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Author : Bernhard Radloff Publisher : New York : P. Lang Page : 272 pages File Size : 51,9 Mb Release : 1996 Category : History ISBN : STANFORD:36105018333752
The project of modernity inaugurated by the Enlightenment typically posits Reason as the ultimate ground of self-reliant humanity. Melville's 'critique of modernity' questions this project in essential respects. The social order of Melville's cosmopolis signifies an order of instrumental rationality that appeals to 'reason, ' 'benevolence, ' and 'confidence' as cultural values, which serves the secret fanaticism of public opinion, and which is devoted to the reformation of the 'natural' man. Under the dictatorship of instrumental reason, the classical concept of the search for self-knowledge gives way to the manipulation of appearances - truth is reduced to a coherent show and history to a puppet play of forces. Yet precisely because Reason cannot found its claims a space is opened in Billy Budd for the return of the holy.
Literature of New York by Sabrina Fuchs-Abrams Pdf
Literature of New York is the first collection of critical essays to look at historical and contemporary images of New York through an examination of works of literature by New York writers about New York. New York City is a study in contradictions; it offers at once a sense of possibility, cultivation, self-realization and a fear of corruption, decay, and despair. The literature of New York is representative of American national identity and of the unique nature of the metropolitan, urban experience. The essays are arranged chronologically to reflect the changing significance of the city in relation to various movements in American literary and cultural history. It includes essays on the relation of urban public space to various editions of Walt Whitman's Leaves of Grass; the theme of surveillance in the literature of New York by Herman Melville, Edith Wharton, and Ann Petry; fear of the cultural Other within modern New York in Henry James’ "The Jolly Corner"; use of the setting of New York City to emphasize both the dynamic energy and increasing anxiety of the modern American cityscape in Dos Passos' Manhattan Transfer (1925); the satiric portrayal of New York society in the 1920s and 30s in Dorothy Parker's recently collected stories and sketches; the response to post-WWII New York City in fictionalized autobiography in the personal narratives of Audre Lorde and Diane di Prima; the poetics of second generation New York School poet Ted Berrigan in relation to his predecessors; the representation of New York in postmodern fiction, depicting at once a sense of loss at the inability to return to the old neighborhood of the past in Don DeLillo's Cosmopolis and the possibility of reasserting order and meaning amidst the chaos and terror of post-911 New York in Jay McInerney’s The Good Life (2006). Whether expressing nostalgia for the past, hope for the future, fear of the unknown, or the possibility of self-actualization, the literature of New York continues to draw inspiration from its locale and is as complex, contradictory, and creative as the City itself. Contributors include Karen Karbiener, Mark James Noonan, Jonathan Readey, Heidi E. Bollinger, Sabrina Fuchs-Abrams, Kirsten Bartholomew Ortega, Michael Angelo Tata, Jessica Maucione, and Sonia Baelo-Allué.
Power and Truth in Political Discourse by Vassil Hristov Anastassov Pdf
The book deals with the linguistic base of political discourse. It offers a theoretical model of the imbalance of power in human interaction from language communication to socio-political relations. It uses the basic principles of social semiotics to create a match between sociolinguistics and political science. The structural “semiology” of Ferdinand de Saussure and Roland Barthes’ and Lévi-Strauss’ “myth” theories are referred to in support of the idea that human collective psychology is regularly manipulated by politically-based ideological narratives that “go without saying”. In the movement “out” of the structuralist binary oppositions between “right” and “wrong”, Derrida’s post-structural “deconstruction” contributes to the critique of western liberal democracy as regards “equality” and communal knowledge about the political truth. The book will appeal to researchers and university students of both linguistics and political science, as well as specialists in philosophy of language, philosophy of politics, communication theory and social psychology.
Lonergan, Social Transformation, and Sustainable Human Development by Joseph Ogbonnaya Pdf
Secular contemporary development discourse deals with the problems of societal development and transformation by prioritizing the human good in terms of vital and social values with the aim of providing the basic necessities of life through social institutions that work. While such an approach is profitable by promoting economic growth, it does not take note of other dynamics of social progress and development. Also, it fails to notice the consequences of development strategies on human flourishing, well-being, and happiness. Ogbonnayu argues for an integral approach to development by engaging in a fruitful dialogue between Bernard Lonergan's philosophical anthropology with contemporary development discourse, as represented in select theories of development, and in select principles of Catholic social teaching. It makes a case for social progress and transformation as emanating from human understanding. Also, it highlights the parts of Lonergan's theory that contribute to an understanding, specifically of his treatment of bias, and of the shorter and longer cycles of societal decline. In view of the reality of moral impotence and limitations, it considers the reversal of societal decline as possible through the supernatural solution of God's grace.
Eric Packer, a young billionaire asset manager, journeys across New York in his limousine despite a threat against his life, and the occurances of various events that are stalling traffic throughout the city.
Literary Cosmopolitanism in the English Fin de Siècle by Stefano Evangelista Pdf
The fin de siècle witnessed an extensive and heated debate about cosmopolitanism, which transformed readers' attitudes towards national identity, foreign literatures, translation, and the idea of world literature. Focussing on literature written in English, Literary Cosmopolitanism in the English Fin de Siècle offers a critical examination of cosmopolitanism as a distinctive feature of the literary modernity of this important period of transition. No longer conceived purely as an abstract philosophical ideal, cosmopolitanism—or world citizenship—informed the actual, living practices of authors and readers who sought new ways of relating local and global identities in an increasingly interconnected world. The book presents literary cosmopolitanism as a field of debate and controversy. While some writers and readers embraced the creative, imaginative, emotional, and political potentials of world citizenship, hostile critics denounced it as a politically and morally suspect ideal, and stressed instead the responsibilities of literature towards the nation. In this age of empire and rising nationalism, world citizenship came to enshrine a paradox: it simultaneously connoted positions of privilege and marginality, connectivity and non-belonging. Chapters on Oscar Wilde, Lafcadio Hearn, George Egerton, the periodical press, and artificial languages bring to light the variety of literary responses to the idea of world citizenship that proliferated at the turn of the twentieth century. The book interrogates cosmopolitanism as a liberal ideology that celebrates human diversity and as a social identity linked to worldliness; it investigates its effect on gender, ethics, and the emotions. It presents the literature of the fin de siècle as a dynamic space of exchange and mediation, and argues that our own approach to literary studies should become less national in focus.
Insight is Bernard Lonergan's masterwork. It aim is nothing less than insight into insight itself, a comprehensive view of knowledge and understanding, and to state what one needs to understand and how one proceeds to understand it. In Lonergan's own words: 'Thoroughly understand what it is to understand, and not only will you understand the broad lines of all there is to be understood but also you will possess a fixed base, and invariant pattern, opening upon all further developments of understanding.' The editors of the Collected Works of Bernard Lonergan have established the definitive text for Insight after examining all the variant forms in Lonergan's manuscripts and papers. The volume includes introductory material and annotation to enable the reader to appreciate more fully this challenging work.
Author : Fred Dallmayr Publisher : State University of New York Press Page : 212 pages File Size : 51,5 Mb Release : 2022-08-01 Category : Political Science ISBN : 9781438489711
Oppositions found in nearly every element of society readily give way to antagonism and hostility and, ultimately, to war and destruction. Both historically and analytically, this condition can be traced to an outlook called "the modern paradigm," launched by Descartes' "cogito ergo sum." The paradigm shift explored in this study is proposed on three levels: faith, society, and ecology. On the faith (human-divine relations) level, Fred Dallmayr suggests a shift where faith and world are seen in symbiosis rather than set against each other in the dualism that modernity has caused. On the societal (inter-human relations) level, he suggests a shift that would repair modernity's trend of sundering individuals from any communal background, which has caused people to increasingly act (solely) in their own interests. On the ecology (man-nature relations) level, Dallmayr explores how nature has responded to human exploitation and constant intervention, underscoring the need for a paradigm shift here as well. Truth and Politics seeks to remedy the "underside" of modernity and thus to inaugurate a "postmodern" (not anti-modern") and "post-secular" (not anti-secular) perspective.
Practicing to Aim at Truth by Ryan Andrew Newson,Brad J. Kallenberg Pdf
Beginning with her award-winning book Theology in the Age of Scientific Reasoning (1990), Nancey Murphy has used philosophy of science as a way into, and catalyst for, fresh thinking in cosmology, divine action, epistemology, cognitive neuroscience, theological anthropology, philosophy of mind, and Christian virtue ethics. The essays in this book, written by her students and colleagues, creatively honor Murphy by extending a number of her core insights within their respective disciplines. An introduction provides both an account of Murphy's unique location (an Anabaptist teaching at an evangelical graduate institution) and a summary of her contributions to theology as a philosopher of science whose corpus more than any other epitomizes the paradigm shift in philosophy sometimes called "Anglo-American postmodernity." Subsequently, fourteen essays provide unique engagements with Murphy on subjects including divine action, the interaction between science and theology, epistemology, the nature of humanity, and political theology. In its entirety, Practicing to Aim at Truth provides the first in-depth interaction with and extension of Nancey Murphy's unique school of thought, providing a resource both for those wishing to extend her research program as well as those wishing to understand it charitably in order to critique it.
Prologue: The literary cosmopolis and its legal past -- The law of nations and the sources of the cosmopolis -- The cosmopolitan covenant -- The manufactured millennium -- Evidentiary cosmopolitanism -- Cosmopolitan communication and the discourse of pietism -- Epilogue: The law of the cosmopolis and its literary past
Lonergan and Historiography by Thomas J. McPartland Pdf
Although Bernard Lonergan is known primarily for his cognitional theory and theological methodology, he long sought to formulate a modern philosophy of history free of progressive and Marxist biases. Yet he never addressed this in any single work, and his reflections on the subject are scattered in various writings. In this pioneering work, Thomas McPartland shows how Lonergan’s overall philosophical position offers a fresh and comprehensive basis for considering historiography. Taking Lonergan’s philosophy of historical existence into the realm of an epistemological philosophy of history, he demonstrates how the philosopher’s approach builds on the actual performance of historians and, as a result, integrates the insights of historical specialists into a framework of functional complementarity. McPartland draws on all of Lonergan’s philosophical writing—as well as on the vast literature of historiography—to detail Lonergan’s notions of historical method, historical objectivity, and historical knowledge. Along the way, he explains what Lonergan means by hermeneutics; by historical description, explanation, ideal-types, and narrative; by evaluative and dialectical analyses; and how these elements are all functionally related to each other. He also delineates the defining features of psychohistory, cultural history, intellectual history, history of ideas, and history of philosophy, indicating how these disciplines play complementary roles in the critical encounter with the past. Ultimately, McPartland argues that Lonergan has established the principles of a historical discipline—the history of consciousness—that weaves together a philosophy of consciousness with rigorous historical research to grasp long-term trends resulting from “differentiations of consciousness.” His work offers a distinct perspective on historical method that takes historical objectivity seriously while providing new insight into the thought of this important philosopher.
Author : Thomas J. McPartland Publisher : University of Missouri Press Page : 319 pages File Size : 50,8 Mb Release : 2001 Category : History ISBN : 9780826263209
Lonergan and the Philosophy of Historical Existence by Thomas J. McPartland Pdf
Bernard Lonergan's ambitious study of human knowledge, based on his theory of consciousness, is among the major achievements of twentieth-century philosophy. He challenges the principles of contemporary intellectual culture by finding norms and standards not in external perceptions or reified concepts, but in the dynamism of consciousness itself.