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Communicating the Faith Indirectly by Paul L Holmer Pdf
In his teaching and his writing, Paul L. Holmer (1916-2004), Professor of Philosophy at the University of Minnesota (1946-1960) and Noah Porter Professor of Philosophical Theology at Yale Divinity School (1960-1987), not only made important contributionsto recent American theology, but was also much in demand as a public speaker and preacher. Following his death, the Holmer family in 2005 donated his papers to the Yale Divinity School Library. In this, the third volume of The Paul L. Holmer Papers: 'Communicating the Faith Indirectly', the reader will see Holmer's deep concern with the problems and possibilities of the sermon, liturgy, ministry, and spirituality. Inspired by Soren Kierkegaard's reflections on
Communicating the Faith Indirectly by Paul L. Holmer Pdf
Volume 3 The Paul L. Holmer Papers: Selected Sermons, Addresses, and Prayers In his teaching and his writing, Paul L. Holmer (1916-2004), Professor of Philosophy at the University of Minnesota (1946-1960) and Noah Porter Professor of Philosophical Theology at Yale Divinity School (1960-1987), not only made important contributions to recent American theology, but was also much in demand as a public speaker and preacher. Following his death, the Holmer family in 2005 donated his papers to the Yale Divinity School Library. In this, the third volume of The Paul L. Holmer Papers: Communicating the Faith Indirectly, the reader will see Holmer's deep concern with the problems and possibilities of the sermon, liturgy, ministry, and spirituality. Inspired by Soren Kierkegaard's reflections on ""indirect communication,"" and by Ludwig Wittgenstein, Holmer not only reveals his strenuous reflection on the sermon, but also gives concrete examples of his own efforts to communicate, enabling his hearers and readers to ""make sense"" of their lives. In the first part of this volume, Holmer reflects upon Kierkegaard's ""indirect communication,"" a communication not of knowledge but of human capacity. In other pieces Holmer turns to liturgy, ministry, and spirituality. In the second part of this volume, the reader sees Holmer's own challenging, uncompromising practice of religious and Christian communication, in a selection of his sermons, addresses, and prayers. For anyone concerned with sermons, liturgy, spirituality, and the challenges of ministry, Holmer's essays and addresses will prove indispensable. This is the third volume of The Paul L. Holmer Papers, which includes also volume 1, On Kierkegaard and the Truth, and volume 2, Thinking the Faith with Passion: Selected Essays. ""This volume is such a gift to those of us who loved Paul Holmer and were shaped by his thought. It is a thrill to hear his distinctive voice again in these pages. This book may be an even greater gift to those who have never read or heard Holmer. Now you will get to see what all the fuss is about. Be forewarned, however: do not open this book casually. You might be forever changed as well."" --Martin B. Copenhaver, Wellesley Congregational Church ""Paul Holmer took up Kierkegaard's emphasis on the decisiveness of the 'how' over the 'what, ' inviting the indirection so rightly registered in the book's title. A central expression of 'how' is insistence upon compassion as chaperone, guardian, and custodian of learning."" --David Cain, University of Mary Washington ""Holmer is both philosopher and theologian, providing sage advice for anyone who loves the church. The sermons, most of which are appropriately based on some letter of St. Paul, advise the church on a variety of pitfalls on the path of the Christian life, urging steadfastness against worldliness, reminding us of the power of the consciousness of immortality, and making clear the place of thought in the Christian life."" --Ronald E. Hustwit Sr., The College of Wooster David J. Gouwens is Professor of Theology at Brite Divinity School. He is the author of Kierkegaard's Dialectic of the Imagination (1989) and Kierkegaard as Religious Thinker (1996). Lee C. Barrett is Stager Professor of Theology at Lancaster Theological Seminary. He is the author of The Heidelberg Catechism (2007), Foundations of Modern Theology: Kierkegaard (2009), and co-editor of Kierkegaard and the Bible (2010).
Beginnings: Interrogating Hauerwas by Brian Brock,Stanley Hauerwas Pdf
Stanley Hauerwas is arguably the most well-known figure in theological ethics of the last generation. Having published voluminously over the last 30 years, late in his career he has also published two volumes of essays discussing his corpus retrospectively, as well as a widely acclaimed memoir. The sheer volume of his work can be daunting to readers, and it is easy to get the impression that his retrospective volumes are restating positions developed earlier. Brian Brock delves into Hauerwas' formation as a theologian at Yale, his first book, Character and the Christian Life, and examines some of his early, and outspoken, criticisms of the guild of Christian ethics. This chapter is followed by a discussion of his memoir, Hannah's Child, and raises tricky questions about the role of autobiography in Christian ethics, as well as the troubling problem of race in the modern academy. Brock explores Hauerwas' work on disability, his criticisms of the discipline of medical ethics, and the role played by vulnerability in his work. The next chapter examines his views on just war and pacifism, here probing the sensitive issue of the role of gender in his work, and leading into a discussion on the nature of the church's peaceable politics, in which his supposed hyper-ecclesiocentricism is examined. Brock examines the role of virtue in Hauerwas' thought, and teases out why he hates to be called a virtue ethicist. A final chapter asks him to respond to the recently levelled criticism that scripture does no work in his theology, focusing especially on his under-appreciated commentary on the gospel of Matthew. The editor of this volume has managed to maneuver Hauerwas into positions where he has directly faced tricky questions that he normally does not discuss, such as the accusation that he is racist, too soft on Yoder, or misogynist.
Thinking the Faith with Passion by Paul L. Holmer Pdf
In his teaching and his writing, Paul L. Holmer (1916-2004), Professor of Philosophy at the University of Minnesota (1946-1960) and Noah Porter Professor of Philosophical Theology at Yale Divinity School (1960-1987), made many important contributions to recent American theology. One of the most insightful American students of Kierkegaard of his generation, Holmer perceived early on Wittgenstein's importance for theology, and employed both thinkers to inspire his own fresh consideration of perennial issues in philosophical theology: understanding, belief, faith, the emotions, and the importance of the virtues. While best known for his essays in The Grammar of Faith (1978), Holmer penned numerous other interesting and original essays, some published but many unpublished, which circulated widely in typescript during his tenure at Yale. Following his death, the Holmer family in 2005 donated his papers to the Yale Divinity School Library; in reviewing Holmer's papers, the editors have chosen a selection of his most seminal essays, beyond those in The Grammar of Faith, demonstrating the breadth and range of his contributions. In this, the second volume of The Paul L. Holmer Papers, the editors present pieces that illuminate four significant areas of Holmer's contributions: essays on Kierkegaard; essays on Wittgenstein; Theology, Understanding, and Faith; and Emotions, Passions, and Virtues. Taken together, these essays invite in-depth exploration of the thought of this important American philosophical theologian. This is the second volume of The Paul L. Holmer Papers, which includes also volume 1, On Kierkegaard and Truth: Selected Essays, and volume 3, Communicating the Faith Indirectly: Selected Sermons, Addresses, and Prayers.
Thinking with Kierkegaard and Wittgenstein by Richard Griffith Rollefson Pdf
Paul L. Holmer influenced the development of the so-called Yale School and several generations of students by seeing common logical and ethico-religious themes in the works of Soren Kierkegaard and Ludwig Wittgenstein. Holmer is perhaps the preeminent interpreter of Kierkegaard with his analysis of the logic of Kierkegaard's "truth as subjectivity" and "the morphology of the life of Christian belief." In his polemical and constructive work The Grammar of Faith, Holmer explored the significance of the later philosophy of Ludwig Wittgenstein for theology and proposed a critical alternative to contemporary academic theology. In his C. S. Lewis: The Shape of His Life and Thought, Making Christian Sense, and various essays now compiled in The Paul L. Holmer papers, Holmer's reassessment of the traditional concepts of virtues and vices, his recognition of the importance of Christian praxis in providing the context for theological and ethical reflection, together with his emphasis on the role of emotions and passions in the life of faith, portray how the Christian faith forms character and helps one "make sense" with one's life.
Volume 15, Tome II: Kierkegaard's Concepts by Steven M. Emmanuel,William McDonald Pdf
Kierkegaard’s Concepts is a comprehensive, multi-volume survey of the key concepts and categories that inform Kierkegaard’s writings. Each article is a substantial, original piece of scholarship, which discusses the etymology and lexical meaning of the relevant Danish term, traces the development of the concept over the course of the authorship, and explains how it functions in the wider context of Kierkegaard’s thought. Concepts have been selected on the basis of their importance for Kierkegaard’s contributions to philosophy, theology, the social sciences, literature and aesthetics, thereby making this volume an ideal reference work for students and scholars in a wide range of disciplines.
Volume 18, Tome V: Kierkegaard Secondary Literature by Jon Stewart Pdf
In recent years interest in the thought of Kierkegaard has grown dramatically, and with it the body of secondary literature has expanded so quickly that it has become impossible for even the most conscientious scholar to keep pace. The problem of the explosion of secondary literature is made more acute by the fact that much of what is written about Kierkegaard appears in languages that most Kierkegaard scholars do not know. Kierkegaard has become a global phenomenon, and new research traditions have emerged in different languages, countries, and regions. The present volume is dedicated to trying to help to resolve these two problems in Kierkegaard studies. Its purpose is, first, to provide book reviews of some of the leading monographic studies in the Kierkegaard secondary literature so as to assist the community of scholars to become familiar with the works that they have not read for themselves. The aim is thus to offer students and scholars of Kierkegaard a comprehensive survey of works that have played a more or less significant role in the research. Second, the present volume also tries to make accessible many works in the Kierkegaard secondary literature that are written in different languages and thus to give a glimpse into various and lesser-known research traditions. The six tomes of the present volume present reviews of works written in Catalan, Chinese, Czech, Danish, Dutch, English, Finnish, French, Galician, German, Greek, Hebrew, Hungarian, Italian, Japanese, Norwegian, Polish, Portuguese, Romanian, Russian, Slovak, Spanish, and Swedish.
An Anthropology of Indirect Communication by Joy Hendry,C.W. Watson Pdf
Sometimes we convey what we mean not by what we say but by what we do. This type of indirect communication is sometimes called 'indirection'. From patent miscommunication, through potent ambiguity to pregnant silence this incisive collection examines from a rare anthropological perspective the many aspects of indirect communication. From a Mormon Theme Park to carnival time on Montserrat the contributors analyse indirection by illustrating how food, silence, sunglasses, martial arts and rudeness call constitute powerful ways of conveying meaning. An Anthropology of Indirect Communication is an engaging text which provides a challenging introduction to this subject.
As bearers of the divine image, all of us are storytellers and artists. However, few people today believe in truth that is not empirically knowable or verifiable, the sort of truth often trafficked through direct forms of communication. Drawing on the works of Soren Kierkegaard, Benson P. Fraser challenges this penchant for direct forms of knowledge by introducing the indirect approach, which he argues conveys more than mere knowledge, but the capability to live out what one takes to be true. Dr. Fraser suggests that stories aimed at the heart are powerful instruments for personal and social change because they are not focused directly on the individual listener; rather, they give the individual room or distance to reconsider old meanings or ways of understanding. Indirect communication fosters human transformation by awaking an individual to attend to images or words that carry deep symbolic force and that modify or replace one's present ways of knowing, and ultimately make one capable of embodying what he or she believes. Through an examination of the indirect approach in Kierkegaard, Jesus, C. S. Lewis, and Flannery O'Connor, Fraser makes a strong case for the recovery of indirect strategies for communicating truth in our time.
Kierkegaard's Concept of Faith by Merold Westphal Pdf
In this book renowned philosopher Merold Westphal unpacks the writings of nineteenth-century thinker Søren Kierkegaard on biblical, Christian faith and its relation to reason. Across five books — Fear and Trembling, Philosophical Fragments, Concluding Unscientific Postscript, Sickness Unto Death, and Practice in Christianity — and three pseudonyms, Kierkegaard sought to articulate a biblical concept of faith by approaching it from a variety of perspectives in relation to one another. Westphal offers a careful textual reading of these major discussions to present an overarching analysis of Kierkegaard’s conception of the true meaning of biblical faith. Though Kierkegaard presents a complex picture of faith through his pseudonyms, Westphal argues that his perspective is a faithful and illuminating one, making claims that are important for philosophy of religion, for theology, and most of all for Christian life as it might be lived by faithful people.
Searching God in the Media Market: Convergence of Theology and Media by John Joshva Raja Pdf
This book is holding an excellent dialogue between theology and media disciplines. It provides challenges to theologians to think about their perspectives, attitudes and practices of media and technology while it also challenges those media personnel who are involved in religious broadcasting with nuance theological thinking. This book on the one hand highlights the importance of recognizing the hermeneutic role of imagination, aesthetical aspects and new genre of media and communication today and on the other hand critically engages with media institution and technology that work around only profit making and mere entertaining (and thus alienating from real world) practices and ideas within them. This book brings out some controversies in this area to the light and hopes to initiate further discussions in this area of better community relationship and transformation through media and communication. Having brought some new ideas into light this book brings back a good dialogue between theology and media which will help those involved in rediscovering God's mission within the churches, within the media institutions and also within all those who serve humanity in various ways using the media and communication tools.
Recently, a conference of scholars considered resources and results in Kierkegaard research. In part one, "Resources," J.C. McLelland gives a short account of the acquisition of the Malantschuk collection by McGill University, H.P. Rohde discusses the collection as a basis for research, and H. Möller comments on its accessibility to scholars. N.J. Cappelørn examines the importance of the Papirer as a resource. In part two, "Results," H.V. Hong analyzes Kierkegaard's concept of "Thought-Experiment," relating it to Kierkegaard translation. J. Walker elucidates four of Kierkegaard's assumptions concerning communication and notes the difficulties these pose for creating real human community. M. Cargignan's paper presents the concept of the "eternal" as a synthesizing force acting upon body, soul, and spirit. H.A. Nielsen distinguishes between two levels of indirect communication in Mark 6:45-52 and calls attention to the significance of this distinction for understanding Kierkegaard. The last two essays present the results of computer research at McGill: A.H. Khan explores the concept of passion in Concluding Unscientific Postscript, and A. McKinnon offers a spatial representation of the relations among Kierkegaard's thirty-four works. The volume, containing responses by R.L. Perkins, R. Archer, P. Carpenter, D. Lochhead, D. Goicoechea, and R. Johnson, will be of interest to Kierkegaard, Philosophy, and religion scholars, and those engaged in computer research in the humanities.
Faith Rising--Between the Lines by David B. Bowman Pdf
This writing intends to rouse would-be believers to faith—or enhance the faith of others—through the adventure of modern fiction. While taking note of the secularity of our era, the author insists the Spirit of God has not departed the scene. The opening poem by Emily Dickinson, “Tell all the truth but tell it slant,” proposes the author’s contention that the “indirect discourse” of fictional writers may welcome readers to faith’s door in ways sermonic speech never did. The modern authors chosen for this purpose are Izak Dinesen, Annie Dillard, Kent Haruf, Loren Eiseley, Gary Trudeau, Garrison Keillor, William Golding, Walker Percy, Frederick Buechner, and Gabriel Marcel. Having explained one work each by these noted authors, the book closes by pointing to ways in which embedded faith may rise out of these pages to meet the reader where he or she lives.
