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Costly Communion explores a variety of twentieth century Anglican theological responses to concerns regarding Eucharistic doctrine and church order in both English and African contexts and seeks to provide insight into the current divisions confronting the Anglican Communion.
The dominant contemporary model for ecclesiology (theological views of the church itself) is the ecclesiology of communion. MacDougall argues that communion ecclesiologies are often marked by a problematic theological imagination of the future (eschatology). He argues further that, as a result, our ways of practising and being the church are not as robust as they might otherwise be. Re-imagining the church in the light of God's promised future, then, becomes a critical conceptual and practical task. MacDougall presents a detailed exploration of what communion ecclesiologies are and some of the problems they raise. He offers two case studies of such theologies by examining how distinguished theologians John Zizioulas and John Milbank understand the church and the future, how these combine in their work, and the conceptual and practical implications of their perspectives. He then offers an alternative theological view and demonstrates the effects that such a shift would have. In doing so, MacDougall offers a proposal for recovering the 'more' to communion and to ecclesiology to help us imagine a church that is not beyond the world (as in Zizioulas) or over against the world (as in Milbank), but in and for the world in love and service. This concept is worked out in conversation with systematic theologians such as Jürgen Moltmann, Wolfhart Pannenberg, and Johannes Baptist Metz, and by engaging with a theology of Christian practices currently being developed by practical theologians such as Dorothy C. Bass, Craig Dykstra, and those associated with their ongoing project. The potential for the church to become an agent of discipleship, love, and service can best be realised when the church anticipates God's promised perfection in the full communion between God and humanity, among human beings, within human persons, and between humanity and the rest of creation.
A Reformed Voice in the Ecumenical Discussion by Martien Brinkman Pdf
In A Reformed Voice in the Ecumemenical Discussion Martien E. Brinkman offers a critical account of the ecumenical developments of the last three decades. He delivers a sketch of the Reformed contribution to it. He pleas for a stronger non-Western input emphasizing that in many contexts (Indonesia, India, China) the interreligious dialogue has become part of the inner-Christian dialogue.
Food, sex, and God– these intertwine at the heart of Christian faith and practice. This book invites Christian communities to reflect theologically and spiritually on the desire for God and the desire for sexual intimacy as the same fundamental desire for communion. This is likewise God’s own desire to be in communion with us, which Christians celebrate whenever we share a simple meal of bread and wine at the Eucharistic table. The longing for intimacy and its disruptions echo throughout our political contestations, economic systems, racial and ethnic conflicts, and ecological crises. In no small measure, the vitality of Christian witness to the Gospel in the twenty-first century depends on exploring the depths of desire itself in the ancient hope for Divine Communion made new.
What constitutes the unity of the church over time and across cultures? Can our account of the church's apostolic faith embrace the cultural diversity of world Christianity? The ecumenical movement that began in the twentieth century posed the problem of the church's apostolicity in profound new ways. In the attempt to find unity in the midst of the Protestant-Catholic schism, participants in this movement defined the church as a distinct culture—complete with its own structures, rituals, architecture and music. Apostolicity became a matter of cultivating the church's own (Western) culture. At the same time it became disconnected from mission, and more importantly, from the diverse reality of world Christianity. In this pioneering study, John Flett assesses the state of the conversation about the apostolic nature of the church. He contends that the pursuit of ecumenical unity has come at the expense of dealing responsibly with crosscultural difference. By looking out to the church beyond the West and back to the New Testament, Flett presents a bold account of an apostolicity that embraces plurality. Missiological Engagements charts interdisciplinary and innovative trajectories in the history, theology, and practice of Christian mission, featuring contributions by leading thinkers from both the Euro-American West and the majority world whose missiological scholarship bridges church, academy, and society.
The First World War as a Turning Point by FRIEDER LUDWIG (ED. HG.) Pdf
The First World War led to a fundamental reorganization of international relations. This had a profound impact on churches and mission agencies and their ecumenical networks. European Christianity was increasingly questioned. The shock was all the greater since the war alliances were formed without taking religious orientation into consideration. This volume examines the impact of the war on church and mission especially in Africa and Asia. The contributions provide a wide scope of historical analyses with a focus on the Hermannsburg Mission. The symposium was organized by the Ludwig-Harms-Kuratorium and the Fachhochschule für Interkulturelle Theologie Hermannsburg in 2018.
This volume differs from many quincentennial discussions of the Protestant Reformation—and ecumenical scholarship more generally—in that it shifts the focus from Europe and the West to the global South, where ecumenism’s promises and challenges are quite different. In postcolonial and post-missionary Africa, the churches continue to expand, competition among denominations is lively, and Christian rivalry with Islam is often a reality. In Latin America, Protestants have severely eroded the Catholic Church’s hegemony, originally forged in the zeal of the Counter-Reformation to combat the perceived errors of Luther and Calvin. In India, the Christian churches are a tiny, beleaguered minority facing an increasingly militant Hindu nationalism. These essays pay close attention to the different contexts of intra-Christian relationships worldwide—the actual situation on the ground. If ecumenism will succeed, it cannot be simply a matter of experts at a conference attempting to agree about doctrines abstracted from the contexts in which they were forged, the contexts in which doctrinal disagreements caused ecclesial ruptures, or the contexts in which Christians continue to live out our divided existence. This volume attempts to be sensitive to the lived experience of divided Christians in whatever part of the world they find themselves.
