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This systematic study of Chrysostom’s Homilies on Genesis demonstrates the wide-ranging sources and techniques that undergird his exegesis, shedding new light on networks of Biblical learning in Late Antiquity. It shows the relationship between exegetical traditions and ethical evaluation in specific homiletic discourses, highlighting the importance of name and word meanings for Chrysostom.
St. John Chrysostom Commentary on the Psalms by Saint John Chrysostom Pdf
While St. John Chrysostom may have commented on all 150 psalms in the Psalter, commentary has survived on only fifty-eight. In these volumes, Robert Charles Hill has prepared an excellent translation of the commentary - in Volume One Psalms 4-13, 44-50, and in Volume Two Psalms 109-150 (with the exception of the long Ps 119) - all appearing for the first time in English. In this work, probably composed while he was still in Antioch, Chrysostom's brilliance as an exegete of the "literal school" of Antioch shines forth, even as he works with the metaphorical language and imagery of the psalms. As Hill writes, "it is fascinating to watch Chrysostom . . . coming to grips with this lyrical material, achieving some sense of comfort, and eventually devising - for the first time? - his own hermeneutical principles for coping with such texts." The extensive Introduction in Volume One covers basic issues on the commentary, including its origins, its relationship to Chrysostom's other exegetical work, his attitude to Scripture, and the theology, spirituality and other moral accents of the commentary. Comment on Chrysostom's text is also given in endnotes, and indexes are provided in each volume. -- ‡c From publisher's description
Fresh Perspectives on St John Chrysostom as an Exegete by Anonim Pdf
This volume describes the multifaceted world of Chrysostom, shedding light on his pivotal role as an exegete. It explores his cultural backgrounds, central topics, and enduring impact.
In addition to the classical literary corpus, Chrysostom, like many other educated Christians, relied upon the Scriptures as an equally important source. Focusing on the use which writers made of the Scriptures in order to convey their moral, social, and theological ideas, this study is unique in that it offers a detailed analysis of patristic rhetoric against the background of the scriptural corpus. A close examination of a wide range of Greek exegetical and homiletic writings, in particularly the newly-available edition of the Greek Catena, reveals that the Fathers wrote and preached in accordance with well-established literary conventions. Chrysostom, his Antiochene colleagues and his Alexandrian rivals approached the biblical text with a full appreciation of the methods formulated by their predecessors. The evidence of the exegetes' meticulous and calculated use of the biblical text contradicts the present scholarly tendency to describe the homiletic literary output as spontaneous and free-flowing. For the first time, Chrysostom is examined not in an isolated way, but in the wider context of Antiochene and Alexandrian exegesis, and their respective theological ideologies. When studying the wider aspects of the Fathers' methods of interpretation, it becomes clear that the study of ideas cannot be separated from the study of their modes of expression.
St. John Chrysotom has left us as many as two hundred and fifty homilies on the Epistles of St. Paul, which are generally considered to constitute the finest commentary ever written on the Epistles of the apostle of the Gentiles. The collection of sermons contained in this volume testify to his close knowledge of St. Paul's writings as well as to his deep admiration and attachment to Paul's many virtues. Reading them we can easily see what he meant in the introduction to his commentary on the Epistle to the Romans: "As often as I hear the Epistles of St. Paul read, twice a week, or often three or four times, I rejoice each time over this spiritual trumpet, and I exult and am kindled with holy desires, when I hear the voice which is to me so dear and familiar, and then I imagine that I see him before me, and that I hear him speak." The saint preached these sermons at Antioch sometime during his twelve-year stay there after his ordination.
Scholarly readings of John Chrysostom's Christology seldom examine the intimate relationship that exists between his doctrinal, sacramental, and praxeological views. The vital correlation between exegesis and praxis in patristic thought must be taken into consideration in any evaluation of christological positions. Chrysostom's doctrine of Christ is intricately bound to life in the church. Within this conceptual framework, Chrysostom's commentaries on John's Gospel and Hebrews are examined. The christological portrait that emerges from this oeuvre is a depiction of the personal continuity of the divine Son in Christ; his sacramental presence in the church, the body of Christ; and his transforming work in the Christian, to the likeness of Christ. This persuasive study demonstrates that Chrysostom's view of the Christian life is the outworking of his exegetically informed and pastorally rich christological doctrine.
On Wealth and Poverty by Saint John Chrysostom Pdf
This great orator addresses the question of wealth and poverty in the lives of people of his day. Yet Chrysostom's words proclaim the truth of the Gospel to all people of all times.
Commentary on the Epistle to the Galatians, And, Homilies on the Epistle to the Ephesians, of S. John Chrysostom, Archbishop of Constaninople by Saint John Chrysostom,William John Copeland Pdf
John Calvin as Biblical Commentator by John R. "Jack" Walchenbach Pdf
The year 2009 brought with it the 500th anniversary of the birth of John Calvin, a global celebration. With this commemorative event came a new and renewed appreciation for the life and thought of the French Reformer and his profound impact on the world. Scholars universally have acknowledged that while "The Theologian of Geneva" is mostly appreciated for his Institutes of the Christian Religion, it is Calvin as a biblical commentator that needs to be taken with revised interest. When Calvin first set out to write a commentary on virtually every book of the Bible, he was drawn to the exegetical work of the great Greek Patriarch of the fourth century, John Chrysostom, because of his "straightforward, non-allegorical approach to the genuine, simple sense of the text." It was also the method of Chrysostom to which Calvin was attracted, "a continuous exposition" that explains each verse. Calvin, in his life long work to produce commentaries on sacred Scripture, sought to emulate the approach and method of the amazing early church theologian, John Chrysostom. This book celebrates Calvin as Biblical commentator, and what he saw in the literary work of the Greek Father that was so influential on Calvin's immense contribution to our understanding the Bible.
Providence and Narrative in the Theology of John Chrysostom by Robert Edwards Pdf
This book is the first major study of providence in the thought of John Chrysostom, a popular preacher in Syrian Antioch and later archbishop of Constantinople (ca. 350 to 407 CE). While Chrysostom is often considered a moralist and exegete, this study explores how his theology of providence profoundly affected his larger ethical and exegetical thought. Robert Edwards argues that Chrysostom considers biblical narratives as vehicles of a doctrine of providence in which God is above all loving towards humankind. Narratives of God's providence thus function as sources of consolation for Chrysostom's suffering audiences, and may even lead them now, amid suffering, to the resurrection life-the life of the angels. In the course of surveying Chrysostom's theology of providence and his use of scriptural narratives for consolation, Edwards also positions Chrysostom's theology and exegesis, which often defy categorization, within the preacher's immediate Antiochene and Nicene contexts.
The Chrysostom Bible - Ezekiel by Paul Nadim Tarazi Pdf
LARGE PRINT EDITION The Chrysostom Bible Commentary Series is not so much in honor of John Chrysostom as it is to continue and promote his legacy as an interpreter of the biblical texts for preaching and teaching God's congregation. In this volume, the author, Paul Nadim Tarazi, explains that "The most striking aspect of [Ezekiel's] message is that the exile has been willed by God...as a teaching lesson." Instead of heeding God's instruction, "under Solomon and his successors, [the people of Israel] treated Canaan as another Egypt where, this time round, they would be 'masters' of their own destiny. Little did they realize that neither they nor the Pharaohs are 'masters' of their fate. God alone is the Lord and master of all. Thus, it is God himself who calls upon the new 'Egyptians, ' the Assyrians and the Babylonians, to punish Samaria and Jerusalem."
