Word who acts but we have to co-operate with him, not so much be exertion of will-power as by loving attentiveness.” Although spiritual growth naturally encompasses the activities of prayer, fasting and so forth. Clement never discusses this apart from Christ and Trinity. Salvation is not achieved through Pelagian self-development but in Christ and through his Church. The Fathers’ theological center prevents their mysticism from collapsing into self-centered or naturalistic forms. The beauty that attracts is never separated from her sisters truth and goodness. The Roots of Christian Mysticism needs to be read by Christians seeking spiritual depth and by anyone wanting to taste doctrine as a living word. It is an excellent introduction to patristic thought and offers not only extensive selections of their writings but an appendix of about seventy pages of biographical material. Only one criticism of the book is offered: references to modern writers need to be noted so the reader can pursue them. Otherwise, this book is a gem. Jerrilyn Szelle Crisis April, 1996
A resource for those seeking to heal childhood wounds through Christ and mystical transformation draws upon theology, mysticism, and modern psychology to explore the healing power inherent in Christianity. Original.
Offers a straightforward look at the Christian mystical tradition, using examples of the classical mystical journey from the lives of Christian mystics.
A Course in Christian Mysticism by Thomas Merton Pdf
Thomas Merton's lectures to the young monastics at the Abbey of Gethsemani provide a good look at Merton the scholar. A Course in Christian Mysticism gathers together, for the first time, the best of these talks into a spiritual, historical, and theological survey of Christian mysticism—from St. John's gospel to St. John of the Cross. Sixteen centuries are covered over thirteen lectures. A general introduction sets the scene for when and how the talks were prepared and for the perennial themes one finds in them, making them relevant for spiritual seekers today. This compact volume allows anyone to learn from one of the twentieth century's greatest Catholic spiritual teachers. The study materials at the back of the book, including additional primary source readings and thoughtful questions for reflection and discussion, make this an essential text for any student of Christian mysticism.
The Origins of the Christian Mystical Tradition by Andrew Louth Pdf
Scholars of the patristic era have paid more attention to the dogmatic tradition in their period than to the development of Christian mystical theology. Andrew Louth aims to redress the balance. Recognizing that the intellectual form of this tradition was decisively influenced by Platonic ideas of the soul's relationship to God, Louth begins with an examination of Plato and Platonism. The discussion of the Fathers which follows shows how the mystical tradition is at the heart of their thought and how the dogmatic tradition both moulds and is the reflection of mystical insights and concerns. This new edition of a classic study of the diverse influences upon Christian spirituality includes a new Epilogue which brings the text completely up to date.