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Author : J. F. Maclear Publisher : Oxford University Press, USA Page : 534 pages File Size : 49,9 Mb Release : 1995 Category : Church and state ISBN : 9780195086812
Church and State in the Modern Age by J. F. Maclear Pdf
This is a collection of documents on church-state relations in modern history. All material is associated with the evolution of the post-Reformation churches - Catholic, Protestant and Orthodox - in their relationship to the simultaneously developing moder
The Church in the Early Modern Age by C. Scott Dixon Pdf
The years 1450-1650 were a momentous period for the development of Christianity. They witnessed the age of Reformation and Counter-Reformation: perhaps the most important era for the shaping of the faith since its foundation. C Scott Dixon explores how the ideas that went into the making of early modern Christianity re-oriented the Church to such an extent that they gave rise to new versions of the religion. He shows how the varieties and ambivalences of late medieval theology were now replaced by dogmatic certainties, where the institutions of Christian churches became more effective and 'modern', staffed by well-trained clergy. Tracing these changes from the fall of Constantinople to the end of the Thirty Years' War, and treating the High Renaissance and the Reformation as part of the same overall narrative, the author offers an integrated approach to widely different national, social and cultural histories. Moving beyond Protestant and Catholic conflicts, he contrasts Western Christianity with Eastern Orthodoxy, and examines the Church's response to fears of Ottoman domination.
Given the diversity and complexity of developments in the twentieth century, a history of the Christian Church in the modern period is in some ways the most challenging volume of all to write. But Jeremy Morris succeeds in presenting a coherent account of the Church. He emphasises the changing relationship of Western churches to the many forms of Christianity in other parts of the world, while also departing from the Eurocentric worldview of previous histories. His volume offers three major perspectives. The first is political, in which the history of the modern Church is assessed through a prism of international conflicts and international relations. The second perspective is regional, in which coverage is given not only to Europe and the Americas, but to Christianity in Africa, the Middle East, Asia, the Pacific Rim and Australasia. The author's third major perspective is institutional, in which he discusses particular Christian traditions and their relationships with each other, with other faiths and with wider cultures. An epilogue evaluates the future and prospects for Christianity in the new millennium.
Going Dutch in the Modern Age by John Halsey Wood Jr. Pdf
Abraham Kuyper is known as the energetic Dutch Protestant social activist and public theologian of the 1898 Princeton Stone Lectures, the Lectures on Calvinism. In fact, the church was the point from which Kuyper's concerns for society and public theology radiated. In his own words, ''The problem of the church is none other than the problem of Christianity itself.'' The loss of state support for the church, religious pluralism, rising nationalism, and the populist religious revivals sweeping Europe in the nineteenth century all eroded the church's traditional supports. Dutch Protestantism faced the unprecedented prospect of ''going Dutch''; from now on it would have to pay its own way. John Wood examines how Abraham Kuyper adapted the Dutch church to its modern social context through a new account of the nature of the church and its social position. The central concern of Kuyper's ecclesiology was to re-conceive the relationship between the inner aspects of the church--the faith and commitment of the members--and the external forms of the church, such as doctrinal confessions, sacraments, and the relationship of the church to the Dutch people and state. Kuyper's solution was to make the church less dependent on public entities such as nation and state and more dependent on private support, especially the good will of its members. This ecclesiology de-legitimated the national church and helped Kuyper justify his break with the church, but it had wider effects as well. It precipitated a change in his theology of baptism from a view of the instrumental efficacy of the sacrament to his later doctrine of presumptive regeneration wherein the external sacrament followed, rather than preceded and prepared for, the intenral work grace. This new ecclesiology also gave rise to his well-known public theology; once he achieved the private church he wanted, as the Netherlands' foremost public figure, he had to figure out how to make Christianity public again.
Going Dutch in the Modern Age by John Halsey Wood Pdf
Abraham Kuyper is known as the energetic Dutch Protestant social activist and public theologian of the 1898 Princeton Stone Lectures, the Lectures on Calvinism. In fact, the church was the point from which Kuyper's concerns for society and public theology radiated. In his own words, ''The problem of the church is none other than the problem of Christianity itself.'' The loss of state support for the church, religious pluralism, rising nationalism, and the populist religious revivals sweeping Europe in the nineteenth century all eroded the church's traditional supports. Dutch Protestantism faced the unprecedented prospect of ''going Dutch''; from now on it would have to pay its own way. John Wood examines how Abraham Kuyper adapted the Dutch church to its modern social context through a new account of the nature of the church and its social position. The central concern of Kuyper's ecclesiology was to re-conceive the relationship between the inner aspects of the church—the faith and commitment of the members—and the external forms of the church, such as doctrinal confessions, sacraments, and the relationship of the church to the Dutch people and state. Kuyper's solution was to make the church less dependent on public entities such as nation and state and more dependent on private support, especially the good will of its members. This ecclesiology de-legitimated the national church and helped Kuyper justify his break with the church, but it had wider effects as well. It precipitated a change in his theology of baptism from a view of the instrumental efficacy of the sacrament to his later doctrine of presumptive regeneration wherein the external sacrament followed, rather than preceded and prepared for, the intenral work grace. This new ecclesiology also gave rise to his well-known public theology; once he achieved the private church he wanted, as the Netherlands' foremost public figure, he had to figure out how to make Christianity public again.
Author : José Casanova Publisher : University of Chicago Press Page : 331 pages File Size : 40,8 Mb Release : 2011-08-29 Category : Social Science ISBN : 9780226190204
Public Religions in the Modern World by José Casanova Pdf
In a sweeping reconsideration of the relation between religion and modernity, Jose Casanova surveys the roles that religions may play in the public sphere of modern societies. During the 1980s, religious traditions around the world, from Islamic fundamentalism to Catholic liberation theology, began making their way, often forcefully, out of the private sphere and into public life, causing the "deprivatization" of religion in contemporary life. No longer content merely to administer pastoral care to individual souls, religious institutions are challenging dominant political and social forces, raising questions about the claims of entities such as nations and markets to be "value neutral", and straining the traditional connections of private and public morality. Casanova looks at five cases from two religious traditions (Catholicism and Protestantism) in four countries (Spain, Poland, Brazil, and the United States). These cases challenge postwar—and indeed post-Enlightenment—assumptions about the role of modernity and secularization in religious movements throughout the world. This book expands our understanding of the increasingly significant role religion plays in the ongoing construction of the modern world.
Church, State, and Original Intent by Donald L. Drakeman Pdf
This provocative book shows how the justices of the United States Supreme Court have used constitutional history, portraying the Framers' actions in a light favoring their own views about how church and state should be separated. Drakeman examines church-state constitutional controversies from the Founding Era to the present, arguing that the Framers originally intended the establishment clause only as a prohibition against a single national church.
Encyclopedia of Protestantism by Hans J. Hillerbrand Pdf
For more information including sample entries, full contents listing, and more, visit the Encyclopedia of Protestantism web site. Routledge is proud to announce the publication of a new major reference work from world-renowned scholar Hans J. Hillerbrand. The Encyclopedia of Protestantism is the definitive reference to the history and beliefs that continue to exert a profound influence on Western thought. Featuring entries written by an international team of specialists and scholars, the encyclopedia traces the course of Protestantism from its beginnings prior to 1517, when Martin Luther nailed his 95 Theses to the door of Wittenberg Cathedral, to the vital and diverse international scene of the present day.
Reader's Guide to the Social Sciences by Jonathan Michie Pdf
This 2-volume work includes approximately 1,200 entries in A-Z order, critically reviewing the literature on specific topics from abortion to world systems theory. In addition, nine major entries cover each of the major disciplines (political economy; management and business; human geography; politics; sociology; law; psychology; organizational behavior) and the history and development of the social sciences in a broader sense.
Separation of Church and State by Philip HAMBURGER Pdf
In a powerful challenge to conventional wisdom, Philip Hamburger argues that the separation of church and state has no historical foundation in the First Amendment. The detailed evidence assembled here shows that eighteenth-century Americans almost never invoked this principle. Although Thomas Jefferson and others retrospectively claimed that the First Amendment separated church and state, separation became part of American constitutional law only much later. Hamburger shows that separation became a constitutional freedom largely through fear and prejudice. Jefferson supported separation out of hostility to the Federalist clergy of New England. Nativist Protestants (ranging from nineteenth-century Know Nothings to twentieth-century members of the K.K.K.) adopted the principle of separation to restrict the role of Catholics in public life. Gradually, these Protestants were joined by theologically liberal, anti-Christian secularists, who hoped that separation would limit Christianity and all other distinct religions. Eventually, a wide range of men and women called for separation. Almost all of these Americans feared ecclesiastical authority, particularly that of the Catholic Church, and, in response to their fears, they increasingly perceived religious liberty to require a separation of church from state. American religious liberty was thus redefined and even transformed. In the process, the First Amendment was often used as an instrument of intolerance and discrimination.
This fascinating study examines America's complex and confusing history of arguing with itself over religion and secularism, God and politics, church and state. Hundreds of books are devoted to the ever-timely subject of the separation of church and state in America, but none does exactly what Christian Nation?: The United States in Popular Perception and Historical Reality does. Unlike other studies, this intriguing examination asks the right questions, defines the terms of the debate, explores the widely diverging points of view with equal respect for all sides, and provides insightful commentary and factual conclusions that cut through the clutter. The book begins with several questions: Is the United States a "Christian Nation?" Has it ever been? Was it ever meant to be? What did the Founding Fathers say? How has this issue been interpreted by various individuals and factions over the centuries? The author then surveys the vast literature on this topic, including the U.S. Constitution and Declaration of Independence and the competing and/or complimentary views of various Founding Fathers to arrive at the answers—and, at long last, the truth.
Protestant Theology and the Making of the Modern German University by Thomas Albert Howard Pdf
In shaping the modern academy and in setting the agenda of modern Christian theology, few institutions have been as influential as the German universities of the nineteenth century. This book examines the rise of the modern German university from the standpoint of the Protestant theological faculty, focusing especially on the University of Berlin (1810), Prussia's flagship university in the nineteenth century. In contradistinction to historians of modern higher education who often overlook theology, and to theologians who are frequently inattentive to the social and institutional contexts of religious thought, Thomas Albert Howard argues that modern university development and the trajectory of modern Protestant theology in Germany should be understood as interrelated phenomena.