Contingent Causality And The Foundations Of Duns Scotus Metaphysics
Contingent Causality And The Foundations Of Duns Scotus Metaphysics Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Contingent Causality And The Foundations Of Duns Scotus Metaphysics book. This book definitely worth reading, it is an incredibly well-written.
Contingent Causality and the Foundations of Duns Scotus' Metaphysics by Michael Sylwanowicz Pdf
Exploring the originality of Scotus' contingent causality reveals an underlying ontology, a positive alternative to Aquinas', capable of generating the classic Scotist metaphysical theses -- and leads to reinterpretations of freedom and predestination (Scotus, Bradwardine) and 'undoing the past' (Bradwardine).
This text contains detailed discussion and analysis of Dun Scotus's accounts of the nature of matter and the structure of material substance. His views on these matters are sophisticated and highly original.
The Philosophical Vision of John Duns Scotus by Mary Beth Ingham,Mechthild Dreyer Pdf
In this much-anticipated work, distinguished authors Mary Beth Ingham and Mechthild Dreyer present an accessible introduction to the philosophy of the thirteenth century Franciscan John Duns Scotus
Author : Simon J. G. Burton Publisher : Oxford University Press Page : 441 pages File Size : 47,6 Mb Release : 2024 Category : History ISBN : 9780197516355
Ramism and the Reformation of Method by Simon J. G. Burton Pdf
Ramism and the Reformation of Method explores the popular early modern movement of Ramism and its ambitious attempt to transform Church and society. It considers the relation of Ramism to Reformed Christianity and its development as a divine logic attuned to understanding both Scripture and the world. In doing so, it reveals how Ramists rejected the notion of a philosophy or worldview independent of God and sought to encompass everything under an overarching Christian philosophy indebted to Franciscan ideals. The supreme goal of the Ramists was the remaking of the world in the image of the Triune God.
John Duns Scotus by Ludger Honnefelder,Rega Wood,Mechthild Dreyer Pdf
'Of realty the rarest-veined unraveler', John Duns Scotus was one of the profoundest metaphysicians who ever lived. In this volume, the world's foremost Scotus scholars collaborate to present the latest research on his work. In ethics, the focus is on practical wisdom, on beauty as an ethical concept, and on the independence of the virtues; in metaphysics, on modality, individuation, and being. Textbook accounts notwithstanding, Scotus' theory of logical possibilities implies no existence or actuality for possible beings though being and thinking presuppose the domain of possibility; potency only supervenes on the actual. There are important thirteenth-century precursors of Scotus' theory of modality and individuation. Posterior to quidditative entity, Scotus clearly distinguishes the ultimate reality of individual beings both from individuals and from individuality.
Gerard Manley Hopkins and the Spell of John Duns Scotus by John Llewelyn Pdf
Drawing on modern responses to Scotus made by Heidegger, Peirce, Arendt, Leibniz, Hume, Reid, Derrida and Deleuze, John Llewelyn explores Scotus' influence on 19th-century poet and philosopher Gerard Manley Hopkins.
Drawing on Baxter’s medieval and early modern sources, this study examines the roots and manifold ramifications of his Trinitarian, exemplaristic logic, placing him within a scholastic paradigm of ‘faith seeking understanding’ and demonstrating his indebtedness to Scotist and Nominalist thought.
The Cleansing of the Heart by Reginald M. Lynch Pdf
Provides the historical context for understanding the development of sacramental causality as a theological topic in the scholastic period, emphasizing the unique features of Aquinas' response to this question. Following this, relevant texts from Aquinas' early and later work are examined, noting Aquinas' development and integration of the idea of sacramental causality in his later work.
Categories and Logic in Duns Scotus by Georgio Pini Pdf
This volume deals with thirteenth-century interpretations of Aristotle’s Categories, providing at the same time an introduction to some main themes of medieval philosophical logic. It analyzes various answers to the question whether the Aristotle’s short and influential treatise is a logical or a metaphysical work, and to the connected question, whether categories are words, concepts, or things. It also presents the doctrine of the so-called ‘second intentions’, and traces the influence that it had on the interpretation of the Categories in authors such as Thomas Aquinas, Peter of Auvergne, Simon of Faversham, Radulphus Brito, and Duns Scotus. The last two chapters, entirely devoted to Duns Scotus’s reading of the Categories, provide a systematic introduction to Scotus’s commentary on Aristotle’s treatise, which has hitherto been largely neglected.
Contingency, Time, and Possibility by Pascal Massie Pdf
If we are to distinguish mere non-being from that which is not, yet may be, from that which was not, yet could have been, or from that which will not be, yet could become, we are committed in some way to grant being to possibilities. The possible is not actual; yet it is not nothing. What then could it be? What ontological status could it possess? In Contingency, Time, and Possibility: An Essay on Aristotle and Duns Scotus, Pascal Massie opens these questions by combining two approaches: First, an original inquiry that analyses the notions of chance, fate, event, contradiction, and so forth, and suggests that the distinction between potency and act arises from a confrontation with the impossible. Second, a historical inquiry that focuses on Aristotle and Duns Scotus, two key figures contributing to a fundamental transformation in the history of Western ontology; namely, the transition from a metaphysics of nature (Aristotle) to a metaphysics of the will (Scotus). In doing so, this book departs from the prevailing interpretation of the history of modal logic according to which Scotus rejected the principle of plenitude attributed to Aristotle and replaced the ancient diachronic theory of possibilities with a synchronic one, thereby contributing to a "possible world's semantics." Rather, Massie argues that in its proper ontological import, the question of possibility concerns the limit between being and non-being and that this limit must be thought in terms of temporality. With Scotus, however, a radical shift occurs. Possibilities are understood in terms of will, creation, omnipotence, and transcending freedom. As such, they belong to the realm of what is supremely actual (i.e., superabundant activity). What used to be understood as a lesser degree of being (the quasi non-being of uninformed matter and mere possibilities) becomes the mark of omnipotence.
Reformed Orthodoxy in Scotland by Aaron Clay Denlinger Pdf
Recent decades have witnessed much scholarly reassessment of late-sixteenth through eighteenth-century Reformed theology. It was common to view the theology of this period-typically labelled 'orthodoxy'-as sterile, speculative, and rationalistic, and to represent it as significantly discontinuous with the more humanistic, practical, and biblical thought of the early reformers. Recent scholars have taken a more balanced approach, examining orthodoxy on its own terms and subsequently highlighting points of continuity between orthodoxy and both Reformation and pre-Reformation theologies, in terms of form as well as content. Until now Scottish theology and theologians have figured relatively minimally in works reassessing orthodoxy, and thus many of the older stereotypes concerning post-Reformation Reformed theology in a Scottish context persist. This collection of essays aims to redress that failure by purposely examining post-Reformation Scottish theology/theologians through a lens provided by the gains made in recent scholarly evaluations of Reformed orthodoxy, and by highlighting, in that process, the significant contribution which Scottish divines of the orthodox era made to Reformed theology as an international intellectual phenomenon.
It Could Have Been Otherwise by Hester Goodenough Gelber Pdf
This description of Dominicans at Oxford from 1300-1350 and the theology of Hugh of Lawton, Arnold of Strelley, William Crathorn and Robert Holcot reclaims the Dominicans as highly original contributors to theology and philosophy at a time of great innovation.
A Theology of the Church for the Third Millennium by Kenan Osborne Pdf
In this volume, the author presents a detailed ecclesiology which is based on the Franciscan Intellectual Tradition, a tradition which has its own philosophical and theological structures. A Franciscan ecclesiology enriches the contemporary renewal in the Christian Churches.
The Singular Voice of Being by Andrew T. LaZella Pdf
The Singular Voice of Being reconsiders John Duns Scotus’s well-studied theory of the univocity of being in light of his less explored discussions of ultimate difference. Ultimate difference is a notion introduced by Aristotle and known by the Aristotelian tradition, but one that, this book argues, Scotus radically retrofits to buttress his doctrine of univocity. Scotus broadens ultimate difference to include not only specific differences, but also intrinsic modes of being (e.g., finite/infinite) and principles of individuation (i.e., haecceitates). Furthermore, he deepens it by divorcing it from anything with categorical classification, such as substantial form. Scotus uses his revamped notion of ultimate difference as a means of dividing being, despite the longstanding Parmenidean arguments against such division. The book highlights the unique role of difference in Scotus’s thought, which conceives of difference not as a fall from the perfect unity of being but rather as a perfective determination of an otherwise indifferent concept. The division of being culminates in individuation as the final degree of perfection, which constitutes indivisible (i.e., singular) degrees of being. This systematic study of ultimate difference opens new dimensions for understanding Scotus’s dense thought with respect to not only univocity, but also to individuation, cognition, and acts of the will.