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Classical Christianity and Rabbinic Judaism by Bruce D. Chilton,Jacob Neusner Pdf
Among the world's religions, Christianity and Judaism are the most symmetrical. But in our day of religious tolerance, a tendency to overlook the vital differences between the two religions in the name of good will can undermine constructive Jewish-Christian dialogue. In this book, Bruce D. Chilton describes early Christian thought and Jacob Neusner describes early Judaic thought on fundamental issues such as creation and human nature, Christ and Torah, sin and atonement, and eschatology. At the end of each chapter, each assesses the other's perspective, and a final chapter explains why the authors believe theological confrontation--not just comparison--defines the task of interfaith dialogue today.
Classical Christianity and Rabbinic Judaism by Bruce D. Chilton,Jacob Neusner Pdf
Among the world's religions, Christianity and Judaism are the most symmetrical. But in our day of religious tolerance, a tendency to overlook the vital differences between the two religions in the name of good will can undermine constructive Jewish-Christian dialogue. In this book, Bruce D. Chilton describes early Christian thought and Jacob Neusner describes early Judaic thought on fundamental issues such as creation and human nature, Christ and Torah, sin and atonement, and eschatology. At the end of each chapter, each assesses the other's perspective, and a final chapter explains why the authors believe theological confrontation--not just comparison--defines the task of interfaith dialogue today.
Christianity and Rabbinic Judaism by Hershel Shanks Pdf
This book tells the story of the formation of classical Judaism and orthodox Christianity as parallel yet interlocking histories. Here, in a series of chapters written by leading scholars in this country and in Israel, the reader is offered a general account of how, during the first six centuries of the Common Era, Judaism and Christianity took the form we recognize today.
The Emergence of Judaism by Christine Elizabeth Hayes Pdf
This brief survey text tells the story of Judaism. Through the lens of modern biblical scholarship, Christine Elizabeth Hayes explores the shifting cultural contexts-the Babylonian exile, the Roman Empire, the Byzantine period, the rise of Christianity-that affected Jewish thought and practice, and laid the groundwork for the Talmudic era and its modern legacy. Thematic chapters explore the evolution of Judaism through its beginnings in biblical monotheism, the Second Temple Period in Palestine, the interaction of Hellenism and Judaism, the spread of rabbinic authority, and the essence of ethno-religious Jewish identity.
What do we know about the history, literature, and religion of Judaism in its formative age? How do we know it, and why does it matter? In Studying Classical Judaism, renowned scholar and author Jacob Neusner addresses these and other important questions. Applying many of the same methods Christian scholars use to study Christianity, Neusner outlines what we now know about ancient Judaism. He points out the core-belief of normative Judaism and reveals the methodological underpinnings of the most cogent and up-to-date interpretations of the texts that determined classical Judaism.
Rabbinic Judaism, in its classical writings produced from the first through the seventh century of the Common Era, sets forth a theological system that is orderly and reliable. Responding to the generative dialectics of monotheism, Rabbinic Judaism systematically reveals the justice of the one and only God of all creation. Appealing to the truths of Scripture, the Rabbinic sages constructed a coherent theology, cogent structure, and logical system to reveal the justice of God. These writings identify what Judaism knows as the logos of God—the theology fully manifest in the Torah. This work make its contribution in seeing in the principal conceptions of Rabbinic Judaism a logos—a sustained, rigorous, coherent argument. A narrative story of the Rabbinic sages’ theological system sounds remarkably familiar—the age-old story of God’s justice (to which his mercy is integral), of humanity’s relationship with god as a possessor of the power of will, and of humanity's sin and God's response. This title is also available in paperback (ISBN 0 391 04179 7)
Judaism when Christianity Began by Jacob Neusner Pdf
In this book, Jacob Neusner gives an introductory, systematic, and holistic account of the theology and practice of Rabbinic Judaism, which emerged, along with Christianity, from antiquity and formed the classical statement of Judaism to the present day. He offers a description of beliefs and practices, theology as expressed in mythic narratives, and norms of ritual and symbolic behavior. Neusner also discusses: revelation and scripture, the doctrine of God, the definition of the holy, the chain of tradition embodied in the story of the written and oral Torah, the intervention of God in history through miracles, sacred space, atonement and repentance, death and afterlife, and art and symbol in Judaism.
Christianity and Rabbinic Judaism by Jonas E. Alexis Pdf
“The simple step of a courageous individual is not to take part in the lie. One word of truth outweighs the world.” Alexander Solzhenitsyn In this penetrating and provocative work, Jonas E. Alexis challenges common assumptions about the relationship between Christianity and Rabbinic Judaism and provides compelling evidence from history and theology that demonstrates the extent to which modern Judaism has been defined by the Pharisaic and Rabbinic schools of thought. As Alexis meticulously documents, there has been a constant struggle between Christianity and Rabbinic Judaism since the time of Christ, a struggle that will define the destiny of the West. Islam, according to Christianity, is a historically and theologically false religion, since it denies both Jesus's deity and His work of salvation at the Cross. But Rabbinic Judaism, Alexis argues, is equally false and in many respects more dangerous to Christianity and the West than Islam, since at its root Rabbinic Judaism wages war against the Logos, the system of order in the world embodied by Christ. In this painstakingly scholarly yet readable work, Alexis maintains that Rabbinic Judaism, defined by the Pharisaic teachings (now codified in the Talmud) that Jesus sought to correct, is a categorical and metaphysical rejection of Christianity, a rejection that has had and will continue to have severe implications for Western culture, intellectual history, and theological exegesis.
Three Faiths, One God by Jacob Neusner,Bruce D. Chilton,William Graham Pdf
If Moses, Jesus, and the Prophet Muhammad were to meet, what would they tell one another about Judaism, Christianity, and Islam? Three of today’s leading scholars explore the topics such a conversation might entail in this comparative study of the three monotheistic faiths. In systematic, side-by-side descriptions, they detail the classical theologies of Judaism, Christianity, and Islam, and the authoritative writings that convey those theologies—Torah, Bible, and Qur’ān. They then compare and contrast the three faiths, which, though distinct and autonomous, address a common set of issues. While asserting that this book is by no means a background source for issues and conflicts among contemporary followers of Judaism, Christianity, and Islam, the authors nevertheless aspire to reveal among the three a common potential for mutual understanding. This publication has also been published in paperback, please click here for details.
Interaction between Judaism and Christianity in History, Religion, Art and Literature by Marcel Poorthuis,Joshua J. Schwartz,Joseph Turner Pdf
This volume contains essays dealing with complex relationships between Judaism and Christianity, taking a bold step, assuming that no historical period can be excluded from the interactive process between Judaism and Christianity, conscious or unconscious, as either rejection or appropriation
Many studies written about the Jewish-Christian relationship are primarily historical overviews that focus on the Jewish background of Christianity, the separation of Christianity from Judaism, or the medieval disputations between the two faiths. This book is one of the first studies to examine the relationship from a philosophical and theological viewpoint. Carefully drawing on Jewish classical sources, Novak argues that there is actual justification for the new relationship between Judaism and Christianity from within Jewish religious tradition. He demonstrates that this new relationship is possible between religiously committed Jews and Christians without the two major impediments to dialogue: triumphalism and relativism. One of the very few books on this topic written by a Jewish theologian who speaks specifically to modern Christian concerns, it will provide the groundwork for a more serious development of Jewish-Christian dialogue in our day.
Christianity and Rabbinic Judaism by Jonas E. Alexis Pdf
“Our way must be: never knowingly support lies! Having understood where the lies begin—step back from that gangrenous edge! Let us not glue back the flaking scale of the Ideology, not gather back its crumbling bones, nor patch together its decomposing garb, and we will be amazed how swiftly and helplessly the lies will fall away, and that which is destined to be naked will be exposed as such to the world.” —Alexander Solzhenitsyn Enlightenment writer Voltaire was amazed that twelve fishermen, some of them unlettered, from an obscure place in the world called Galilee, challenged an empire through self-denial and patience and eventually established Christianity. He seriously thought that twelve philosophers or intellectuals, himself included, would do the opposite and crush Christianity. Voltaire’s self-appointed cheerleaders such as Diderot, Helvitius, d’Holbach, D’Alembert, Lametrie, and Baron Cloots, among others, tried to do just that and wrote volumes of work trying to tear down the basis of Christianity and erect an edifice of their own. Diderot in particular declared, “I would sacrifice myself, perhaps, if I could annihilate forever the notion of God.” Cloots wrote, “We shall see the heavenly royalty condemned by the revolutionary tribunal of victorious Reason.” Lametrie produced Man: A Machine, and an entire French encyclopedia was written between 1751 and 1772 by those philosophers because Christianity, to a large degree, had to go. Voltaire would send letters to his disciples and friends saying, “écrasez l’infâme.” Rousseau, of course, was a disciple of Voltaire and declared that Voltaire’s work “inspired me.” The French Revolution failed. Yet like all significant revolutions before and after that period, the French Revolution indirectly had a theological root which was then a categorical and metaphysical rejection of Logos. That theological substratum has jumped from one era to the next and had and still has historical, political, economic, and spiritual ramifications. This book is about the historical and theological struggle of that conflict, which had its inception at the foot of the cross.
Judaism and Christianity, the Differences (Classic Reprint) by Trude Weiss-Rosmarin Pdf
Excerpt from Judaism and Christianity, the Differences We have no objection, however, to Professor Friedrich's definition of judeo-christian as an acknowledgment of Christianity's debt to Judaism and of the profound influ ence of the Hebrew Bible on the New Testament. We, and there is ample reason to assume that the vast ma jority of Christians will second this objection, oppose, however, the use of judeo-christian in the sense Pro fessor Morgenstern employs it, namely to express that the two religions are truly, basically one. For, in point of fact, Judaism and Christianity are lt basically one but are, as Professor Friedrich so aptly states, fundamentally opposed to each other. Professor Herford was therefore right in prognosticating that Judaism and Christianity can never blend without the surrender by the one or the other of its fundamental principles. In view of such authoritative Christian statements, it seems strange that Dr. Morgenstern blithely asserts that we may truthfully call judeo-christianity the religion of tomorrow's better world (judaism's Contribution to post-war Religion, p. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Jewish-Christian Dialogue and the Life of Wisdom by Matthew Levering Pdf
This book inquires as to whether theological dialogue between Christians and Jews is possible, not only in itself but also as regards the emergence of communities of Messianic Judaism. In light of David Novak's insights, Matthew Levering proposes that Christian theological responses to supersessionism need to preserve both the Church's development of doctrine and Rabbinic Judaism's ability to define its own boundaries. The book undertakes constructive philosophical theology in dialogue with Novak. Exploring the interrelated doctrines of divine providence/theonomy, the image of God, and natural law, Levering places Novak's work in conversation especially with Thomas Aquinas, whose approach fosters a rich dialogue with Novak's broadly Maimonidean perspective. It focuses upon the relationship of human beings to the Creator, with attention to the philosophical entailments of Jewish and Christian covenantal commitments, aiming to spell out what true freedom involves. It concludes by asking whether Christians and Jews would do better to bracket our covenantal commitments in pursuing such wisdom. Drawing upon Novak's work, the author argues that in the face of suffering and death, God's covenantal election makes possible hope, lacking which the quest for wisdom runs aground.