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Confucianism and Democratization in East Asia by To-chʻŏl Sin Pdf
"This book examines how Confucianism affects the development of democratic citizenship in East Asia. To what extent do East Asians remain attached to the particular way of life and system of government that Confucius and Mencius advocated to bring about a community of grand harmony? How does such attachment to Confucian civic norms affect their engagement in civic affairs? How does attachment to Confucian paternalistic meritocracy affect their commitment to democracy? The book addresses these question in the context of public opinion surveys conducted in East Asia and other regions"--Provided by publisher.
Confucianism and Democratization in East Asia by Doh Chull Shin Pdf
For decades, scholars and politicians have vigorously debated whether Confucianism is compatible with democracy, yet little is known about how it affects the process of democratization in East Asia. In this book, Doh Chull Shin examines the prevalence of core Confucian legacies and their impacts on civic and political orientations in six Confucian countries: China, Japan, South Korea, Singapore, Taiwan, and Vietnam. Analyses of the Asian Barometer and World Values surveys reveal that popular attachment to Confucian legacies has mixed results on democratic demand. While Confucian political legacies encourage demand for a non-liberal democratic government that prioritizes the economic welfare of the community over the freedom of individual citizens, its social legacies promote interpersonal trust and tolerance, which are critical components of democratic civic life. Thus, the author argues that citizens of historically Confucian Asia have an opportunity to combine the best of Confucian ideals and democratic principles in a novel, particularly East Asian brand of democracy.
Confucianism and Democratization in East Asia by Doh C Shin Pdf
"This book examines how Confucianism affects the development of democratic citizenship in East Asia. To what extent do East Asians remain attached to the particular way of life and system of government that Confucius and Mencius advocated to bring about a community of grand harmony? How does such attachment to Confucian civic norms affect their engagement in civic affairs? How does attachment to Confucian paternalistic meritocracy affect their commitment to democracy? The book addresses these question in the context of public opinion surveys conducted in East Asia and other regions"--Provided by publisher.
Political Liberalism, Confucianism, and the Future of Democracy in East Asia by Zhuoyao Li Pdf
This book contributes to both the internal debate in liberalism and the application of political liberalism to the process of democratization in East Asia. Beyond John Rawls’ original intention to limit the scope of political liberalism to only existing and well-ordered liberal democracies, political liberalism has the potential to inspire and contribute to democratic establishment and maintenance in East Asia. Specifically, the book has two main objectives. First, it will demonstrate that political liberalism offers the most promising vision for liberal democracy, and it can be defended against contemporary perfectionist objections. Second, it will show that perfectionist approaches to political Confucianism suffer from practical and theoretical difficulties. Instead, an alternative model of democracy inspired by political liberalism will be explored in order to achieve a multivariate structure for citizens to come to terms with democracy in their own ways, to support a neutral state that ensures the establishment and stability of democracy, and to maintain an active public role for Confucianism to prevent it from being banished to the private sphere. This model represents a more promising future for democracy in East Asia.
Author : Daniel A. Bell,Chenyang Li Publisher : Cambridge University Press Page : 417 pages File Size : 46,9 Mb Release : 2013-08-12 Category : Political Science ISBN : 9781107470972
The East Asian Challenge for Democracy by Daniel A. Bell,Chenyang Li Pdf
The rise of China, along with problems of governance in democratic countries, has reinvigorated the theory of political meritocracy. But what is the theory of political meritocracy and how can it set standards for evaluating political progress (and regress)? To help answer these questions, this volume gathers a series of commissioned research papers from an interdisciplinary group of leading philosophers, historians and social scientists. The result is the first book in decades to examine the rise (or revival) of political meritocracy and what it will mean for political developments in China and the rest of the world. Despite its limitations, meritocracy has contributed much to human flourishing in East Asia and beyond and will continue to do so in the future. This book is essential reading for those who wish to further the debate and perhaps even help to implement desirable forms of political change.
Confucianism, Democratization, and Human Rights in Taiwan by Joel S. Fetzer,J. Christopher Soper Pdf
Responding to the "Asian values" debate over the compatibility of Confucianism and liberal democracy, Confucianism, Democratization, and Human Rights in Taiwan, by Joel S. Fetzer and J. Christopher Soper, offers a rigorous, systematic investigation of the contributions of Confucian thought to democratization and the protection of women, indigenous peoples, and press freedom in Taiwan. Relying upon a unique combination of empirical analysis of public opinion surveys, legislative debates, public school textbooks, and interviews with leading Taiwanese political actors, this essential study documents the changing role of Confucianism in Taiwan's recent political history. While the ideology largely bolstered authoritarian rule in the past and played little role in Taiwan's democratization, the belief system is now in the process of transforming itself in a pro-democratic direction. In contrast to those who argue that Confucianism is inherently authoritarian, the authors contend that Confucianism is capable of multiple interpretations, including ones that legitimate democratic forms of government. At both the mass and the elite levels, Confucianism remains a powerful ideology in Taiwan despite or even because of the island's democratization. Borrowing from Max Weber's sociology of religion, the writers provide a distinctive theoretical argument for how an ideology like Confucianism can simultaneously accommodate itself to modernity and remain faithful to its core teachings as it decouples itself from the state. In doing so, Fetzer and Soper argue, Confucianism is behaving much like Catholicism, which moved from a position of ambivalence or even opposition to democracy to one of full support. The results of this study have profound implications for other Asian countries such as China and Singapore, which are also Confucian but have not yet made a full transition to democracy.
Is liberal democracy appropriate for East Asia? In this provocative book, Daniel Bell argues for morally legitimate alternatives to Western-style liberal democracy in the region. Beyond Liberal Democracy, which continues the author's influential earlier work, is divided into three parts that correspond to the three main hallmarks of liberal democracy--human rights, democracy, and capitalism. These features have been modified substantially during their transmission to East Asian societies that have been shaped by nonliberal practices and values. Bell points to the dangers of implementing Western-style models and proposes alternative justifications and practices that may be more appropriate for East Asian societies. If human rights, democracy, and capitalism are to take root and produce beneficial outcomes in East Asia, Bell argues, they must be adjusted to contemporary East Asian political and economic realities and to the values of nonliberal East Asian political traditions such as Confucianism and Legalism. Local knowledge is therefore essential for realistic and morally informed contributions to debates on political reform in the region, as well as for mutual learning and enrichment of political theories. Beyond Liberal Democracy is indispensable reading for students and scholars of political theory, Asian studies, and human rights, as well as anyone concerned about China's political and economic future and how Western governments and organizations should engage with China.
Wei-Bin Zhang offers an authoritative guide to the philosophy of Confucianism and its impact in the Confucian regions, covering mainland China, Taiwan, Hong Kong, Macao, Japan, South Korea, North Korea, Vietnam and Singapore. All, except Singapore, employed Confucianism as the state ideology before the West came to East Asia. The differences and similarities between the variety of Confucian schools are examined. The author concludes that the philosophical and ethical principles of Confucianism will assist in the industrialization and democratization of the region.
Confucianism and Reflexive Modernity by Sang-Jin Han Pdf
Confucianism and Reflexive Modernity criticizes the paradigm of Asian Value Debate and defends a balance between individual empowerment and flourishing community for human rights in the context of global risk society from an enlightened post-Confucianism perspective.
Wei-Bin Zhang offers an authoritative guide to the philosophy of Confucianism and its impact in the Confucian regions, covering mainland China, Taiwan, Hong Kong, Macao, Japan, South Korea, North Korea, Vietnam and Singapore. All, except Singapore, employed Confucianism as the state ideology before the West came to East Asia. The differences and similarities between the variety of Confucian schools are examined. The author concludes that the philosophical and ethical principles of Confucianism will assist in the industrialization and democratization of the region.
Confucian Culture And Democracy by John Fuh-sheng Hsieh Pdf
The debate over the compatibility of Confucian culture with democracy is an ongoing one. Yet, few books in the existing literature have dealt specifically with the relationship between Confucian culture (as opposed to Confucianism or general cultural factors) and democracy. Prior to the end of the Second World War, no Confucian society was democratic, so the debate could only be done in an abstract sense. Only after the war did Japan emerge as a democratic country, and it is not a perfect case of the Confucian culture — for one, its Confucian legacy is diluted; moreover, its postwar transition to democracy was, to a large extent, externally imposed rather than internally generated. In the late 1980s and early 1990s, South Korea and Taiwan joined what Samuel P Huntington termed the “third wave of democratization”. Finally, at least two societies with strong Confucian heritage turned democratic, and unlike Japan, their democratic transition resulted mainly from internal political dynamics.Confucian Culture and Democracy represents a comprehensive effort to examine the linkages between Confucian culture and democracy. Building on the empirical evidence from South Korea and Taiwan, and examining semi-democratic societies with extensive experiences in electoral politics like Singapore and Hong Kong, this book provides readers with an empirical and detailed coverage of democratization and democratic governance in various Confucian societies. Japan — as a country influenced by Confucianism, is also analyzed, together with China — whether China joins the family of democratic states is undoubtedly an important concern for many in the region and beyond.
"Is Confucianism compatible with democracy? In this book, Sungmoon Kim lays out a normative theory of Confucian democracy -- pragmatic Confucian democracy -- to address questions of the right to political participation, instrumental and intrinsic values of democracy, democratic procedure and substance, punishment and criminal justice, social and economic justice, and humanitarian intervention. Kim shows us that the question is not so much about the compatibility ofConfucianism and democracy, but of how the two systems can benefit from each other" (ed.).
